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The Confucian roots of the fundament...

Chu, Weon Yeol.

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The Confucian roots of the fundamentalist ethos in the Korean Conservative Presbyterian Church.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	The Confucian roots of the fundamentalist ethos in the Korean Conservative Presbyterian Church./
作者:	Chu, Weon Yeol.
面頁冊數:	348 p.
附註:	Source: Dissertation Abstracts International, Volume: 65-10, Section: A, page: 3852.
Contained By:	Dissertation Abstracts International65-10A.
標題:	Religion, History of. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3150372
ISBN:	0496098098

The Confucian roots of the fundamentalist ethos in the Korean Conservative Presbyterian Church.
Chu, Weon Yeol.

The Confucian roots of the fundamentalist ethos in the Korean Conservative Presbyterian Church. - 348 p.

Source: Dissertation Abstracts International, Volume: 65-10, Section: A, page: 3852.

Thesis (Th.D.)--Boston University School of Theology, 2004.

This study articulates the Confucian roots of the sectarian and fundamentalist ethos of social indifference in the Korean Conservative Presbyterian Church (hereafter KCPC). Previous studies concerning the social indifference of the KCPC have mainly sought to uncover various theological, historical, and political causal factors for this attitude. This work by contrast, examines the elusive cultural roots of this social indifference, since a person's social action orientation is reflexively determined by cultural tradition, in this case including Korean Confucian tradition.

ISBN: 0496098098Subjects--Topical Terms:

1017471
Religion, History of.

The Confucian roots of the fundamentalist ethos in the Korean Conservative Presbyterian Church.
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245 1 4 $a The Confucian roots of the fundamentalist ethos in the Korean Conservative Presbyterian Church.
300 $a 348 p.
500 $a Source: Dissertation Abstracts International, Volume: 65-10, Section: A, page: 3852.
500 $a Major Professor: Chai-sik Chung.
502 $a Thesis (Th.D.)--Boston University School of Theology, 2004.
520 $a This study articulates the Confucian roots of the sectarian and fundamentalist ethos of social indifference in the Korean Conservative Presbyterian Church (hereafter KCPC). Previous studies concerning the social indifference of the KCPC have mainly sought to uncover various theological, historical, and political causal factors for this attitude. This work by contrast, examines the elusive cultural roots of this social indifference, since a person's social action orientation is reflexively determined by cultural tradition, in this case including Korean Confucian tradition.
520 $a Following the introduction (Chapter 1), Chapter 2 elaborates a theoretical interpretation of Confucianism that demonstrates the potential for Confucianism to foster a hierarchical, conservative, and even sectarian stance toward the world. This interpretive stance is based on Max Weber's thesis that Confucianism is a conservative social ethic lacking any transcendence leverage to transform the world, and Herbert Fingarette's explanation of how Confucians often explicate the person not as an autonomous social agent, but as a social conformist.
520 $a Chapter 3 defends the hypothesis that Chinese Neo-Confucianism is more preoccupied with the problem of self-cultivation than with social concern and engagement and, hence, when given a fundamentalist interpretation, becomes socially indifferent. Four case studies of Korean fundamentalist Neo-Confucianism are used to defend this hypothesis: Cho&breve;ng To-jo&breve;n's doctrinal refutation of Buddhism; Yi T'oegye's exclusive position that only Chu Hsi Learning is orthodox; Song Si-yo&breve;l's dogmatism in a famous ritual controversy; and Yi Hang-no's fundamentalism in Cho&breve;ksa wijo&breve;ng (Rejecting Heterodoxy and Defending Orthodoxy).
520 $a Chapter 4 defends the argument that the Korean Presbyterian fundamentalist Hyung Nong Park's militant defense of old Calvinist orthodoxy is a strategy developed to reject new theologies as heterodoxies based on a fusion of Neo-Confucian cultural patterns with conservative Christian theology. Park's leading role in major Presbyterian schisms supports the notion of the elective affinities between the claim of orthodoxy and factional interests.
520 $a This work locates the cultural roots of the sectarian and fundamentalist ethos of the KCPC in Confucian social conservatism and Korean Neo-Confucian fundamentalism. Underlying this work is a social ethical assumption that the KCPC must overcome the fundamentalist mentality in order to be a true heir of Reformed Calvinism.
590 $a School code: 1038.
650 4 $a Religion, History of. $3 1017471
650 4 $a Religion, Philosophy of. $3 1017774
650 4 $a History, Asia, Australia and Oceania. $3 626624
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790 $a 1038
791 $a Th.D.
792 $a 2004
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