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The concentrations and formless abso...

Zahler, Leah Judith.

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The concentrations and formless absorptions in Mahayana Buddhism: Ge-Luk Tibetan interpretations.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	The concentrations and formless absorptions in Mahayana Buddhism: Ge-Luk Tibetan interpretations./
作者:	Zahler, Leah Judith.
面頁冊數:	731 p.
附註:	Source: Dissertation Abstracts International, Volume: 55-05, Section: A, page: 1288.
Contained By:	Dissertation Abstracts International55-05A.
標題:	Religion, History of. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9425759

The concentrations and formless absorptions in Mahayana Buddhism: Ge-Luk Tibetan interpretations.
Zahler, Leah Judith.

The concentrations and formless absorptions in Mahayana Buddhism: Ge-Luk Tibetan interpretations. - 731 p.

Source: Dissertation Abstracts International, Volume: 55-05, Section: A, page: 1288.

Thesis (Ph.D.)--University of Virginia, 1994.

This dissertation discusses presentations of Buddhist meditative states known as the concentrations (dhyana) and formless absorptions (arupyasamapatti) in monastic textbooks (yig cha) of the Ge-luk (dge lugs) order of Tibetan Buddhism, founded by Tsong-kha-pa. These meditations, known from Buddhist scriptures and Indian commentaries, were not practiced in Tibet; thus, the dissertation deals with an aspect of Tibetan Buddhist scholasticism. It shows how Ge-luk presentations of these meditative states function as a general theory of religious paths (marga) from within a Mahayanist perspective.Subjects--Topical Terms:

1017471
Religion, History of.

The concentrations and formless absorptions in Mahayana Buddhism: Ge-Luk Tibetan interpretations.
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245 1 4 $a The concentrations and formless absorptions in Mahayana Buddhism: Ge-Luk Tibetan interpretations.
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500 $a Source: Dissertation Abstracts International, Volume: 55-05, Section: A, page: 1288.
502 $a Thesis (Ph.D.)--University of Virginia, 1994.
520 $a This dissertation discusses presentations of Buddhist meditative states known as the concentrations (dhyana) and formless absorptions (arupyasamapatti) in monastic textbooks (yig cha) of the Ge-luk (dge lugs) order of Tibetan Buddhism, founded by Tsong-kha-pa. These meditations, known from Buddhist scriptures and Indian commentaries, were not practiced in Tibet; thus, the dissertation deals with an aspect of Tibetan Buddhist scholasticism. It shows how Ge-luk presentations of these meditative states function as a general theory of religious paths (marga) from within a Mahayanist perspective.
520 $a The first section discusses reasons for the continued study of these meditative states--their significance in accounts of the life of Sakyamuni Buddha and in relation to traditional Buddhist cosmology--and the place of their study in Ge-luk monastic education as part of the topic of the Perfections (phor phyin, paramita). The second section provides an overview of Ge-luk systematic presentations of the concentrations and formless absorptions, including major points of debate among Ge-luk-ba scholars. It discusses the relationship of the translated texts to their sources and to each other; the types of sentient beings traditionally considered capable of attaining the concentrations and formless absorptions; the cultivation and attainment of calm abiding (samatha), which precedes attainment of the first concentration; the preparations (samantaka) for the concentrations and formless absorptions--that is, the meditations that are the means of progressing to the next-higher level; and the structure of the concentrations and formless absorptions themselves. The final section presents translations of Tsong-kha-pa's Notes on the Concentrations and Formless Absorptions (bsam gzugs zin bris) and of longer texts, by Pan-chen So-nam-drak-ba (pan chen bsod nams grags pa) and Gon-chok-jik-may-wang-bo (dkon mchog 'jigs med dbang po), that are based on it.
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