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Echoes of empty luminosity: Reevalua...

University of Virginia.

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Echoes of empty luminosity: Reevaluation and unique interpretation of Yogacara and Nih&dotbelow;svabhavavada Madhyamaka by the fifteenth century Tibetan thinker Sakya mchog ldan.

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	Echoes of empty luminosity: Reevaluation and unique interpretation of Yogacara and Nih&dotbelow;svabhavavada Madhyamaka by the fifteenth century Tibetan thinker Sakya mchog ldan./
作者:	Komarovski, Yaroslav Lvovich.
面頁冊數:	437 p.
附註:	Source: Dissertation Abstracts International, Volume: 69-01, Section: A, page: 0250.
Contained By:	Dissertation Abstracts International69-01A.
標題:	Philosophy. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoeng/servlet/advanced?query=3300245
ISBN:	9780549447313

Echoes of empty luminosity: Reevaluation and unique interpretation of Yogacara and Nih&dotbelow;svabhavavada Madhyamaka by the fifteenth century Tibetan thinker Sakya mchog ldan.
Komarovski, Yaroslav Lvovich.

Echoes of empty luminosity: Reevaluation and unique interpretation of Yogacara and Nih&dotbelow;svabhavavada Madhyamaka by the fifteenth century Tibetan thinker Sakya mchog ldan. - 437 p.

Source: Dissertation Abstracts International, Volume: 69-01, Section: A, page: 0250.

Thesis (Ph.D.)--University of Virginia, 2007.

One of the most complicated areas of Buddhist thought explored by Sakya mchog ldan in minute detail is the nature and relationship of the Mahayana doctrinal systems. In Tibet, Yogacara and Madhyamaka are nearly universally viewed as the two most important Buddhist philosophical traditions, with a clear orthodoxy in place by the 15 th century that subordinated the former to the latter. Sakya mchog ldan's innovative approach to the categories of Buddhist systems can be summarized in terms of his explanation of Yogacara as involving a Satyakara (rnam bden pa, "True Aspectarians") subdivision which he identifies with Cittamatra (sems tsam, "Mind Only") and an Alikakara ( rnam rdzun pa, "False Aspectarians") subdivision which he identifies as a subdivision of Madhyamaka on an equal footing with Nih&dotbelow;svabhavavada (ngo bo nyid med par smra ba, "Proponents of Entitylessness").

ISBN: 9780549447313Subjects--Topical Terms:

516511
Philosophy.

Echoes of empty luminosity: Reevaluation and unique interpretation of Yogacara and Nih&dotbelow;svabhavavada Madhyamaka by the fifteenth century Tibetan thinker Sakya mchog ldan.
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100 1 $a Komarovski, Yaroslav Lvovich. $3 1025214
245 1 0 $a Echoes of empty luminosity: Reevaluation and unique interpretation of Yogacara and Nih&dotbelow;svabhavavada Madhyamaka by the fifteenth century Tibetan thinker Sakya mchog ldan.
300 $a 437 p.
500 $a Source: Dissertation Abstracts International, Volume: 69-01, Section: A, page: 0250.
502 $a Thesis (Ph.D.)--University of Virginia, 2007.
520 $a One of the most complicated areas of Buddhist thought explored by Sakya mchog ldan in minute detail is the nature and relationship of the Mahayana doctrinal systems. In Tibet, Yogacara and Madhyamaka are nearly universally viewed as the two most important Buddhist philosophical traditions, with a clear orthodoxy in place by the 15 th century that subordinated the former to the latter. Sakya mchog ldan's innovative approach to the categories of Buddhist systems can be summarized in terms of his explanation of Yogacara as involving a Satyakara (rnam bden pa, "True Aspectarians") subdivision which he identifies with Cittamatra (sems tsam, "Mind Only") and an Alikakara ( rnam rdzun pa, "False Aspectarians") subdivision which he identifies as a subdivision of Madhyamaka on an equal footing with Nih&dotbelow;svabhavavada (ngo bo nyid med par smra ba, "Proponents of Entitylessness").
520 $a While seemingly simple, this basic formula in fact consists of an intricate web of ideas---the structure and meaning of the Mahayana tenets, continuities and discontinuities between tantric and non-tantric forms of Madhyamaka, reality of self-cognition, transition from conceptual to non-conceptual understanding of emptiness, and disparate approaches to abandoning obscurations, to mention just a few.
520 $a In this study, I argue that by placing the Alikakara system on the level of Madhyamaka, and showing its important differences, compatibility, and interdependence with Nih&dotbelow;svabhavavada, Sakya mchog ldan attempts nothing less than a thorough reconsideration and reconfiguration of the fundamental Buddhist doctrinal categories. The key innovation, within the context of the general Tibetan philosophical orthodoxy according Madhyamaka the sole spot at the pinnacle of doxographical hierarchies, is to elevate Yogacara thinkers and their works to a comparable, and often superior, position.
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