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The Taoist vision of physical immort...
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Lai, Chi Tim.
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The Taoist vision of physical immortality: A study of Ko Hung's Pao-p'u tzu.
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
The Taoist vision of physical immortality: A study of Ko Hung's Pao-p'u tzu./
作者:
Lai, Chi Tim.
面頁冊數:
423 p.
附註:
Source: Dissertation Abstracts International, Volume: 56-12, Section: A, page: 4822.
Contained By:
Dissertation Abstracts International56-12A.
標題:
Religion, History of. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9610005
The Taoist vision of physical immortality: A study of Ko Hung's Pao-p'u tzu.
Lai, Chi Tim.
The Taoist vision of physical immortality: A study of Ko Hung's Pao-p'u tzu.
- 423 p.
Source: Dissertation Abstracts International, Volume: 56-12, Section: A, page: 4822.
Thesis (Ph.D.)--The University of Chicago, 1995.
This dissertation studies the relationship of two central Taoist discourses appropriated by Ko Hung (282-343) in his writings of Pao-p'u tzu. Namely, it concerns the Taoist doctrine of "long life and deathlessness" and the practice of alchemy. Through a close reading of the Nei-p'ien (Inner Chapters) and the Wai-p'ien (Outer Chapters) of the Pao-p'u tzu, this study attempts to work out how these two Taoist discourses were situated within Ko Hung's biography and his social milieu, and how they were recreated and reinterpreted by him.Subjects--Topical Terms:
1017471
Religion, History of.
The Taoist vision of physical immortality: A study of Ko Hung's Pao-p'u tzu.
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The Taoist vision of physical immortality: A study of Ko Hung's Pao-p'u tzu.
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423 p.
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Source: Dissertation Abstracts International, Volume: 56-12, Section: A, page: 4822.
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Advisers: Anthony C. Yu; Don Browning.
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Thesis (Ph.D.)--The University of Chicago, 1995.
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This dissertation studies the relationship of two central Taoist discourses appropriated by Ko Hung (282-343) in his writings of Pao-p'u tzu. Namely, it concerns the Taoist doctrine of "long life and deathlessness" and the practice of alchemy. Through a close reading of the Nei-p'ien (Inner Chapters) and the Wai-p'ien (Outer Chapters) of the Pao-p'u tzu, this study attempts to work out how these two Taoist discourses were situated within Ko Hung's biography and his social milieu, and how they were recreated and reinterpreted by him.
520
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Moreover, Ko Hung's religious discourse in configuring an immortal world as well as his alchemical practice will be studied as "historical" documents and be interpreted as discourse that concealed his existential concern for constructing an alternate ideal self-identity in contrast to the traditional Confucian model in his time.
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Methodologically, this study aims at a disclosure of the dynamics of the Taoist vision of the human body that concerns one's physical immortality within the purview of its particular historical and social milieu. It concentrates on the questions of why and how Ko Hung strives to forge for himself an ideal self-identity by employing the Taoist image of the hsien-immortal with the assistance of the practice of alchemy.
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