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Meiji "Buddhism" in America: A study...

Koda, Tara Keiko.

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Meiji "Buddhism" in America: A study of the effect of shinbutsu bunri on Jodo Shinshu and its development in Hawaii and California.

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	Meiji "Buddhism" in America: A study of the effect of shinbutsu bunri on Jodo Shinshu and its development in Hawaii and California./
作者:	Koda, Tara Keiko.
面頁冊數:	401 p.
附註:	Adviser: Allan G. Grapard.
Contained By:	Dissertation Abstracts International68-10A.
標題:	American Studies. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3285832
ISBN:	9780549281665

Meiji "Buddhism" in America: A study of the effect of shinbutsu bunri on Jodo Shinshu and its development in Hawaii and California.
Koda, Tara Keiko.

Meiji "Buddhism" in America: A study of the effect of shinbutsu bunri on Jodo Shinshu and its development in Hawaii and California. - 401 p.

Adviser: Allan G. Grapard.

Thesis (Ph.D.)--University of California, Santa Barbara, 2007.

In the late-1800s, Japanese started emigrating from various areas of Southern and Western Japan. They took their knowledge of farming and fishing as well as their different rituals and belief systems along with them. However, these belief systems, which had been somewhat stable for centuries, were also undergoing radical upheavals during this time. Between 1868 and 1875, the Japanese government created policies that forcibly "separated" Buddhist and Shinto cults, creating a "modern" Buddhist "tradition" and a separate "Shinto," each so different than what they had been prior to 1868 that one must question their very names.

ISBN: 9780549281665Subjects--Topical Terms:

1017604
American Studies.

Meiji "Buddhism" in America: A study of the effect of shinbutsu bunri on Jodo Shinshu and its development in Hawaii and California.
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500 $a Source: Dissertation Abstracts International, Volume: 68-10, Section: A, page: 4338.
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520 $a In the late-1800s, Japanese started emigrating from various areas of Southern and Western Japan. They took their knowledge of farming and fishing as well as their different rituals and belief systems along with them. However, these belief systems, which had been somewhat stable for centuries, were also undergoing radical upheavals during this time. Between 1868 and 1875, the Japanese government created policies that forcibly "separated" Buddhist and Shinto cults, creating a "modern" Buddhist "tradition" and a separate "Shinto," each so different than what they had been prior to 1868 that one must question their very names.
520 $a Buddhism was introduced to America along with the immigrants but it was a different Buddhism, one that had been transformed by the violence it had seen by these separation policies. Even in areas that survived relatively untouched, the people were faced with new rituals and practices, adopting new ones and abandoning old ones. As the Japanese traveled to Hawaii and California, they were faced with new experiences, both positive and negative. Buddhism enabled them to use a familiar space (the Buddhist temple) in which to adapt to their new home. Although some chose to convert to Christianity, for many Issei (first-generation immigrants), Buddhism was one of the tools by which they could find their way more securely into their new environment.
520 $a Through interviews, first-hand diary accounts, and extensive research, I have found that the Japanese were able to make Buddhism, a source of strength and security in their new home. Shinto, on the other hand, was not able to make the transition as easily. The Japanese government wished to make Shinto the focus of their new regime. However, the immigrants found that, while they could find kindred spirits for the kami in Hawaii, they found no such similarities on the mainland. Shinto seemed to serve no purpose for them there. As a result, Buddhism was the sole survivor of the shinbutsu bunri edicts.
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