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Marriage sacred and profane in thirt...
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California State University, Dominguez Hills.
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Marriage sacred and profane in thirteenth-century France.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Marriage sacred and profane in thirteenth-century France./
作者:
Hardage-Vergeer, Lani.
面頁冊數:
53 p.
附註:
Adviser: James S. Jeffus.
Contained By:
Masters Abstracts International47-03.
標題:
History, Medieval. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=1461565
ISBN:
9780549976066
Marriage sacred and profane in thirteenth-century France.
Hardage-Vergeer, Lani.
Marriage sacred and profane in thirteenth-century France.
- 53 p.
Adviser: James S. Jeffus.
Thesis (M.A.)--California State University, Dominguez Hills, 2008.
Medieval marriage has been presented by some historians as contractual, characterized by brutal, domineering husbands and unhappy wives; in that view, courtly love in medieval literature represents the opposite of the married state, and not until the Renaissance were love and marriage associated. This study investigates two sources of marriage discourse that were heard by the common people in medieval France: sermons and fabliaux. Using the tools of cultural history to discern how people thought about their marriages, we see marriage discourses having three different features: companionate marriage, marital sexual relations and unhappy or adulterous marriages. Despite their differences in intention and detail, sermons and fabliaux present common aspects of marriage that probably represent the gamut of the medieval marriage experience.
ISBN: 9780549976066Subjects--Topical Terms:
925067
History, Medieval.
Marriage sacred and profane in thirteenth-century France.
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Medieval marriage has been presented by some historians as contractual, characterized by brutal, domineering husbands and unhappy wives; in that view, courtly love in medieval literature represents the opposite of the married state, and not until the Renaissance were love and marriage associated. This study investigates two sources of marriage discourse that were heard by the common people in medieval France: sermons and fabliaux. Using the tools of cultural history to discern how people thought about their marriages, we see marriage discourses having three different features: companionate marriage, marital sexual relations and unhappy or adulterous marriages. Despite their differences in intention and detail, sermons and fabliaux present common aspects of marriage that probably represent the gamut of the medieval marriage experience.
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