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A study of "The Complete Text on Loy...

Guo, Wu.

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A study of "The Complete Text on Loyalty and Piety in Jing-ming Taoism" (Chinese text).

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	A study of "The Complete Text on Loyalty and Piety in Jing-ming Taoism" (Chinese text)./
作者:	Guo, Wu.
面頁冊數:	249 p.
附註:	Adviser: Lai Chi Tim.
Contained By:	Dissertation Abstracts International63-10A.
標題:	Religion, History of. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3066585
ISBN:	0493859330

A study of "The Complete Text on Loyalty and Piety in Jing-ming Taoism" (Chinese text).
Guo, Wu.

A study of "The Complete Text on Loyalty and Piety in Jing-ming Taoism" (Chinese text). - 249 p.

Adviser: Lai Chi Tim.

Thesis (Ph.D.)--Chinese University of Hong Kong (People's Republic of China), 2002.

This thesis focuses on an important Taoist scripture of the <italic> Yuan</italic> period titled <italic>Jing-ming Zhong-xiao Quan-shu</italic> (the corpus about loyal and piety of <italic>Jing-ming</italic> sect), with an emphasis on the politics, the economy and the culture of the <italic>Song </italic> and <italic>Yuan</italic> periods.

ISBN: 0493859330Subjects--Topical Terms:

1017471
Religion, History of.

A study of "The Complete Text on Loyalty and Piety in Jing-ming Taoism" (Chinese text).
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100 1 $a Guo, Wu. $3 1259278
245 1 0 $a A study of "The Complete Text on Loyalty and Piety in Jing-ming Taoism" (Chinese text).
300 $a 249 p.
500 $a Adviser: Lai Chi Tim.
500 $a Source: Dissertation Abstracts International, Volume: 63-10, Section: A, page: 3600.
502 $a Thesis (Ph.D.)--Chinese University of Hong Kong (People's Republic of China), 2002.
520 $a This thesis focuses on an important Taoist scripture of the <italic> Yuan</italic> period titled <italic>Jing-ming Zhong-xiao Quan-shu</italic> (the corpus about loyal and piety of <italic>Jing-ming</italic> sect), with an emphasis on the politics, the economy and the culture of the <italic>Song </italic> and <italic>Yuan</italic> periods.
520 $a The first chapter examines the structure and compilation of <italic> Jing-ming Zhong-xiao Quan-shu.</italic> It is believed that it was initially compiled by <italic>Liu Yu</italic> in the early period of <italic>Yuan</italic> dynasty. Subsequently, it was collated by <italic>Huang Yuan-ji</italic> and <italic> Xu Hui</italic> respectively. Later it was dispersed into odd volumes and then re-compiled, resulting in various versions. Although in terms of its format, the scripture is regarded as disarrayed, its contents can be divided as two parts: saints' biographies and discursive essays.
520 $a The second chapter illustrates the background and formation of <italic> Jing-ming Zhong-xiao Quan-shu</italic>. This scripture is believed to be the result of Liu Yu's sect having arisen. Its content reflects the teaching of <italic> Liu Yu</italic>'s innovations; in other words, the various conditions that led to <italic>Liu Yu</italic>'s sect are the same factors affecting the formation of <italic>Jing-ming Zhong-xiao Quan-shu</italic>. These, in particular, include the holistic situation of the politics, the economy and the culture of Chinese society in the <italic>Yuan</italic> dynasty and the peculiar humanistic and geographical environment of the <italic>Jiang-xi</italic> area such as its development of economy, the expansion of clans, the growth of schools, and the increasing influence of Confucian thoughts, and also the geographical environment of <italic>Xi-shan</italic> (west mountain) in <italic>Jiang-xi </italic>.
520 $a The third chapter focuses on the saints' biographies through which we can, on one hand, trace the development of the <italic>Jing-ming</italic> sect from the <italic>Jin</italic> to the <italic>Yuan</italic> dynasty, and on the other hand, understand the innovations of those such as <italic>Liu Yu</italic> and <italic>Huang Yuan-ji</italic>. Simultaneously, this thesis investigates each stage of development in detail.
520 $a The fourth chapter, also the last chapter of this thesis, considers the central theme of <italic>Jing-ming Zhong-xiao Quan-shu</italic>, and concludes that the scripture advocates the belief of a celestial being which is consistent with the belief of traditional Taoism. However, the form of this belief is not the “body becoming celestial” of traditional Taoism, but rather the “soul becoming celestial”. This scripture upholds that <italic> Ren-dao</italic> (way of being human being) is the foundation of <italic> Xian-dao</italic> (way of being celestial being), and <italic>Ru-shi</italic> (joining secular life), the ladder to <italic>Chu-shi</italic> (leaving secular life/aspiring after celestial), so that those who wish to become celestial beings must practice social virtues and Taoist rituals which aims to relieve human affliction. These thoughts are based on traditional Taoist philosophy, and are commonly shared by all religions.
590 $a School code: 1307.
650 4 $a Religion, History of. $3 1017471
650 4 $a Religion, Philosophy of. $3 1017774
690 $a 0320
690 $a 0322
710 2 0 $a Chinese University of Hong Kong (People's Republic of China). $3 1249360
773 0 $t Dissertation Abstracts International $g 63-10A.
790 $a 1307
790 1 0 $a Tim, Lai Chi, $e advisor
791 $a Ph.D.
792 $a 2002
793 $a Chinese
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3066585