語系:
繁體中文
English
說明(常見問題)
回圖書館首頁
手機版館藏查詢
登入
回首頁
切換:
標籤
|
MARC模式
|
ISBD
Civis romana: Women and civic identi...
~
Safran, Meredith.
FindBook
Google Book
Amazon
博客來
Civis romana: Women and civic identity in Livy, "AUC" I.
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
Civis romana: Women and civic identity in Livy, "AUC" I./
作者:
Safran, Meredith.
面頁冊數:
325 p.
附註:
Source: Dissertation Abstracts International, Volume: 71-04, Section: A, page: 1289.
Contained By:
Dissertation Abstracts International71-04A.
標題:
Literature, Classical. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3401585
ISBN:
9781109688443
Civis romana: Women and civic identity in Livy, "AUC" I.
Safran, Meredith.
Civis romana: Women and civic identity in Livy, "AUC" I.
- 325 p.
Source: Dissertation Abstracts International, Volume: 71-04, Section: A, page: 1289.
Thesis (Ph.D.)--Princeton University, 2010.
This dissertation proceeds from a fundamental feminist question: how can women participate as autonomous members of a community governed by a patriarchal ideology that would strip them of respect and a genuine civic identity? Over the course of eight chapters, "Civis Romana" demonstrates the significance that Livy vests in his female characters from a variety of positions, even the animal kingdom, as making irrefutably necessary contributions to the emergence and establishment of the Roman civitas ---including by doing so on their own terms, in pursuit of their own interests. Rather than seeing the women's difference as a threat to the solidarity of the community, as would be expected from a Greek polis like Athens, Livy's Roman aetion figures the female not as "other", but as complementary to the contributions and responsibilities of men and masculine characteristics. The "Sabine women" episode (AUC I.9--13) proves key in establishing the importance of women at Rome, not only as a "means of reproduction" or vessel of paternal political authority, but as subjects capable of pro-social agency that serves their own interests as well as that of the civitas that has sought their participation. Only when all aspects of the civitas work in cooperation can the civic "body" thrive, and generate the unity of caritas that can fend off the true "other" in Livy's world-view: tyranny, a set of appetitive imperatives to self-indulgence at the public expense, and embodied by both male and female characters.
ISBN: 9781109688443Subjects--Topical Terms:
1017779
Literature, Classical.
Civis romana: Women and civic identity in Livy, "AUC" I.
LDR
:04763nam 2200325 4500
001
1396788
005
20110712090412.5
008
130515s2010 ||||||||||||||||| ||eng d
020
$a
9781109688443
035
$a
(UMI)AAI3401585
035
$a
AAI3401585
040
$a
UMI
$c
UMI
100
1
$a
Safran, Meredith.
$3
1675579
245
1 0
$a
Civis romana: Women and civic identity in Livy, "AUC" I.
300
$a
325 p.
500
$a
Source: Dissertation Abstracts International, Volume: 71-04, Section: A, page: 1289.
500
$a
Adviser: Denis C. Feeney.
502
$a
Thesis (Ph.D.)--Princeton University, 2010.
520
$a
This dissertation proceeds from a fundamental feminist question: how can women participate as autonomous members of a community governed by a patriarchal ideology that would strip them of respect and a genuine civic identity? Over the course of eight chapters, "Civis Romana" demonstrates the significance that Livy vests in his female characters from a variety of positions, even the animal kingdom, as making irrefutably necessary contributions to the emergence and establishment of the Roman civitas ---including by doing so on their own terms, in pursuit of their own interests. Rather than seeing the women's difference as a threat to the solidarity of the community, as would be expected from a Greek polis like Athens, Livy's Roman aetion figures the female not as "other", but as complementary to the contributions and responsibilities of men and masculine characteristics. The "Sabine women" episode (AUC I.9--13) proves key in establishing the importance of women at Rome, not only as a "means of reproduction" or vessel of paternal political authority, but as subjects capable of pro-social agency that serves their own interests as well as that of the civitas that has sought their participation. Only when all aspects of the civitas work in cooperation can the civic "body" thrive, and generate the unity of caritas that can fend off the true "other" in Livy's world-view: tyranny, a set of appetitive imperatives to self-indulgence at the public expense, and embodied by both male and female characters.
520
$a
To illuminate the angles from which Livy engages his female characters in the causes of Roman political culture, the dissertation is divided into four parts. Part I, "Before Beginnings", engages in a systematic comparison of the opening chapters of Herodotus' Histories and AUC I to illuminate the particular place that both Herodotus and Livy create for the problematic bifocal perspective on women. While some characters see women as objects at the disposal of men, Chapters One and Two demonstrate that the authors also represent women as agents who are motivated by their own subjective assessment of cultural rules, and who consequently involve themselves in events that affect an entire community. Part II, "Political Animals", focuses on the two most common types of beast in AUC I: wolves and herd animals. Chapters Three, on wolves, and Four, on herds, investigate what discursive value Livy derives from distinguishing the female from the male of the species when some important action by that animal is at hand. The implication pursued is the special contribution of female nature to the health of the civitas, which counterbalances male nature.
520
$a
Part III, "Mediations", takes up the venerable problem of the interstitial position of women between natal and marital households and reframes this positionality. Chapter Five compares women to kings in their respective attempts to mediate between human groups in conflict, and Chapter Six examines how women's involvement in human-divine relations aims at eliciting a different kind of divine aid than do negotiations involving men alone. Finally, Part IV "Civic Disintegration", investigates the breakdown in tandem of two peculiarly Roman formulations of institutions key to the health of the civitas as constituted by Romulus: the kingship as the center of legitimate authority, and marriage as a means of creating associations that enhance the strength of the civitas , not only among men but also by connecting the wife to the whole. In both cases, the corruption of these institutions to self-interested ends, by male and female participants alike, threatens the stability of the community such that one institution will be affirmed while the other is jettisoned in the transition from regnum to res publica. (Abstract shortened by UMI.)
590
$a
School code: 0181.
650
4
$a
Literature, Classical.
$3
1017779
650
4
$a
Women's Studies.
$3
1017481
650
4
$a
Political Science, General.
$3
1017391
650
4
$a
Gender Studies.
$3
898693
690
$a
0294
690
$a
0453
690
$a
0615
690
$a
0733
710
2
$a
Princeton University.
$3
645579
773
0
$t
Dissertation Abstracts International
$g
71-04A.
790
1 0
$a
Feeney, Denis C.,
$e
advisor
790
$a
0181
791
$a
Ph.D.
792
$a
2010
856
4 0
$u
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3401585
筆 0 讀者評論
館藏地:
全部
電子資源
出版年:
卷號:
館藏
1 筆 • 頁數 1 •
1
條碼號
典藏地名稱
館藏流通類別
資料類型
索書號
使用類型
借閱狀態
預約狀態
備註欄
附件
W9159927
電子資源
11.線上閱覽_V
電子書
EB
一般使用(Normal)
在架
0
1 筆 • 頁數 1 •
1
多媒體
評論
新增評論
分享你的心得
Export
取書館
處理中
...
變更密碼
登入