語系:
繁體中文
English
說明(常見問題)
回圖書館首頁
手機版館藏查詢
登入
回首頁
切換:
標籤
|
MARC模式
|
ISBD
Contesting Obligations: American Mis...
~
Cha, Sung Kwang.
FindBook
Google Book
Amazon
博客來
Contesting Obligations: American Missionaries, Korean Christians, and the State(s), 1884--1919.
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
Contesting Obligations: American Missionaries, Korean Christians, and the State(s), 1884--1919./
作者:
Cha, Sung Kwang.
面頁冊數:
279 p.
附註:
Source: Dissertation Abstracts International, Volume: 72-06, Section: A, page: .
Contained By:
Dissertation Abstracts International72-06A.
標題:
Religion, History of. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3452111
ISBN:
9781124578095
Contesting Obligations: American Missionaries, Korean Christians, and the State(s), 1884--1919.
Cha, Sung Kwang.
Contesting Obligations: American Missionaries, Korean Christians, and the State(s), 1884--1919.
- 279 p.
Source: Dissertation Abstracts International, Volume: 72-06, Section: A, page: .
Thesis (Ph.D.)--University of California, Los Angeles, 2011.
This dissertation demonstrates the need to reconsider the roles missionaries played in shaping the development of Christianity in Korea. This project takes as its departure point the conventional scholarship's practice of limiting the attention paid to missionaries because they challenge the notion of an indigenous origin of Christianity in Korea and because of their supposed support of the Japanese colonial enterprise. In contrast, I advance two related arguments. First, utilizing missionary writings, official documents, and periodicals, I show how missionaries manipulated rules, regulations, and rituals to dominate their relationships with both the Korean government and converts. They used their influence to define what constituted Christian orthodoxy and proper behavior. Many of the practices they outlined are present in Korean churches today. Thus, scholars must give these "foreigners" a more prominent place in the study of "Korean Christianity." Secondly, my research details how the colonization of the peninsula altered the power dynamics between missionaries, converts, and the state. In stark contrast to the Korean government, Japanese officials were successfully able to regulate the movement and activities of missionaries. Rather than using the threat of violence, the Government-General appropriated and redefined the discourse on "separation of church and state" as they claimed sole control over the political realm. While missionaries complained, waning support for missions in the United States and their embassy's withdrawal from Korea meant that they lacked the means to mount an effective protest. Thus, as a corrective to conventional interpretations that have argued that missionaries "cooperated" with the Japanese only in order to protect religious gains, this project highlights the process by which colonial officials extracted a contested compliance. Missionaries remained on the defensive until the outbreak of the March First Independence Movement of 1919, when a combination of Korean Christian activity plus missionary reports of police violence led to a change in colonial policy. In highlighting this last point, this dissertation shows that the relations between missionaries, converts, and the state(s) were never a matter of simple one-way domination. There existed room for individual agency and resistance. Through a continual process of cooperation and contestation, Christianity in Korea has developed and become the religion of many.
ISBN: 9781124578095Subjects--Topical Terms:
1017471
Religion, History of.
Contesting Obligations: American Missionaries, Korean Christians, and the State(s), 1884--1919.
LDR
:03426nam 2200289 4500
001
1398960
005
20110915090320.5
008
130515s2011 ||||||||||||||||| ||eng d
020
$a
9781124578095
035
$a
(UMI)AAI3452111
035
$a
AAI3452111
040
$a
UMI
$c
UMI
100
1
$a
Cha, Sung Kwang.
$3
1677882
245
1 0
$a
Contesting Obligations: American Missionaries, Korean Christians, and the State(s), 1884--1919.
300
$a
279 p.
500
$a
Source: Dissertation Abstracts International, Volume: 72-06, Section: A, page: .
500
$a
Adviser: John B. Duncan.
502
$a
Thesis (Ph.D.)--University of California, Los Angeles, 2011.
520
$a
This dissertation demonstrates the need to reconsider the roles missionaries played in shaping the development of Christianity in Korea. This project takes as its departure point the conventional scholarship's practice of limiting the attention paid to missionaries because they challenge the notion of an indigenous origin of Christianity in Korea and because of their supposed support of the Japanese colonial enterprise. In contrast, I advance two related arguments. First, utilizing missionary writings, official documents, and periodicals, I show how missionaries manipulated rules, regulations, and rituals to dominate their relationships with both the Korean government and converts. They used their influence to define what constituted Christian orthodoxy and proper behavior. Many of the practices they outlined are present in Korean churches today. Thus, scholars must give these "foreigners" a more prominent place in the study of "Korean Christianity." Secondly, my research details how the colonization of the peninsula altered the power dynamics between missionaries, converts, and the state. In stark contrast to the Korean government, Japanese officials were successfully able to regulate the movement and activities of missionaries. Rather than using the threat of violence, the Government-General appropriated and redefined the discourse on "separation of church and state" as they claimed sole control over the political realm. While missionaries complained, waning support for missions in the United States and their embassy's withdrawal from Korea meant that they lacked the means to mount an effective protest. Thus, as a corrective to conventional interpretations that have argued that missionaries "cooperated" with the Japanese only in order to protect religious gains, this project highlights the process by which colonial officials extracted a contested compliance. Missionaries remained on the defensive until the outbreak of the March First Independence Movement of 1919, when a combination of Korean Christian activity plus missionary reports of police violence led to a change in colonial policy. In highlighting this last point, this dissertation shows that the relations between missionaries, converts, and the state(s) were never a matter of simple one-way domination. There existed room for individual agency and resistance. Through a continual process of cooperation and contestation, Christianity in Korea has developed and become the religion of many.
590
$a
School code: 0031.
650
4
$a
Religion, History of.
$3
1017471
650
4
$a
Religion, Philosophy of.
$3
1017774
650
4
$a
Asian Studies.
$3
1669375
690
$a
0320
690
$a
0322
690
$a
0342
710
2
$a
University of California, Los Angeles.
$3
626622
773
0
$t
Dissertation Abstracts International
$g
72-06A.
790
1 0
$a
Duncan, John B.,
$e
advisor
790
$a
0031
791
$a
Ph.D.
792
$a
2011
856
4 0
$u
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3452111
筆 0 讀者評論
館藏地:
全部
電子資源
出版年:
卷號:
館藏
1 筆 • 頁數 1 •
1
條碼號
典藏地名稱
館藏流通類別
資料類型
索書號
使用類型
借閱狀態
預約狀態
備註欄
附件
W9162099
電子資源
11.線上閱覽_V
電子書
EB
一般使用(Normal)
在架
0
1 筆 • 頁數 1 •
1
多媒體
評論
新增評論
分享你的心得
Export
取書館
處理中
...
變更密碼
登入