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Stoic rationalism.
~
Dyson, Henry.
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Stoic rationalism.
Record Type:
Language materials, printed : Monograph/item
Title/Author:
Stoic rationalism./
Author:
Dyson, Henry.
Description:
123 p.
Notes:
Adviser: Daniel Hooley.
Contained By:
Masters Abstracts International44-04.
Subject:
Language, Ancient. -
Online resource:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=1432064
ISBN:
9780542498121
Stoic rationalism.
Dyson, Henry.
Stoic rationalism.
- 123 p.
Adviser: Daniel Hooley.
Thesis (M.A.)--University of Missouri - Columbia, 2005.
The prevailing scholarly opinion is that the Stoics are empiricists rather than rationalists. Empiricism is a branch of epistemology that gives priority to sense-perception whereas rationalism gives priority to reason's grasp of necessary truths. One should distinguish, however, between psychological theories of concept-formation and epistemological theories of justification. The Stoics are both epistemological rationalists and psychological empiricists. I support this claim by criticizing various empiricist readings of Stoic epistemology. I argue that these readings do not adequately account for the Stoics' doctrine of rational comprehension. I provide further support by explaining how a particular type of conception, called 'prolepsis,' is both derived from sense-perception and grounds reason's a priori comprehension of necessary truths. I conclude by exploring the historical implications of this reading of Stoic epistemology. I argue that, contrary to the prevailing opinion, the Stoics see themselves as belonging to the same rationalist tradition in epistemology as Plato.
ISBN: 9780542498121Subjects--Topical Terms:
1018100
Language, Ancient.
Stoic rationalism.
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Source: Masters Abstracts International, Volume: 44-04, page: 1623.
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Thesis (M.A.)--University of Missouri - Columbia, 2005.
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The prevailing scholarly opinion is that the Stoics are empiricists rather than rationalists. Empiricism is a branch of epistemology that gives priority to sense-perception whereas rationalism gives priority to reason's grasp of necessary truths. One should distinguish, however, between psychological theories of concept-formation and epistemological theories of justification. The Stoics are both epistemological rationalists and psychological empiricists. I support this claim by criticizing various empiricist readings of Stoic epistemology. I argue that these readings do not adequately account for the Stoics' doctrine of rational comprehension. I provide further support by explaining how a particular type of conception, called 'prolepsis,' is both derived from sense-perception and grounds reason's a priori comprehension of necessary truths. I conclude by exploring the historical implications of this reading of Stoic epistemology. I argue that, contrary to the prevailing opinion, the Stoics see themselves as belonging to the same rationalist tradition in epistemology as Plato.
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School code: 0133.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=1432064
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