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Buddha-nature: Through the eyes of G...

Jorden, Ngawang.

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Buddha-nature: Through the eyes of Go rams pa Bsod nams seng ge in fifteenth-century Tibet.

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	Buddha-nature: Through the eyes of Go rams pa Bsod nams seng ge in fifteenth-century Tibet./
作者:	Jorden, Ngawang.
面頁冊數:	228 p.
附註:	Adviser: Leonard W. J. van der Kuijp.
Contained By:	Dissertation Abstracts International64-01A.
標題:	Religion, General. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3076898
ISBN:	0493973613

Buddha-nature: Through the eyes of Go rams pa Bsod nams seng ge in fifteenth-century Tibet.
Jorden, Ngawang.

Buddha-nature: Through the eyes of Go rams pa Bsod nams seng ge in fifteenth-century Tibet. - 228 p.

Adviser: Leonard W. J. van der Kuijp.

Thesis (Ph.D.)--Harvard University, 2003.

This dissertation explores the evolving interpretation and understanding of the Buddha-nature in Fifteenth-Century Tibet, through the eyes of Go rams pa Bsod nams seng ge (1429–1489), a prominent scholar of the Sa skya school of Tibetan Buddhism. The previous work of European and American scholars in this field have led to our general understanding of Buddha-nature as an innate potential for enlightenment that lies within all sentient beings. The concept of Buddha-nature provides the primary answer to a question with which all Mah&amacr;y&amacr;nists have been philosophically concerned, throughout history: are all sentient beings capable of attaining Buddhahood? The Mah&amacr;y&amacr;na, more specifically, Madhyamaka theory of Buddha-nature answers the question unequivocally: “Since all sentient beings possess Buddha-nature they are guaranteed to achieve the state of Buddhahood.”

ISBN: 0493973613Subjects--Topical Terms:

1017453
Religion, General.

Buddha-nature: Through the eyes of Go rams pa Bsod nams seng ge in fifteenth-century Tibet.
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245 1 0 $a Buddha-nature: Through the eyes of Go rams pa Bsod nams seng ge in fifteenth-century Tibet.
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520 $a This dissertation explores the evolving interpretation and understanding of the Buddha-nature in Fifteenth-Century Tibet, through the eyes of Go rams pa Bsod nams seng ge (1429–1489), a prominent scholar of the Sa skya school of Tibetan Buddhism. The previous work of European and American scholars in this field have led to our general understanding of Buddha-nature as an innate potential for enlightenment that lies within all sentient beings. The concept of Buddha-nature provides the primary answer to a question with which all Mah&amacr;y&amacr;nists have been philosophically concerned, throughout history: are all sentient beings capable of attaining Buddhahood? The Mah&amacr;y&amacr;na, more specifically, Madhyamaka theory of Buddha-nature answers the question unequivocally: “Since all sentient beings possess Buddha-nature they are guaranteed to achieve the state of Buddhahood.”
520 $a This research has been mostly limited to the interpretations of Indian and Chinese texts and to a study of only certain Tibetan schools. This dissertation seeks to fill the gap in present scholarship by analyzing the systematic thought of Go rams pa, who set out to provide a critical analysis, explain the internal coherence, and map out the organization of diverse Indian and Tibetan interpretations of this complex idea. I demonstrate in two fundamental ways that Go rams pa developed an unique view of Buddha-nature in two ways: First, I explore the facts Go rams pa's interpretation of Buddha-nature that contribute to his unique perspective. Second, I analyze his opponents' views on the subject thereby illuminating its distinctive features in an historical context.
520 $a Throughout this study, I diploy a comparative apparatus considering the different views that Go rams pa thought was wrong. Given this fifteenth-century debate, we realize that the understanding of Buddha-nature is subtle and complicated; yet this study is vital to explicate its implications. I conclude that according to Go rams pa, Buddha-nature is to be understood as unity of the emptiness of the mind and clarity which is the nature of mind.
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