Literature, Classical.
概要
作品: | 202 作品在 0 項出版品 0 種語言 |
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書目資訊
Studies in the syntax and semantics of the reduplicated presents in Homeric Greek and Indo-European.
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Mournful welcome: Strangeness, tragic lamentation, and the poetics of modern hospitality.
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Language, thought, and reality in Aristotle's "De Interpretatione" and "De Anima".
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"Bitch that I am.": An examination of women's self-deprecation in Homer and Virgil.
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"What virtue and wisdom can do": Homer's "Odyssey" in the Renaissance imagination.
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Healing and the word: Hippocratic medicine and Sophistical rhetoric in classical antiquity.
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The birth of the author: Oral traditions and the construction of authorial identity in ancient Greece and China.
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The influence of classical mythology and medieval mythography on the invocations of Chaucer's "Troilus and Criseyde".
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A metaphysics of three infinities: Proclus' revision of the ancient Platonist tradition.
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Satirical theory and dramatic practice: Towards a new model of satire in performance.
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Towards the 'great man': Individuals and groups as agents of historical change in classical Greece.
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How to Do Things with Hard Words: The Uses of Classical Borrowings in the English Renaissance.
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Being one's self: Narrative art and taxonomy of human nature in the "Shih-shuo hsin-yu".
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The oral tradition of bianwen: Its features and influence on Chinese narrative literature.
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Soundings and shapes: An inquiry into the intertextual effects of Joyce's "Ulysses" (James Joyce, Ireland, Homer, Greece).
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Inscriptions of the multitude in Hegel, Heidegger and Plato (Georg Wilhelm Friedrich Hegel, Martin Heidegger).
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The wonders of the philosopher and the citizen: Plato, Aristotle, and Heidegger (Martin Heidegger).
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The compilation and dissemination of "The Life of Antony" (Saint Athanasius,Patriarch of Alexandria).
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Iambic configurations: Iambos from Archilochus to Horace (Callimachus, Greece, Roman Republic, Roman Empire).
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Bacchatur demens: Manic maiden seers and the evolution of a type (Lucan, Virgil, Roman Empire).
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A postcolonial perspective on James Legge's Confucian translation: Focusing on his two versions of the "Zhongyong".
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Backward to your sources, sacred rivers: A transatlantic feminist tradition of mythic revision.
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Skepticism and pluralism: Ways of living a life of awareness as recommended by the "Zhuangzi" (China).
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Fragmented faces: Nose, ear and eye imagery in Roman satire (Horace, Juvenal, Persius, Lucilius).
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Worthless wastrels: Prodigals and prodigality in classical antiquity (Greece, Roman Republic, Roman Empire).
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Novel Ridens in Ming-Qing fiction: Pathetic humor in and of ``Honglou meng'' (Cao Xuequin, China).
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To whom it may concern: The dynamics of address in ancient Roman, Greek, and Chinese poetry.
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"That customary magnificence which is your due": Constantine and the symbolic capital of Rome.
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Homosexuality and the Roman man: A study in the cultural construction of sexuality. (Volumes I and II).
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Galen "On the Constitution of the Art of Medicine": Introduction, translation and commentary.
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Lucifer of Cagliari and Constantius II: A study in religious and political power in the fourth century.
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Narrative perspective and historical representation in Bai Juyi's "Song of Eternal Sorrow".
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Rethinking Greek tragedy in African contexts: A study of Ola Rotimi and Wole Soyinka.
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Die Orphische Weltanschauung der Antike und ihr Erbe bei Den dichtern Nietzsche, Hoelderlin, Novalis und Rilke.
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Reading early manuscripts with transmitted counterparts: Methodological problems and consequences for textual history.
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Comparative studies of the use of li to elucidate "Shijing" by Mao and Zheng (Zheng Xuan, China, Maozhuan).
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Aspects of the goddess Nephthys, especially during the Graeco-Roman period in Egypt.
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Orality and the narrative techniques of the Acts of the Apostles, the Homeric epics, Greco-Roman novels and Greco-Roman historiography: A comparative approach.
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The rudiments of eloquence: Pedagogy and literary practices in the English Renaissance.
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Repainting romance: Ekphrasis and otherness in Renaissance imitations of ancient Greek romance.
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The argument against tragedy in feminist dramatic re-vision of the plays of Euripides and Shakespeare.
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How do fables teach? Reading the world of the fable in Greek, Latin and Sanskrit narratives.
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Harbinger of sequestered intent: Language theory and the author in traditional Chinese discourse.
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Rewriting the Greeks: The translations, adaptations, distant relatives and productions of Aeschylus' tragedies in the United States of America from 1900 to 2009.
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A terrible passion and a marvelous love: Greco-Roman education and elite self-representation in the High Empire.
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Interpreting the symptom: The body between misfortune and mastery in Archaic and Classical Greek thought (Euripides).
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The waiting game: Gender and time in Latin love elegy (Ovid, Sextus Propertius, Roman Empire).
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Soul as self and mediator from Plotinus to Eriugena (Roman Empire, John Scotus Eriugena, Ireland).
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Rhapsoidos, prophetes, and hypokrites: A diachronic study of the performance of Homeric poetry in ancient Greece (Aristotle).
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Herding Homer: Rare epic vocabulary and the origins of bucolic poetry in Theocritus (Greece).
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Repast and representation: The trope of the culinary in the comedies of Aristophanes (Greece).
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Architectures of advice: Didactic strategies of metaphor and interpretation in Aeschylean tragedy (Greece).
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Consensus and concordia in the formation of the Roman principate and their resonance in early imperial prose.
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A history of taste: Erotic representation and senses of propriety in the Roman Empire.
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Generic ideologies: The intersection of empire, the epic and the novel in French West African and Latin literatures.
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Hegel's speculative theory of political life: Community and tragedy in the "Phenomenology of Spirit".
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The Passions in Motion: Landscape Poetry and the Aesthetics of Change in Xie Lingyun (385-433).
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Traversing the Periphery: Focalization in Cen Shen's Frontier Settings Within the Context of Chinese Frontier Poetry.
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Maintaining the boundaries of nomos: Phthonotic responses to sociopolitical perturbations in Herodotus' Histories.
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Beauty's heartbeat: Ornamentation and sentence-length in Cicero's Ninth Philippic.
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Reading and using the past: Aristotle's "Rhetoric" and its historical contexts and using the past in the present (Greece).
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