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Religion and politics: Persecution o...

Jung, Tai-sik.

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Religion and politics: Persecution of Catholics in the late Choson dynasty Korea.

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	Religion and politics: Persecution of Catholics in the late Choson dynasty Korea./
作者:	Jung, Tai-sik.
面頁冊數:	358 p.
附註:	Adviser: Jose Casanova.
Contained By:	Dissertation Abstracts International62-09A.
標題:	History, Asia, Australia and Oceania. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3027092
ISBN:	0493386815

Religion and politics: Persecution of Catholics in the late Choson dynasty Korea.
Jung, Tai-sik.

Religion and politics: Persecution of Catholics in the late Choson dynasty Korea. - 358 p.

Adviser: Jose Casanova.

Thesis (Ph.D.)--New School for Social Research, 2001.

As an interpretative study on Catholicism in the Choson Dynasty (1392–1910), this dissertation investigates the cultural and socio-political implications of the persecution of Catholics by the Choson regime. My main argument is: the innate doctrinal differences between Catholicism and Neo-Confucianism were not the determining factors for the persecution. Therefore my question is: if not mainly for doctrinal reason, why then did the regime persecute Catholics?

ISBN: 0493386815Subjects--Topical Terms:

626624
History, Asia, Australia and Oceania.

Religion and politics: Persecution of Catholics in the late Choson dynasty Korea.
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245 1 0 $a Religion and politics: Persecution of Catholics in the late Choson dynasty Korea.
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500 $a Adviser: Jose Casanova.
500 $a Source: Dissertation Abstracts International, Volume: 62-09, Section: A, page: 3192.
502 $a Thesis (Ph.D.)--New School for Social Research, 2001.
520 $a As an interpretative study on Catholicism in the Choson Dynasty (1392–1910), this dissertation investigates the cultural and socio-political implications of the persecution of Catholics by the Choson regime. My main argument is: the innate doctrinal differences between Catholicism and Neo-Confucianism were not the determining factors for the persecution. Therefore my question is: if not mainly for doctrinal reason, why then did the regime persecute Catholics?
520 $a The Choson regime executed Catholics in the name of Neo-Confucian orthodoxy, and the contemporary Catholic Church exalts the persecuted as martyrs killed for the sake of religious convictions. However, this doctrinally oriented understanding of the anti-Catholic persecution is reductive and draws conclusions situation of the political elites who executed the persecution. So, this dissertation takes the socio-political and cultural realities as the appropriate context for the persecutors' action against the Catholics: the Neo-Confucian monistic political fusion, the orthodoxy heterodoxy controversy as a mechanism for checking and balancing power among political elites, and the social location of religions in Choson society.
520 $a As my methodology, I take Weber's interpretive sociology, which starts from the “meaning context” or “motivational situation” of social actors. The perpetrators of the social action were elites within the royal court, literati officials, or religious virtuosos of Neo-Confucianism and practitioners of its political ideology. In order to interpret the socio-political context of persecution, this study analyzes <italic>Choson wangjo sillok</italic> (<italic>The Annals of the Dynasty of Choson</italic>) written as a chronological series of several hundred volumes.
520 $a This study concludes that the persecution was contextual and had to do with political conflict in and around the regime. Three stages of persecution—1801, 1839, and 1846—respectively took place during a dispute among different political factions, a feud between contentious royal in-law families, and the regime's conflict with a Western nation. Thus, the socio-political and historical context of the Choson Dynasty, such as the orthodoxy heterodoxy controversy, the role of religion in politics, and a power struggle within the court motivated the Choson government's persecution of Catholics.
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