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Building solidarity: The process fo...

Green, Sandra Aili.

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Building solidarity: The process for metropolitan Chinese Muslims, 1912--1949.

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	Building solidarity: The process for metropolitan Chinese Muslims, 1912--1949./
作者:	Green, Sandra Aili.
面頁冊數:	175 p.
附註:	Director: Charles H. Hedtke.
Contained By:	Dissertation Abstracts International61-02A.
標題:	History, Asia, Australia and Oceania. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9960261
ISBN:	0599637811

Building solidarity: The process for metropolitan Chinese Muslims, 1912--1949.
Green, Sandra Aili.

Building solidarity: The process for metropolitan Chinese Muslims, 1912--1949. - 175 p.

Director: Charles H. Hedtke.

Thesis (Ph.D.)--The University of Arizona, 1999.

In the midst of revolution as the Qing Dynasty faded into the twentieth century, metropolitan Chinese Muslim leaders took initiatives in their communities, which shaped change. As a result, a process was set in motion, one that effected the identity of urban Chinese Muslims in more ways than one—within the new political scene nationally, internationally, and in regards to other Muslims in China. The process stimulated a self-awareness among Chinese Muslim urban populations, which promoted new perceptions of their identity as Hui. The process also triggered a debate among Chinese Muslim intellectuals in which ideas of minzu-ness, ethnicity, and religiosity were argued. The process fostered a sense of solidarity among the urban Muslim communities.

ISBN: 0599637811Subjects--Topical Terms:

626624
History, Asia, Australia and Oceania.

Building solidarity: The process for metropolitan Chinese Muslims, 1912--1949.
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520 $a In the midst of revolution as the Qing Dynasty faded into the twentieth century, metropolitan Chinese Muslim leaders took initiatives in their communities, which shaped change. As a result, a process was set in motion, one that effected the identity of urban Chinese Muslims in more ways than one—within the new political scene nationally, internationally, and in regards to other Muslims in China. The process stimulated a self-awareness among Chinese Muslim urban populations, which promoted new perceptions of their identity as Hui. The process also triggered a debate among Chinese Muslim intellectuals in which ideas of minzu-ness, ethnicity, and religiosity were argued. The process fostered a sense of solidarity among the urban Muslim communities.
520 $a Chinese Muslim activities paralleled those of other Chinese. Chinese Muslims took part in the New Culture Movement, many joined the army. At the same time they focused attention on improving their communities. This dissertation examines the activities of urban Chinese Muslims: the creation of study groups and associations; the revamping of Muslim schools; and the publishing of books and periodicals. The dissertation is a look at strategies used in adapting to change. The goal has been to illustrate that the Chinese Muslims accepted change, even welcomed it, but in so doing altered perceptions of themselves and their religion.
520 $a The metropolitan Chinese Muslims got swept up in the enthusiasm of the early republican era. Many influential members of the community endorsed the Nationalists' revolution and the new republic. Chinese Muslim urbanites welcomed modernization and nationalism, seeing them as vehicles that would facilitate their efforts, and protect them. Chinese Muslim motives were nationalistic, as Chinese they wanted a strong China. Their motives were also parochial. They wanted a strong local community, and they actively set out to improve conditions. By strengthening their communities they could insure the survival of Chinese Muslim culture, just as a strong China would insure the survival of Chinese culture.
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