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The history of doctrinal classificat...

Mun, Chan Ju.

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The history of doctrinal classification in Chinese Buddhism: A study of the panjiao systems.

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	The history of doctrinal classification in Chinese Buddhism: A study of the panjiao systems./
作者:	Mun, Chan Ju.
面頁冊數:	576 p.
附註:	Source: Dissertation Abstracts International, Volume: 63-11, Section: A, page: 3973.
Contained By:	Dissertation Abstracts International63-11A.
標題:	Religion, General. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3072757
ISBN:	0493926445

The history of doctrinal classification in Chinese Buddhism: A study of the panjiao systems.
Mun, Chan Ju.

The history of doctrinal classification in Chinese Buddhism: A study of the panjiao systems. - 576 p.

Source: Dissertation Abstracts International, Volume: 63-11, Section: A, page: 3973.

Thesis (Ph.D.)--The University of Wisconsin - Madison, 2002.

This thesis surveys the schema (Ch. <italic>panjiao</italic>) for the classification of Buddhist texts and doctrines from their beginnings in the fifth century to Fazang (643–712). The <italic>panjiao</italic> schema were one of the ways that Chinese Buddhist thinkers ordered and systematized the diversity of Buddhist thought made available to them through translation. Indeed, the history of <italic>panjiao</italic> schema is tied to that of the translation of Buddhist texts in China. The schema appeared soon after the massive and comprehensive translations by Kum&amacr;raj&imacr;va (334–412) and ended, for all intents and purposes with Fazang, by whose time significant translation had ended.

ISBN: 0493926445Subjects--Topical Terms:

1017453
Religion, General.

The history of doctrinal classification in Chinese Buddhism: A study of the panjiao systems.
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245 1 0 $a The history of doctrinal classification in Chinese Buddhism: A study of the panjiao systems.
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500 $a Source: Dissertation Abstracts International, Volume: 63-11, Section: A, page: 3973.
500 $a Supervisor: Charles Hallisey.
502 $a Thesis (Ph.D.)--The University of Wisconsin - Madison, 2002.
520 $a This thesis surveys the schema (Ch. <italic>panjiao</italic>) for the classification of Buddhist texts and doctrines from their beginnings in the fifth century to Fazang (643–712). The <italic>panjiao</italic> schema were one of the ways that Chinese Buddhist thinkers ordered and systematized the diversity of Buddhist thought made available to them through translation. Indeed, the history of <italic>panjiao</italic> schema is tied to that of the translation of Buddhist texts in China. The schema appeared soon after the massive and comprehensive translations by Kum&amacr;raj&imacr;va (334–412) and ended, for all intents and purposes with Fazang, by whose time significant translation had ended.
520 $a On the basis of a comprehensive picture of the <italic>panjiao</italic> schema in Chinese Buddhism afforded by the use of digitized Buddhist texts, I suggest that there were two styles of use of the <italic>panjiao</italic> schema, sectarian and ecumenical. The sectarian style is well known in modern scholarship, because it is easily visible in the works of individual thinkers who frequently had sectarian orientations. The ecumenical style is more subtle, and only becomes visible when all the <italic>panjiao</italic> schema of different thinkers are compared. I establish the existence of this ecumenical style by identifying citations and allusions to previous schema in later presentations. Moreover, I explore in the thesis the degree to which there was an interactive relationship between sectarian and ecumenical styles in the development and use of the <italic>panjiao</italic> schema, and I suggest that keeping this interaction in mind is essential to our understanding of the history of doctrinal classification in Chinese Buddhism.
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