History, Medieval.
概要
| 作品: | 154 作品在 3 項出版品 3 種語言 | |
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書目資訊
Medicine and miracle: The reception of theory-rich medicine in the hagiography of the Latin West, 13th--14th centuries.
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Secular and sacred justice: The column-bearing lion in the protiri of northern Italy.
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From sound to light: The changing symbolism of bells in Medieval Iberia in Christian and Muslim contexts.
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Secret sins and the privacy of interior homo in early twelfth-century theological writings.
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Power and patronage in Mamluk Syria: The architecture and urban works of Tankiz al-Nasiri, 1312--1340.
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The infrastructure of the Novgorodian fur trade in the pre-Mongol Era (ca. 900--ca. 1240).
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Liturgy and chant at the Cathedral of Florence: A survey of the pre-Tridentine sources (tenth-sixteenth centuries) (Italy).
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The problems of power: Constructions of leadership from the Anglo-Saxons to Elizabeth I.
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Gender and social networks in medieval France: The convents of the County of Champagne.
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Courtly images far from court: The family Saint-Floret, representation, and romance (France).
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Interrogating boundaries: Christine de Pizan and her influence in late medieval and early modern England.
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Coercion and dissent: The government of the Holy Roman Empire and Anabaptism, 1527--1566 (Germany).
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Inventing 'Gothic': Notre-Dame d'Etampes and the impact of design process on architectural change in the Ile-de-France, 1120--1150.
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The sacred public sculptures in Antwerp: From their medieval origins to the French Revolution.
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Parish priests and their books: Reading, writing, and keeping accounts in the late medieval diocese of Eichstaett.
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From description to prescription: Twelfth-century medicine for psychological and social health.
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Dragon kings and thunder gods: Rainmaking, magic, and ritual in medieval Chinese religion.
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Images of knowledge: The seven liberal arts and their representation in Medieval and Renaissance art.
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Monastic architecture and female patronage in thirteenth-century France: The royal abbey of Saint-Jean-aux-Bois.
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The use of visual evidence in the history classroom: Image, object, and visual culture in England, 1460--1520.
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Shi families and learning: Why intellectual culture flourished in Sichuan Song China (960-1279) (Chinese text).
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Bicultural governance: An institutional analysis of the Former Qin kingdom under the rule of Pu Jian (338--385) (China).
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Maleficia aut beneficia: The Roman legal tradition and late antique and early medieval attitudes concerning magic and divination (Roman Empire).
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Democratic desire: The 'prehistory' of the public sphere (England, Juergen Habermas).
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Clan and social change: A case study of the Dihua Zhou Clan of Jian, Jiangxi (Chinese text).
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Visual constructions of corporate identity for the University of Paris, 1200--1500.
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Chinese shamans and shamanism in the Chiang-nan area during the Six Dynasties period (3rd-6th century A.D.).
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Medical anthropology in the late Middle Ages: Body, soul, and the virtues according to Peter of Abano (d. 1316).
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Sacred topography: Western sermon perceptions of Jerusalem, the Holy Sites, and Jews during the Crusades, 1095--1193.
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Religion and economy in pre-modern Europe: The medieval commercial revolution and the Jews.
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Kassia the Nun: A case study in the poetic expression of iconophile and feminist thought in ninth-century Byzantium.
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Turkic worlds: Community representation and collective identity in the Russian and Ottoman Empires, 1870--1914.
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Curious fashion and careful generosity: Concepts connected to clothing in the works of Hans Sachs and other sixteenth-century writers.
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Voice lessons: Violence, voice, and interiority in Middle English religious narratives, 1300--1500.
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Demons of urban reform: The rise of witchcraft prosecution in Basel, Lucerne, and Nuremberg, 1430--1530.
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Rolling a stone for the Medici: Machiavelli's pedagogical service to the Medici family.
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Beyond diet, drugs, and surgery: Italian scholastic medical theorists on the animal soul, 1270--1400.
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Mortuary art in the Northern Zhou China (557-581 CE): Visualization of class, role, and cultural identity.
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A landscape of pilgrimage and trade in Wadi Masila, Yemen: The case ofal-Qisha and Qabr Hud in the Islamic period.
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Two examples of the construction of noble masculinity in English literature at the end of the fourteenth century.
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Anonymous masses in the Alamire manuscripts: Toward a new understanding of a repertoire, an atelier, and a Renaissance court.
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The language of Tirumular's "Tirumantiram", a medieval Saiva Tamil religious text.
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The contribution of early medieval China (AD 220--589) to the travel culture of landscape appreciation.
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The medieval Modistae and modern foreign language pedagogy: A historical perspective.
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Seeking loyalty: The Inner Asian tradition of personal guards and its influence in Persia and China.
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"One brief shining moment": The creation of an English empire in the tenth century (Saint Dunstan, Edgar, King of England).
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The Alhambra in comparative perspective: Towards a definition of palace-cities (Spain, Palestine, France).
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Mary between God and the devil: Jurisprudence, theology and satire in Bartolo of Sassoferrato's "Processus Sathane" (Italy).
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Capetian women and their books: Art, ideology, and dynastic continuity in medieval France.
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"What mine eyes have seen and my ears heard": Testimony in Old English literature and law.
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The hermeneutics of madness: A literary and hermeneutical analysis of the "Mi-la'i-rnam-thar" by Gtsang-smyon Heruka.
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Social mobility and economic relationships among the Kingdom de Aragon and Valency in the XV century.
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Abbot Samson's brethren: Benedictine monastic leadership in later twelfth century England.
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According to Christian Sunna: Mozarabic notarial culture in Toledo, 1085--1300 (Spain).
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Cornerstones of control: The infrastructure of imperial security at Vijayanagara, South India.
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Iconomy: The medieval Catholic symbol system and contemporary corporate marketing, branding, and advertising iconography.
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John of Rupescissa and the states of nature: Science, apocalypse, and society in the late Middle Ages.
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Bulgarian contribution in building the Byzantine Commonwealth in the ninth and tenth centuries.
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Within and without: The social and medical worlds of the medieval midwife, 1000--1500.
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Body as plant, doctor as gardener: Premodern medicine in Hildegard of Bingen's "Causes and Cures".
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Political economy and settlement systems of medieval northern Morocco: An archaeological-historical approach.
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The distinguished norseman: Snorri Sturluson, the "Edda", and the conversion of capital in medieval Scandinavia (Iceland).
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Signs of affinity: Canterbury pilgrims' signs contextualized, 1171--1538 (Saint Thomas a Becket, England).
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Devotional study: The School of Nisibis and the development of "scholastic" culture in Late Antique Mesopotamia.
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Spiritual woman warrior: The construction of Joan of Arc in contemporary children's literature.
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"Food and drink for the soul". Chantries and their founders in late Medieval Aberdeen (Scotland).
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Astronomy and Compotus at Oxford University in the early thirteenth century: The works of Robert Grosseteste (England).
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La religion populaire en France a la fin du Moyen Age. Fecondite et limites d'une categorie historiographique (French text).
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Between the law and the world: Defining women's religious identity in the later middle ages.
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A Franciscan Inquisitor's Manual and its Compositional Context: "Codex Casanatensis" 1730.
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Trade, piracy, and naval warfare in the central Mediterranean: The maritime history and archaeology of Malta.
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How kingdoms were forged: King Arthur, queen Elizabeth, and the assimilation of self and other in the new ancient world.
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Bridging heaven and Spain: The Virgin of Mercy from the late medieval period to the Age of Exploration.
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"Ma misi me per l'alto mare aperto": Mediterranean seamen during the medieval commercial revolution.
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From medieval to modern union: The development of the British state between the Union of the Crowns in 1603 and the Acts of Parliament in 1707.
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Elite networks and courtly culture in medieval Denmark: Denmark in Europe, 1st to 14th centuries.
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