Religion, History of.
概要
| 作品: | 688 作品在 0 項出版品 0 種語言 | |
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書目資訊
Missionaries distracted: The rise of syncretism in American Protestant missions in China, 1907-1932.
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Persistence amid transition: The views of Malay students in America on ethnic identity and religious change in the context of Malay history and culture.
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Religion and colonialism: Islamic knowledge in South Sulawesi and Kelantan, 1905--1945.
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Presbyterian missionaries in Southern Manchuria, 1867--1931: Religion, society, and politics.
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Set a demon to catch a demon: Ritual violence in cults of plague deities in southeastern China and Taiwan.
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The ministers' enlightenment: A study of the coexistence and convergence of Puritan values and enlightenment in Massachusetts, 1740--1760.
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Creating a Christian America: The development of Protestant nationalism in the Gilded Age and Progressive era.
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Family matters: Women's negotiation with Confucian family ethics in Qing and republican China.
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Dragon kings and thunder gods: Rainmaking, magic, and ritual in medieval Chinese religion.
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Sinicizing Jesus in the first half of the twentieth century---How Chinese Christians understood Jesus.
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Spreading the Dhamma: The written word and the transmission of Pali texts in pre-modern northern Thailand.
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A study of the dynamics of conversion and identity in the life and works of Jonathan Edwards.
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Manufacturing religion: The discourse of sui generis religion and the politics of nostalgia.
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Rebirth and karmic retribution in fifth-century China: A study of the teachings of the Buddhist monk Lu Shan Huiyuan.
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Discursive resources and collapsing polarities: The religious thought of Tang dynasty scholar-officials.
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Pious readers, polemical fictions: Christian thought in the later careers of Daniel Defoe and Henry Fielding.
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Contemporary commandment-keeping, sectarian Christianity: Description, analysis, criticism.
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The temple of God, the house of the unclean spirit: Possession and exorcism in the New Testament and early Christianity.
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What the fallen angels taught: The reception-history of the "Book of the Watchers" in Judaism and Christianity.
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The search for an authentic Christianity in a pragmatic, religionless society: A theological reflection on the origins of Australian society.
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The dual role of knowledge in Christianity: The privileged position of the specialist.
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Heinrich Bullinger's "Sermones Synodales": New light on the transformation of Reformation Zurich.
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'Traditionary religion': The Great Awakening and the shaping of Native cultures in southern New England, 1736--1776.
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Changing architectural styles in Japanese Buddhist temple architecture from the Asuka Period to the Edo Period.
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Penetrating the "Secret Essence Tantra": Context and philosophy in the Mahayoga system of rNying-ma Tantra.
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The other Zarathustra: Madness, Schreber and the making of religion in 19th century Germany.
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Like worms falling from a foul-smelling sore: The Buddhist rhetoric of childbirth in an early Mahayana Sutra.
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Koen the Dragon Bodhisattva: History and hagiography, a translation and analysis of the "Fuso ryujinden".
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Forms of speculation: Religious genres and religious inquiry in late medieval England.
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The comparative "merits" of Christian conversion: Early diasporic Chinese Protestantism (1803--1840) in formation.
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Historicized ritual and ritualized history---women's lifecycle in late Medieval China (600--1000 AD).
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Mapping status in the Elizabethan landscape: Sir Thomas Tresham's architecture at Rothwell and Rushton, c. 1575--1600.
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The Majlisul Islamil A`la Indonesia (MIAI): Its socio-religious and political activities (1937--1943).
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The transmission of Islamic reformism to Indonesia: Networks of Middle Eastern and Malay-Indonesian 'Ulama' in the seventeenth and eighteenth centuries.
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A place for piety: The role of religion in early Anglo-American texts on medical ethics (John Gregory, Thomas Percival, Benjamin Rush).
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Religious and political contexts influencing initial receptivity to Protestant Christianity in Korea and Japan (1905--1953).
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Exorcising the Devil to silence Christ's enemies: Ritualized speech practices in late antique Christianity.
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Beginnings, contacts, and encounters: Christianity and traditional religions in Egypt and Yorubaland (Nigeria).
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The influence of the revival movement of 1901--1910 on the development of Korean Christianity.
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2,000 years of Charismatic Christianity: A Charismatic tradition for Pentecostals and Charismatics.
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Conflicts of providence: The rise of Christianity in the Roman "web of power" (Roman Republic).
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The Great Goddess: Her vestiges uncovered in three patriarchal religions (Judaism, Christianity, Buddhism).
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Gods and governors: Interpreting the religious realms in Ji'an (Jiangxi) during the Southern Song, Yuan, and Ming dynasties (China).
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E. C. Bridgman and the coming of the Millennium: America's first missionary to China.
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Macao, Manila, Mexico, and Madrid: Jesuit controversies over strategies for the Christianization of China (1580--1600).
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Strange names of God: The missionary translation of the divine name and the Chinese responses to Matteo Ricci's Shangti in late Ming China, 1583--1644.
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The modern remaking of Korean Buddhism: The Korean reform movement during Japanese colonial rule and Han Yongun's Buddhism (1879-1944).
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Ascending Mount Tai: Social and cultural interactions in eighteenth century China.
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Rearranging the landscape of the gods: A history of Kompira pilgrimage in the Meiji period (Japan).
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China's ancient monotheistic religious roots in Shang Ti and its importance for the evangelization of the Chinese.
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The indigenization of Christianity in Korea: North American missionaries' attitudes towards Korean religions, 1884--1910.
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In search of immortality: Daoist inner alchemy in early twentieth-century China (China, Chen Yingning).
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From abandoned daughter to shaman matriarch: An analysis of the "Pari kongju muga", a Korean shamanistic song.
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The search for God in ancient China: James Mellon Menzies, China missionary and archaeologist.
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Religious ideals, beliefs and practices in the lives of women during the reign of T'ang Ming Huang (China).
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The translation of the "Dazhidulun": Buddhist evolution in China in the early fifth century.
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Chan Buddhism in Song-dynasty China (960-1279): The rise of the Caodong tradition and the formation of the Chan school.
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Missionary identities and identifications: U.S. Presbyterians in Korea, 1884--1934.
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The "woman question" as a site of conflict: Mission schools for women in modern Japan, 1872--1899.
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The development of Chinese Islam during the T'ang and Song dynasties (618--1276 A.D.).
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The cultural politics of episcopal power: Juan de Palafox y Mendoza and Tridentine Catholicism in seventeenth-century Puebla de Los Angeles, Mexico.
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The church's response to women's concerns: A historical analysis of the mission and ministry of the Church of South India in Kerala from 1947 to 1997.
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The role of Christian religious education in transforming the African-American Pentecostal church's world view and mission.
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Singing the gospel: Lutheran hymns and the success of the Reformation in Joachimsthal (Czech Republic, Magdalena Heymair, Paul Eber, Franciscus Albani).
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Choreography as feminist strategy: Three approaches to Hindu feminism in the dance of Chandralekha, Manjusri Chaki-Sircar, and Daksha Sheth (India).
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Montanism as a prototypical example of Christian sectarianism: The New Prophecy and the "spiritual Christian" sect.
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THE NEW PROPHECY IN EARLY CHRISTIANITY: THE ORIGIN, NATURE, AND DEVELOPMENT OF MONTANISM, A. D. 165-220.
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Ancestors, virgins, and friars: The localization of Christianity in Late Imperial Mindong (Fujian, China), 1632--1863.
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Mea maxima vikalpa: Repentance, meditation, and the dynamics of liberation in medieval Chinese Buddhism, 500--650 CE.
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Christianity meets the Chinese religions: A case study of Xu Dishan (Chinese text).
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A study of "The Complete Text on Loyalty and Piety in Jing-ming Taoism" (Chinese text).
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Indigenous church as an offspring of pneumatic Christianity: A re-examination of the development of Christianity in modern China (Chinese text).
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Ecclesial virginity: A cultural analysis of Roman origins (Roman Empire, Roman Republic).
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The triptych of "Daoist Deities of Heaven, Earth and Water" and the making of visual culture in the Southern Song period, (1127--1279) (China).
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Confucianism: The key to Korea's survival during the Japanese occupation from 1910--1945.
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The British Zion: Evangelization and the politics of dissent in Britain and the Empire, 1790--1850.
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The Dragon King Valley: Popular religion, socialist state, and agrarian society in Shaanbei, north-central China.
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A Christian utopia in China: A historical study of the Jesus Family (1921--1952) (Chinese text).
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SCHISM IN A PROTESTANT CHINESE CHURCH WITH POSSIBLE APPLICATIONS OF CONFLICT MANAGEMENT SKILLS: A CASE STUDY.
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The colonizing hagiography of the Tasaday: A study of colonization, hierarchy, and negation in culture (Philippines, The Philippines).
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Leisure and reformation theology: An analysis of the impact of the Protestant Reformation on the perception and use of leisure, 1500--1700 AD.
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The Baoshan Tomb: Religious transitions in art, ritual, and text during the Warring States period (480--221 BCE) (China).
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The history of doctrinal classification in Chinese Buddhism: A study of the panjiao systems.
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Buddha-nature: Through the eyes of Go rams pa Bsod nams seng ge in fifteenth-century Tibet.
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An exploratory case study of servant leadership in Taiwan Mennonite Churches (China).
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Engaging religion: An ethnography of three religious adherents in Taiwan's academic culture (China).
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Sacred literature into liturgy: Jingyuan (1011--1088) and the development of the Avatam˙saka liturgy in Song China.
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The web of voluntary associations: Christian community and civil society in Hong Kong (Hong Kong, China).
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Buddhist monastic education and regional revival movements in early twentieth century Vietnam.
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Sacred topography: Western sermon perceptions of Jerusalem, the Holy Sites, and Jews during the Crusades, 1095--1193.
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Religion, reason, responsibility: James Martineau and the transformation of theological radicalism in Victorian Britain, 1830--1900.
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The church as a paradoxical "spiritual community": A study of Paul Tillich's theology of the church in terms of his theology of culture.
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"Whatever": God as absent presence in the poetry of Geoffrey Hill, Derek Walcott, and Charles Wright.
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Walking in the dawn of the light: On the salvation ethics of the ecclesial communities in the Orthodox tradition from a radical reformation perspective.
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The last shall be first and the first shall be last: Discourse and Mormon history.
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Storming the gates of the temple of science: Religion and science in three new religious movements.
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Religion and economy in pre-modern Europe: The medieval commercial revolution and the Jews.
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Secularism and its discontents: Religion and modernity through the eyes of Maxim Gorky and Vasily Rozanov.
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Translation, geography, and the Divine Word: Mediating frontiers in pre-modern Islam.
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"For the simple and unlearned": Meaning and application in Elizabethan religious dialogues.
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Aspects of the goddess Nephthys, especially during the Graeco-Roman period in Egypt.
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The American moral establishment: Religion and liberalism in the nineteenth century.
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Demons, druids and brigands on Irish high crosses: Rethinking the images identified as "The Temptation of Saint Anthony".
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Self-fulfilling prophecies: Dogmatic secularism and political Islam in international conflict.
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The notion of 'habitus' in the later writings of St. Thomas Aquinas (1224--1274) and its appropriation by selected contemporary virtue theorists.
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The ethics of empire: Protestant thought, moral culture, and imperialism in Meiji Japan.
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The role of single women missionaries of the Methodist Episcopal Church, South, in Korea, 1897--1940.
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Chinese shamans and shamanism in the Chiang-nan area during the Six Dynasties period (3rd-6th century A.D.).
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Negotiating social status: Religion and ethnicity in a Seui Seuhng Yahn settlement in Hong Kong.
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Instigating change: Investigating the meaning(s) of religious objects in St Mungo Museum of Religious Life and Art.
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Evangelicalism, legal theory, and the politics of criminal law reform in England, 1808-1830.
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Concerning the relationship of the Christian practice of ascesis to the task of Christian theology.
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A study of Master Yinshun's hermeneutics: An interpretation of the tathagatagarbha doctrine.
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Between gods and churches: Christianity, paganism, and the trajectory of belief in Old Norse myth, literature, and the later folktales.
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Reforming Reformed worship: Theological method and liturgical catholicity in American Presbyterianism, 1850--2005.
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Religions of Israel's Transjordanian neighbors during the Iron Age II period: A comparative study of the religions of Edom, Moab, and Ammon.
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Shaping Christian identity: The false scripture argument in early Christian literature.
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Imagining heaven and hell: Religion, national identity, and United States foreign relations, 1930--1953.
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The somatics of liberation: Ideas about embodiment in Buddhism from its origins to the fifth century C.E.
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Meiji "Buddhism" in America: A study of the effect of shinbutsu bunri on Jodo Shinshu and its development in Hawaii and California.
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The Sunwoman in the wilderness: The religious beliefs and practices of George Rapp's Harmony Society in their historical context.
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Roman Catholic women religious and organizational reform in English Canada: The Ursuline and Holy Names Sisters in the Diocese of London, Ontario 1950--1970.
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Finding the heart of God: The history and missiological significance of the Word of Life house church network as a movement of renewal in China.
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Theology and creed in Sunni Islam: Kalam, Islamism, and the postulates of political Sunnism.
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Worshipping in community: Jupiter and Roman religion in the early imperial period.
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Missionary apologists to the post-Christendom West: A comparison of C. S. Lewis and Lesslie Newbigin.
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Progressivism and the mission field: Church of the Brethren women missionaries in Shanxi, China, 1908--1951.
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The Office of the Divine Wife of Amen in the 25th and 26th Dynasties: A study of women and power in ancient Egypt.
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Postmodernity and the history of African American religious representations: A Foucauldian approach.
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Reconstructing celibacy: Sexual renunciation in the first three centuries of the early church.
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The "Treatise on the Lineage of Elders" (Vamsadipani): Monastic reform and the writing of Buddhist history in eighteenth-century Burma.
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Strategic alliances: The complex relationship between Japanese and Korean Buddhism, 1877--1912.
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Negotiating influence: The pilgrimage diary of monastic imperial prince Kakuho, "Omurogosho koyasan gosanro nikki".
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In the halo of golden light: Imperial authority and Buddhist ritual in Heian Japan (749--1185).
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A historical study of the transformation of Korean society between 1884 and 1910 as a result of the introduction of Christianity.
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Venerable Fazun and his influence on life and education at the Sino-Tibetan Buddhist Institute.
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Mapping the Gods: A geographic analysis of the effects of the Shrine Merger Policy on Japanese sacred space.
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Rhetorical voices in the neidan tradition: An interdisciplinary analysis of the "Nudan hebian" (pref. 1906) compiled by He Longxiang (fl. 1900--1906).
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Active awakening: Swaraj in Gandhi's "Hind Swaraj" and in Savarkar's "The Indian War of Independence".
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The making of an apostle: Second and third century interpretations of the writings of Paul.
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Bombast, blasphemy, and the bastard Gospel: William Stringfellow and American exceptionalism.
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Canonical approaches to New Testament theology: An evangelical evaluation of Childs and Trobisch.
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Kassia the Nun: A case study in the poetic expression of iconophile and feminist thought in ninth-century Byzantium.
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The nature and use of the recognitio of the Apostolic See with a consideration of select normative decisions of the United States Conference of Catholic Bishops.
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Building the church together: The role of the assembly as initiators in the Rite of Christian Initiation of adults.
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Christian fundamentalism and interracial relationships in the American South: The making of a public theology out of private belief.
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The Islamic perspective of Jesus and early Christian history: A critical examination.
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The birth of sectarian identity in 2nd/8th century Kufa: Zaydism and the politics of perpetual revolution.
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The structure of reasoning in post-formative Islamic jurisprudence (case studies in H&dotbelow;anafi laws on women and prayer).
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Spreading the dao, managing mastership, and performing salvation: The life and alchemical teachings of Chen Zhixu.
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The weaving of a Buddhist empire---Mandalas and Manjusri in the reign of Qianlong.
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TSUNG-MI'S "INQUIRY INTO THE ORIGIN OF MAN": A STUDY OF CHINESE BUDDHIST HERMENEUTICS.
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Genshin and the "Ichij o yoketsu": A treatise on universal Buddhahood in Heian Japan.
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Medicine and miracle: The reception of theory-rich medicine in the hagiography of the Latin West, 13th--14th centuries.
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Losing the Word: The Scopes trial, biology textbooks and the evolution of biblical literalism.
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Carnival canons: Calendars, genealogy, and the search for ritual cohesion in medieval China.
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The arhat cult in China from the seventh through thirteenth centuries: Narrative, art, space and ritual.
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Buddhism and the supernatural tale in early medieval China: A study of Liu Yiqing's (403--444) "You ming lu".
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Between truth and imagination: Special envoys on mission to Tibet during the period of Republican China, 1912--1949.
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An ethnography of faith: Personal conceptions of religiosity in the Soutpansberg, South Africa, in the 19th and 20th centuries.
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The lender's curse: A new look at the origin and persistence of interest bans in Islam and Christianity.
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Doctrine and institution in Japanese Tendai Buddhism: A study of Jie Daishi Ryogen (912-985).
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Silla immigrants and the early Shotoku cult: Ritual and the poetics of power in early Yamato.
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Poor relief as catalyst: Female activism and confessional identity in seventeenth-century France.
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Translating Conversion in South and Southeast Asia: The Islamic "Book of One Thousand Questions" in Javanese, Tamil and Malay.
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Building a sacred mountain: Buddhist monastic architecture in Mount Wutai during the Tang dynasty, 618--907 C.E.
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Acquiring "feelings that do not err": Moral deliberation and the sympathetic point of view in the ethics of Dai Zhen.
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The virtue of courage in Confucius and Mencius (with comparisons to Hindu and classical Greek philosophies).
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Haunting the Buddha: The influence of Indian spirit religions on the formation of Buddhism.
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Francis of Assisi as artist of the spiritual life: An object relations theory perspective.
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The Old Irish hymns of the Liber Hymnorum: A study of vernacular hymnody in medieval Ireland.
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Voice lessons: Violence, voice, and interiority in Middle English religious narratives, 1300--1500.
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Bodhisattva headdresses and hairstyles in the Buddhist art of Gandhara and related regions of Swat and Afghanistan. (Volumes I-III).
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Yongle Palace: The transformation of the Daoist pantheon during the Yuan Dynasty (1260-1368).
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Bodies of Buddhas and princes at the Xiangtangshan caves: Image, text, and stupa in Buddhist art of the Northern Qi dynasty, 550-577.
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Protection, power and politics: An iconographic study of Kumari Baha mandala in Kathmandu .
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Modernist missions, cultural transmissions: The philosophy of anarchic form, Buddhism, and American poetry and poetics, 1930--1975.
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Models for twentieth century speech communication theory with implications for Christian preaching.
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A LITERARY TRANSMISSION OF THE TRADITIONS OF THANG-STONG RGYAL-PO: A STUDY OF VISIONARY BUDDHISM IN TIBET.
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THE OUTER WHEEL OF TIME: VAJRAYANA BUDDHIST COSMOLOGY IN THE KALACAKRA TANTRA (INDIA).
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Buddhist ideology and the sculpture of Ratnagiri, seventh through thirteenth centuries.
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Vajrayana and its doubles: A critical historiography, exposition, and translation of the Tantric works of Aryadeva.
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The mustard seed in Montana: Father Eli W. J. Lindesmith and the spirit of order and progress in the American West, 1880--1891.
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The canonization of al-Bukhari and Muslim: The formation and function of the Sunni Hadith canon.
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Etruscan women's lives: Re-envisioning the role of women in myths, mirrors, and other funerary artifacts.
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Divided by faith: The Protestant doctrine of justification and the confessionalization of biblical exegesis.
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Prophecy and the politics of authority in seventeenth-century revolutionary Britain.
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The text and temple of the great goddess: The Devi-mahatmya and the Vindhyacal Temple of Mirzapur. (Volumes I and II).
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"Chosen race": Baptist missions and mission churches in the East and West Indies, 1795-1875.
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Miraculous Mundane: The True Jesus Church and Chinese Christianity in the Twentieth Century.
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Reactionary or Modern? The Devote in Fact and Fiction in Late Nineteenth-Century France.
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Mother of God, cease sorrow!: The significance of movement in a late Byzantine icon.
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Christianity in the Japanese Empire: Nationalism, Conscience, and Faith in Meiji and Taisho Japan.
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Touching the divine: Mobility, devotion, and the display of religious objects in early modern Rome.
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The visual narratives of El Greco, Annibale Carracci and Rubens: Altarpieces of the Assumption of the Virgin Mary in the early modern age.
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Buddhism, history and power: The Jewel Translucent Sutra and the formation of Mongol identity (Anda, China).
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Nowhere beyond good and evil: Muslim activism in China as ethical critique, 1929 to 2001.
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Visions of awakening space and time: The world-view of Dogen and the "Lotus Sutra".
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Religion, immigrant churches, and community in an industrializing city: Swedish Protestants in Rockford, Illinois, 1854--1925.
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Elwood Worcester and the emmanuel therapy: Scientific psychology, modern Christianity, and the problem of religious healing.
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Educating monks: Buddhism, politics and freedom of religion on China's southwest border.
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Preacher's Cave: Developing a National Heritage Tourism Site in Eleuthera, Bahamas.
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To die and not decay: Autobiography and the pursuit of immortality in early China.
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The Order of Local Things: Popular Politics and Religion in Modern Wenzhou, 1840--1940.
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The spiritual economy of Nioro Du Sahel: Islamic discourses and practices in a Malian religious center.
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The kingdom and its subjects: Charisms, language, economy, and the birth of a progressive politics in the Vineyard.
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The Baptist Hymnal for Use in the Church and Home: Its development, content, and reception.
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Christianity, the Enlightenment, and primary education: American children's textbooks and schooling, 1700--1810.
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Of merchants and missions: A historical study of the impact of British colonialism on American Methodism in Singapore from 1885 to 1910.
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Darshan in a hotel ballroom: Amritanandamayi Ma's (Amma's) communities of devotees in the United States.
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Building religious spaces, erecting secular identities: Tokyo Protestant churches, 1880--1923.
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Contesting Obligations: American Missionaries, Korean Christians, and the State(s), 1884--1919.
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Being and knowing in wholeness Chinese Chan, Tibetan Dzogchen, and the logic of immediacy in contemplation.
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Can historiography be objective? An examination of the thought of Carl Lotus Becker and Kenneth Scott Latourette.
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The Reception of the Acts of Thecla in Syriac Christianity: Translation, Collection, and Reception.
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"This only Christian women can supply": Southern Baptist women's roles as portrayed in the magazines of Woman's Missionary Union, 1906--2006.
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Surrender or subversion? Contextual and theoretical analysis of the paintings by Japan's hidden Christians, 1640--1873.
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The image of the wanton Christ-Child in the apocryphal infancy legends of late medieval England.
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Heaven's mandate and man's destiny in Early Medieval China: The role of prophecy in politics.
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Mary between God and the devil: Jurisprudence, theology and satire in Bartolo of Sassoferrato's "Processus Sathane" (Italy).
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A historiographic and ethnographic study of xianghua heshang (incense and flower monks) in the Meixian Region (China).
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A theological understanding of Christians social responsibility in the Korean church of the early colonial period.
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Toward a contextual theology of suffering: The Chinese Christian perspective since 1949.
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Decline of the Law, death of the monk: Buddhist texts and images in the Anyang Caves of late sixth-century China.
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Religious and cultural exchange during the Reformation: Zuerich and England, 1531--1558 (Switzerland).
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In the shadow of war: The reign of Ernst the Pious in seventeenth-century Saxony (Germany).
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Colet, Erasmus, and the two-source theory of authority: 1499--1519 (Desiderius Erasmus, John Colet).
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Metaphor and symbolic representation: The image of God as a suckling mother in thirteenth-century Kabbalah.
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The watchful clothier: The diary of an eighteenth-century Protestant-capitalist (Joseph Ryder, England).
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Art and the conventual life in Renaissance Venice: The Monastery Church of Santa Caterina de' Sacchi (Italy).
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Staging sacred things: The circulation of religious objects in seventeenth-century drama.
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The hermeneutics of madness: A literary and hermeneutical analysis of the "Mi-la'i-rnam-thar" by Gtsang-smyon Heruka.
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The concentrations and formless absorptions in Mahayana Buddhism: Ge-Luk Tibetan interpretations.
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Tibetan Buddhism at the court of Qing: The life and work oflCang-skya Rol-pa'i-rdo-rje (1717-1786).
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Tradition and innovation in the Consequence School: Nature (rang bzhin, svabhava/prakrti) in Indian and Tibetan Buddhism.
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The church and the voice of the other: The growth of the faith community and dialogue in the church.
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States of religion: Postcolonialism, power, and the formation of Himachal Pradesh (India).
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The theatre of the new religious movements of Europe and America from the nineteenth century to the present.
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The compilation and dissemination of "The Life of Antony" (Saint Athanasius,Patriarch of Alexandria).
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David's "fruytfull saynges": The Penitential Psalms in late-medieval and early-modern England.
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Consorts and revelation in eastern Tibet: The auto/biographical writings of the Treasure revealer Sera Khandro (1892--1940).
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Selections from the life of a Tibetan Buddhist polymath: Chankya Rolpai Dorje (Lcang skya rol pa'i rdo rje), 1717--1786.
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"Strange Tidings from the Realm of Immortals": Hirata Atsutane's ethnography of the other world.
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Purifying the poisoned chalice: Grape juice and common sense realism in the Methodist Episcopal Church, 1860--1900.
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The Shingon Ritsu school and the Manjusri cult in the Kamakura period: From Eison to Monkan.
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Baroque orders of corruption: Formation, diffusion, transformation, and negation of Loyola's "Spiritual Exercises".
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Illicit propriety: Protestants, sexualized convent narratives, and pornography in nineteenth-century America.
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Learning as a way of living: Lu Xiangshan and the neo-Confucian orientation to learning.
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The "Treasure Store Treatise" (Pao-tsang lun) and the sinification of Buddhism in eighth century China.
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Logic, scripture and allusion: The recontextualization of canon in the early Madhyamika thought of Nagarjuna.
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The formation of early Esoteric Buddhism in Japan: A study of the three Japanese Esoteric apocrypha.
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Self-cultivation and Quanzhen Daoism with special reference to the legacy of Qiu Chuji.
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The mission of God in Latin America: Redefining the theology and practice of the church based on Luke-Acts.
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The fabric of religion: Vestments and devotional Catholicism in nineteenth-century America.
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The enthusiasm of love: Harriet Beecher Stowe's (1811-1896) aspiring to the presence of God.
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Responsibility without freedom? A critique of the Augustinian doctrine of original sin.
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The Bible as a moral authority: Its use by contemporary American Evangelical theologians.
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The evangelistic ministry of C. H. Spurgeon: Implications for a contemporary model for pastoral evangelism.
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Abbot Samson's brethren: Benedictine monastic leadership in later twelfth century England.
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A critical examination of the theory and practice of preaching of Robert William Dale.
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A textual history of the Gospel of Matthew as found in the papyri, uncials, and principal third and fourth century fathers.
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Origins, aspects, and missionary activities of independent charismatic churches and ministries based in the U.S.A.
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Preliminary studies for a training manual for deacons in a Korean-American Presbyterian Church.
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The encounter between John Dewey and the modern Chinese intellectuals: The case of the 1922 education reform.
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Representations of Zen: An institutional and social history of Soto Zen Buddhism in Edo Japan.
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Beyond Buddhist and Brahmanical activity: The place of the Jain rock-cut excavations at Ellora.
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EXPERIMENT IN SYNCRETISM: CH'I-SUNG (1007-1072) AND ELEVENTH-CENTURY CHINESE BUDDHISM (NORTHERN SUNG, CH'AN).
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Playful nonduality: Japanese Zen interpretations of landscape paintings from the Oei Era (1394-1427).
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Korean Christian understanding of bok and spiritual maturity from missiological perspective.
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Christianity and other religions: The approaches of Raimundo Panikkar and Robert C. Zaehner.
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The Tibetan Treasure literature: A study of the revelations of the visionary Master Mchog gyur bde chen gling pa (1829--1870).
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Ancestors, authority, and history: Chan lineage in the writings of Qisong (1007--1072) (China).
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Shitao's late work (1697-1707): A thematic map. (Volumes I-III; Volume IV not microfilmed as part of dissertation).
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Coastal culture and religion in early China: A study through comparison with the central plain region.
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The Confucian roots of the fundamentalist ethos in the Korean Conservative Presbyterian Church.
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Self-cultivation, society and metaphysics: An existential reading of the "Analects" (Confucius, China).
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"Elucidating the Path to Liberation": A study of the commentary on the "Abhidharmakosa" by the first Dalai Lama.
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Spectacles of conscience: Christian nonviolence and the transformation of American democracy, 1914--1956.
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Lignum Crucis: The cross in the Good Friday celebration of the Hispano-Mozarabic Triduum.
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Foreign missions and the politics of evangelical culture: Civilization, race and evangelism, 1810--1860.
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Beyond birth control: Catholic responses to the eugenics movement in the United States, 1900--1950.
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Geographia sacra: Cartography, religion, and scholarship in the sixteenth and seventeenth centuries.
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Selling religion in the consumer revolution: George Whitefield and the transatlantic revivals, 1737-1745.
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The postbellum pursuit of peace, power, and plenty: As seen in the writings of Essek William Kenyon.
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Change in the theology and practice of preaching in the Roman Catholic Church in the United States, 1935-1983.
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Synergy in ministry: A study of one congregation's experience of "team ministry" over the course of three decades (Quebec).
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Edward McGlynn, Thomas McGrady, and Peter C. Yorke: Prophets of American social Catholicism.
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Rhetorical strategies for women in the Church: A study of the rhetoric of Maude Royden.
by:
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Reclaiming divine wrath: A apologetics for an aspect of God neglected by contemporary theology and preaching.
by:
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Exploded graces: Providence and the Confederate Israel in evangelical southern sermons, 1861-1865.
by:
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The internal congruity of George Whitefield's letters, 1735-1742: A word frequency analysis.
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The influence of Indian thought on Korean Buddhism and its impact on development of kingship in Korea.
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Herbert of Bosham's "Liber melorum": Literature and sacred sciences in the twelfth century.
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Apocalyptic transmissions: Images of early Christianity in the construction of modern critical identity.
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Iconomy: The medieval Catholic symbol system and contemporary corporate marketing, branding, and advertising iconography.
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John of Rupescissa and the states of nature: Science, apocalypse, and society in the late Middle Ages.
by:
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Chih-li (960-1028) and the formation of orthodoxy in the Sung T'ien-t'ai tradition of Buddhism.
by:
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Chih-yi's theory of "Samatha" and "Vipasyana": A philosophical inquiry into the "Mo-Ho Chih-Kuan".
by:
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"The peculiar smiles of heaven": Providence and the invention of the United States, 1607--1865.
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Jeweled dialogues: The role of "The Book" in the formation of the Kadam tradition within Tibet.
by:
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Widows, monks, magistrates, and concubines: Social dimensions of sixth-century Buddhist art patronage (China).
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The science of the Bible in nineteenth-century America: From "Common Sense" to controversy, 1820--1900.
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The world history textbook in secondary education: Religious content and the ideology of progress, 1800-1900.
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The scientific revolution's axiomatic rejection of magical thinking: The case of astrology in England (1600--1700).
by:
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The constitutional status of atheism in the United States: From theoretical foundations to modern interpretations.
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"Strange instruments": Women as vessels of the Holy Spirit in late nineteenth-century American literature.
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Ethics from a daocentric perspective: Normativity, virtue, and self-cultivation in early Daoist thought.
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The analysis of antisemitism in the theological, historical and sociological criticism of James Parkes.
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The theological context and social praxis of Christian women in the United States: 1880--1930.
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Asserting Americanness: Race, religion, and nationalism in the turn-of-the-century American West.
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Specters of "Moby-Dick": A particular history of cultural metaphysics in America (Herman Melville).
by:
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Korean Non-Church Christian movement, 1927--1989: Transcending the world and transforming the church.
by:
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Body as battleground: Health, gender and embodiment among American Indian communities of Washington State.
by:
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Zhenwu: The cult of a Chinese warrior deity from the Song to the Ming dynasties (960--1644).
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Hawks and doves: Southern Baptist responses to military intervention in Southeast Asia, 1965--1973.
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Early Islamic hermeneutics: Language, speech, and meaning in preclassical legal theory.
by:
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"Walking and singing and following the song": Musical practice in the acculturation of German Brazilians in south Brazil.
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"Sacred praise": Thomas Hastings and the reform of sacred music in nineteenth-century America.
by:
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The terms of return: Religious discourse and the Native American Graves Protection and Repatriation Act.
by:
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Skeletons in the cloister: Catholicism, sexual deviance, and the haunting of English national identity.
by:
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Haunting reason: Spiritualism and the cultural politics of nineteenth-century America.
by:
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Buddhist translation procedures in third-century China: A study of Dharmaraksa and his translation idiom.
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The distinguished norseman: Snorri Sturluson, the "Edda", and the conversion of capital in medieval Scandinavia (Iceland).
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Devotional study: The School of Nisibis and the development of "scholastic" culture in Late Antique Mesopotamia.
by:
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In the steps of emperors and immortals: Imperial mountain journeys and Daoist meditation and ritual.
by:
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Regent College: An experiment in theological education (British Columbia, James M. Houston, E. Marshall Sheppard).
by:
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Lucifer of Cagliari and Constantius II: A study in religious and political power in the fourth century.
by:
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MEDICINE AND MIRACLE: A COMPARISON OF TWO HEALING TYPES IN THE LATE HELLENISTIC WORLD (GREECE).
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"Let me sing for my beloved": Transformations of the Song of Songs in synogogal poetry.
by:
(書目-電子資源)
THE "CH'AN SCHOOL" AND ITS PLACE IN THE BUDDHIST MONASTIC TRADITION (ZEN,JAPAN, CHINA).
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La religion populaire en France a la fin du Moyen Age. Fecondite et limites d'une categorie historiographique (French text).
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The T'ien-t'ai Four Forms of Samadhi and late North-South Dynasties, Sui, and Early T'ang Buddhist devotionalism.
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The Hongzhou school of Chan Buddhism and the Tang literati (China, Bai Juyi, Mazu Daoyi).
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The pagan writes back: Hetero-religiosity, heterology, and heterogeneous space in four contemporary novels.
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