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Korean Non-Church Christian movement...
~
Chey, Soyoung Baik.
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Korean Non-Church Christian movement, 1927--1989: Transcending the world and transforming the church.
Record Type:
Electronic resources : Monograph/item
Title/Author:
Korean Non-Church Christian movement, 1927--1989: Transcending the world and transforming the church./
Author:
Chey, Soyoung Baik.
Description:
288 p.
Notes:
Source: Dissertation Abstracts International, Volume: 64-06, Section: A, page: 2128.
Contained By:
Dissertation Abstracts International64-06A.
Subject:
Religion, History of. -
Online resource:
http://pqdd.sinica.edu.tw/twdaoeng/servlet/advanced?query=3095394
Korean Non-Church Christian movement, 1927--1989: Transcending the world and transforming the church.
Chey, Soyoung Baik.
Korean Non-Church Christian movement, 1927--1989: Transcending the world and transforming the church.
- 288 p.
Source: Dissertation Abstracts International, Volume: 64-06, Section: A, page: 2128.
Thesis (Th.D.)--Boston University School of Theology, 2003.
This dissertation examines Korean Non-Church Christianity (KNCC, 1927–89), which attempted to create a local Christian faith community appropriate to the Korean historical and cultural context. Heavily motivated by Uchimura Kanzō's (1861–1930) approach to building a Japanese Christianity, Kim Kyo-sin (1901–45) and Ham Soˇk-hoˇn (1901–89), the protagonists of the movement, reinterpreted Christianity in the Korean context as an effort to establish both a Korean and Christian identity. The research results in the first holistic analysis of the KNCC for the Western world, providing a new resource for understanding the varieties of Christian faith communities in history.Subjects--Topical Terms:
1017471
Religion, History of.
Korean Non-Church Christian movement, 1927--1989: Transcending the world and transforming the church.
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Korean Non-Church Christian movement, 1927--1989: Transcending the world and transforming the church.
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288 p.
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Source: Dissertation Abstracts International, Volume: 64-06, Section: A, page: 2128.
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Major Professor: Chai-sik Chung.
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Thesis (Th.D.)--Boston University School of Theology, 2003.
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This dissertation examines Korean Non-Church Christianity (KNCC, 1927–89), which attempted to create a local Christian faith community appropriate to the Korean historical and cultural context. Heavily motivated by Uchimura Kanzō's (1861–1930) approach to building a Japanese Christianity, Kim Kyo-sin (1901–45) and Ham Soˇk-hoˇn (1901–89), the protagonists of the movement, reinterpreted Christianity in the Korean context as an effort to establish both a Korean and Christian identity. The research results in the first holistic analysis of the KNCC for the Western world, providing a new resource for understanding the varieties of Christian faith communities in history.
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This study finds the roots of the Korean cultural tradition in the idea of han (the One-Great Divine that embraces the universe). Devoted Christians Kim and Ham reflected on their own religious tradition based on their Protestant faith, as defined in this dissertation to be “a world-transcending historical consciousness,” a consciousness formed by faith in a transcendental God, which leads human beings to have an ethical obligation to the world.
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Both Kim and Ham saw KNCC as a continuous denial to the Church's systematization of a living faith, which lead KNCC to reject dogmatic, denominational, and ecclesiastical forms. Understanding <italic>ecclesia</italic> as an historical entity that changes in different times and contexts, Kim conceived his <italic> ecclesia</italic> as one similar to <italic>soˇdang</italic>, an informal educational community in a local village in Confucian Chosoˇn society. Succeeding Kim in his eagerness to create a Korean <italic>ecclesia</italic>, Ham developed his socio-religious idea of <italic>ssial</italic> community (literally with the meaning of seed but implying common people).
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The KNCC movement was small in a numerical sense, but far out of proportion to strength in numbers, it has significantly affected many Korean intellectuals and Christians interested in generating an indigenous Christianity. With its unique vantage point combining insights drawn from Korean cultural traditions and the world-transcending historical consciousness in Christianity, the KNCC movement has been a radical voice challenging mainline Korean churches to reflect their Christian and Korean identities.
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http://pqdd.sinica.edu.tw/twdaoeng/servlet/advanced?query=3095394
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