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The arhat cult in China from the sev...

Joo, Bong Seok.

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The arhat cult in China from the seventh through thirteenth centuries: Narrative, art, space and ritual.

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	The arhat cult in China from the seventh through thirteenth centuries: Narrative, art, space and ritual./
作者:	Joo, Bong Seok.
面頁冊數:	388 p.
附註:	Adviser: Stephen F. Teiser.
Contained By:	Dissertation Abstracts International68-07A.
標題:	Religion, General. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3273515
ISBN:	9780549133292

The arhat cult in China from the seventh through thirteenth centuries: Narrative, art, space and ritual.
Joo, Bong Seok.

The arhat cult in China from the seventh through thirteenth centuries: Narrative, art, space and ritual. - 388 p.

Adviser: Stephen F. Teiser.

Thesis (Ph.D.)--Princeton University, 2007.

The dissertation explores Chinese visions of saintliness and cultic practices based on the group of Buddha's eminent disciples, called "arhats" (Ch. luohan), from the seventh through the thirteenth centuries. According to Indian Buddhist legend, the Buddha Sakyamuni, concerned about the fate of the Buddha-Dharma after his final nirvan&dotbelow;a , commanded sixteen of his disciples to prolong their life spans and stay in this world as guardians of faithful Buddhists until the arrival of the next Buddha, Maitreya. When medieval Chinese first learned about this legend, their knowledge of the arhat disciples was limited. Consequently, they recreated new identities for the arhats, based on culturally available paradigms of Chinese sainthood. As a result, in China, the Indian arhats became paragons of Confucian virtue, friends of immortals, compassionate bodhisattvas, eminent monks, and divine bestowers of long life, rain and children.

ISBN: 9780549133292Subjects--Topical Terms:

1017453
Religion, General.

The arhat cult in China from the seventh through thirteenth centuries: Narrative, art, space and ritual.
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520 $a The dissertation explores Chinese visions of saintliness and cultic practices based on the group of Buddha's eminent disciples, called "arhats" (Ch. luohan), from the seventh through the thirteenth centuries. According to Indian Buddhist legend, the Buddha Sakyamuni, concerned about the fate of the Buddha-Dharma after his final nirvan&dotbelow;a , commanded sixteen of his disciples to prolong their life spans and stay in this world as guardians of faithful Buddhists until the arrival of the next Buddha, Maitreya. When medieval Chinese first learned about this legend, their knowledge of the arhat disciples was limited. Consequently, they recreated new identities for the arhats, based on culturally available paradigms of Chinese sainthood. As a result, in China, the Indian arhats became paragons of Confucian virtue, friends of immortals, compassionate bodhisattvas, eminent monks, and divine bestowers of long life, rain and children.
520 $a Instead of treating the cult of the arhats as a quintessentially Buddhist phenomenon, I locate it within the larger Chinese religious landscape, through studying both standard Buddhist sources and materials outside of Buddhism, such as literati writings, local gazetteers, art catalogues, images, maps, miracle tales and ritual texts. Each chapter of the dissertation focuses on a different aspect of the cult of the arhats in medieval China. These include arhat legends in the Buddhist canon, arhat images, sacred mountain sites, religious architecture dedicated to arhats, and the development of the arhat invitation ritual.
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