Religion, Philosophy of.
概要
| 作品: | 385 作品在 0 項出版品 0 種語言 | |
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書目資訊
Voyage d'etudes a l'etranger et construction identitaire: La perception des etudiants quebecois de l'Universite du Quebec de Trois-Rivieres.
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"The flame that enkindles all": Francisco de Osuna, the exercise of recollection, and the overarching law of love.
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In search of transcendent order in the violent world: A theological meditation of Laozi's "Daode Jing" and Augustine's "De Trinitate".
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Creating a Christian America: The development of Protestant nationalism in the Gilded Age and Progressive era.
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A study of Yogacaric influence on tathagatagarbha doctrine as found in "Lan˙kavatarasutra".
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ART AND REVELATION: AN EXPLORATION IN THE PHILOSOPHY OF GADAMER AND THE THEOLOGIES OF SCHILLEBEECKX AND VON BALTHASAR.
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Remembrance and the tradition of the oppressed: Walter Benjamin's Messianic hermeneutics.
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Crossing the threshold. God's image in the more-than-human world: "Deep" eco-theology drawn from midrashic and kabbalistic sources.
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Blood on the tracks: Biblical law and sacrifice in the eighteenth-century English novel (Daniel Defoe, Samuel Richardson, Horace Walpole).
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Exploring differences between atheists and theists: Theology, theory and research.
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An environmental ethic of life-giving creativity informed by science and religion.
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The art of the ensemble: The Tsukubusuma Sanctuary, 1570-1615. (Volumes I and II).
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The history and application of Christian Just War theory as related to preemptive attack.
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THE PLAY OF TEXTS--THE WAY OF DISCIPLESHIP: A THEOLOGICAL RECONSTRUCTIONOF IMITATION THROUGH THE THOUGHT OF HANS-GEORG GADAMER AND SOREN KIERKEGAARD.
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THE RELEVANCE OF GADAMER'S HERMENEUTICS FOR MORAL PRACTICE: HISTORICITY AND GOOD IN THE MODERN AGE.
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Religion, Atheism, and the Crisis of Meaning in Julia Kristeva's Critique of Modernity.
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Spirit and Dao: Two politico-ecological dialectics of freedom in Hegel and Laozi (Georg Wilhelm Friedrich Hegel).
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VASUBANDHU ON "AGGREGATES, SPHERES, AND COMPONENTS": BEING CHAPTER ONE OF THE "ABHIDHARMAKOSA".
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Erwin Panofsky and Walter Benjamin: German Jewish cultural traditions and the writing of history in Weimar Germany.
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Genetic testing for delayed onset disease: A feminist theological virtue approach.
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Being-towards-death/being-towards-life: Heidegger and Christianity on the meaning of human being (Martin Heidegger).
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The dual role of knowledge in Christianity: The privileged position of the specialist.
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Mystical vision and prophetic voice in St. John of the Cross: Towards a mystical theology of final integration.
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The world of becoming: A Deleuzian explication of the Middle Way in Chinese Confucianism, Buddhism, and Taoism.
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The modern remaking of Korean Buddhism: The Korean reform movement during Japanese colonial rule and Han Yongun's Buddhism (1879-1944).
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Chu Hsi and Paul Tillich: A comparison of their views of human predicament and the means for its resolution.
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An examination of some themes in the Confucian classics with respect to missiological implications for the issue of ancestral rites.
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Religious ideals, beliefs and practices in the lives of women during the reign of T'ang Ming Huang (China).
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A Korean Yogacara monk in China: Won-Cheuk (612--696) and his commentary on the Heart Sutra.
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The divine vina and the world monochord: Musical cosmology from the Rg Veda to Robert Fludd.
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A study of "The Complete Text on Loyalty and Piety in Jing-ming Taoism" (Chinese text).
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The history of doctrinal classification in Chinese Buddhism: A study of the panjiao systems.
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Fierce Shakti/fierce love: A feminist, heuristic, transpersonal encounter with the Hindu Goddess Kali Ma.
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On the road with monkey: The transmission of Zen Buddhism in two contemporary American novels.
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Epistemology and science in the thought of Desire Mercier and Jacques Maritain: A topic in the history of Thomistic epistemology.
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The notion of 'habitus' in the later writings of St. Thomas Aquinas (1224--1274) and its appropriation by selected contemporary virtue theorists.
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Religion, democracy, and the art of life: Spiritual practices in the context of Emerson and Ellison.
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The difference between the mirror and one who sees: The theological anthropology of G. W. Leibniz.
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Patriarchal fallacies East and West: A comparative study of gender imposition in the writings of Hell.
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The invention of Shanghai: Cultural passages and their transformation, 1860--1920.
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Concerning the relationship of the Christian practice of ascesis to the task of Christian theology.
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A study of Master Yinshun's hermeneutics: An interpretation of the tathagatagarbha doctrine.
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The concept of value in process philosophy: An examination of Whitehead, Hartshorne, and Hua-yen Buddhism.
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Warrant and religious epistemology: A critique of Alvin Plantinga's Warrant Phase.
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American civil religion reexamined: A preliminary study into organic and contrived civil theology.
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The reduction of phenomenology: A supplement to the history and phenomenology of religion.
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The church as a paradoxical "spiritual community": A study of Paul Tillich's theology of the church in terms of his theology of culture.
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Walking in the dawn of the light: On the salvation ethics of the ecclesial communities in the Orthodox tradition from a radical reformation perspective.
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Missionary apologists to the post-Christendom West: A comparison of C. S. Lewis and Lesslie Newbigin.
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The domain of Empress Yang (1162-1233): Art, gender and politics at the Southern Song court. (Volumes I and II).
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Narrative, seasoning, song: Praxis, subjectivity, and transformation in an African-American Lucumi community.
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From method to practice: A critique of two models for relating science and religion.
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A Protestant theological inquiry into a classical Confucian idea of offering sacrifices to ancestors (ji zu).
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Naturalism, knowledge, and nature: Alvin Plantinga's evolutionary argument against naturalism in relationalist cosmological perspective.
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Varieties of religious perception: A Q methodological approach to the study of religious beliefs.
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Attitudes toward technology in Saudi Arabia: An analysis of Qur'anic, other Islamic, and Saudi sources.
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Jemaah Islamiyah in South East Asia: The effect of Islamic nationalism on the Indonesian political climate.
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Being and knowing in wholeness Chinese Chan, Tibetan Dzogchen, and the logic of immediacy in contemplation.
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Fabricating Qingzhen: Rituals, Economy and Regional Network among Hui Muslims in Southwest Shandong Province.
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Assisting the Effoliation of Creation: J. R. R. Tolkien's Sub-Creation Theory and C. S. Lewis's Imagination.
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Engaging postmoderns in worship: A study of effective techniques and methods utilized by two growing churches in northern California.
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The odyssey of the Buddhist mind: The allegory of "The Later Journey to the West".
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The interplay of Buddhism and Taoism in "The Dream of the Red Chamber" and Hermann Hesse's "Demian".
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Spatial and spatial-temporal analysis of mountain pine beetle infestations at a landscape scale.
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The Copenhagen interpretation of quantum physics: An assessment of its fitness for use in Christian theology and apologetics.
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New waves in metaethics: Naturalist realism, naturalist antirealism and divine commands.
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Toward a Protestant theology of celibacy: Protestant thought in dialogue with John Paul II's "Theology of the Body".
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Drawing God into man: The influence of Eric Voegelin's theory of modern gnosticism on Walker Percy's novelistic vision.
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Volunteerism: An investigation of volunteer experiences in a community development program.
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"Catholic," "Mestizo," "Sangley": Negotiating "Chinese" identities in Manila 1870--1905.
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THE DEVELOPMENT OF A BUDDHIST PHILOSOPHY OF LANGUAGE AND ITS CULMINATION IN TIBETAN MADHYAMIKA THOUGHT.
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ISOGESIS: WESTERN READINGS OF NAGARJUNA AND THE PHILOSOPHY OF SCHOLARSHIP (BUDDHISM, INDIA).
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Sparks of meaning at the points of friction: At the boundary between philosophy and theology in the work of Jean-Luc Marion.
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The ethics of attainment: Transcendent and immanent visions of the ethical in French phenomenology and Japanese Buddhism.
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A difficult proximity: Martin Heidegger and Martin Luther on hope and humility in religious life.
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Deconstruction, liminology and pragmatics of language in the Zhuangzi and in Chan Buddhism.
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The resistance to reading: Genealogies of interpretation in theories of religion and culture.
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The Confucian roots of the fundamentalist ethos in the Korean Conservative Presbyterian Church.
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The late Romanian philosopher Lucian Blaga and contemporary Anglo-American philosophy of religion.
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Making perfection: An experiment in theological ontology (Nicholas of Cusa, Sergei Bulgakov, Friedrich Schelling).
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Ontological transformations for Christian-Buddhist dialogue: A comparative study of John Hick and Abe Masao.
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Secrets of the Vajra Body: Dngos po'i gnas lugs and the Apotheosis of the Body in the work of Rgyal ba Yang dgon pa.
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Comfort and guidance from God: A study of the use of dreams as a means to spiritual growth.
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Beyond modern scientism and postmodern relativism: Therapeutic methods of Wittgenstein and Chuang Tzu (Ludwig Wittgenstein).
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What 'can be said' about God? Wittgenstein and Whitehead (Ludwig Wittgenstein, Alfred North Whitehead).
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Systems theory and the unity of mystical traditions: A comparative analysis of rDzogs-chen and Rhineland mysticism.
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Rhetorics of darkness: Modern occultism and the popular imaginary (Helena Petrovna Blavatsky, Aleister Crowley).
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The concept of ultimate reality in Tu Wei-Ming and Chen Chung-Ying: A comparative study of new Confucian and Christian understandings.
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Toward an Asian contextual theology: A critical study of Kosuke Koyama's theology and ethics.
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Freeing religion: Epistemology and the role of religious beliefs in democratic politics.
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The meaning of life as seen through the window of death rituals practiced within Colombian folk religion.
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The religion of reason revisited: Monotheism and tolerance in Moses Mendelssohn, Immanuel Kant, and Hermann Cohen.
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John Rawls, Jacques Maritain, and Alasdair MacIntyre on the possibility of an overlapping political consensus.
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Public law and ethical formation: Intimations of legal perfectionism in Aquinas and Augustine.
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Clinical applications of "The Tibetan Book of Living and Dying" in a psychiatric partial hospitalization program.
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THE "HUAN-YUAN-KUAN": A STUDY OF THE HUA-YEN INTERPRETATION OF "PRATITYASAMUTPADA".
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THE YOGACARA DHARMA LIST: A STUDY OF THE ABHIDHARMASAMUCCAYA AND ITS COMMENTARY, ABHIDHARMASAMUCCAYABHASYA.
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Language and the Ultimate reality in Sung Neo-Confucianism: The nature and inevitability of Ch'i.
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Genshin and the "Ichij o yoketsu": A treatise on universal Buddhahood in Heian Japan.
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Process and harmony: A comparison between Whitehead and Fa-tsang metaphysics on the notion of reality.
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Transcendence and immanence in Paul Tillich's theology and Chu Hsi's Neo-Confucian philosophy.
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Beyond masters, monasteries, koans and kyosakus: A heuristic study of the experience of American Zen.
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Missiological perspectives on assurance of salvation for evangelism by the Bengali Church.
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Human dignity and social visibility: A Christian social ethic to engage India's caste discrimination against Dalits.
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Sin, guilt, justice and war: Paul Ramsey and Reinhold Niebuhr on the moral framework for just war thought.
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The virtue of courage in Confucius and Mencius (with comparisons to Hindu and classical Greek philosophies).
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Form and freedom: Patristic retrieval and the liberating encounter between God and man in the thought of Hans Urs von Balthasar.
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Moral motivation and comparative ethics: Bonaventure, Buddhaghosa, and the problem of material simplicity.
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The metaphysician and the moral life: Religion and metaphysics in William James's ethical thought.
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Formal existential ethics in the thought of Bernard Lonergan and Ignatius of Loyola.
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Visions of awakening space and time: The world-view of Dogen and the "Lotus Sutra".
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Religious internationalism: The ethics of war and peace in the thought of Paul Tillich.
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Spinoza in a postmodern context: Reading the "Ethics" with Peirce, Levinas and Deleuze.
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Social gospel, social economics, and the YMCA: Sidney D. Gamble and Princeton-in-Peking.
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The language of Tirumular's "Tirumantiram", a medieval Saiva Tamil religious text.
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Contesting Obligations: American Missionaries, Korean Christians, and the State(s), 1884--1919.
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Between the world and the self--orientations of Pai Chu-i's (772-846) life and writings.
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Georges Bataille's understanding of mysticism: The anguish and ecstasy of indecent saints.
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Transgressive compassion: The role of fear, horror and the threat of death in ultimate transformation.
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Asho Orisha (clothing of the Orisha): Material culture as religious expression in Santeria.
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Figuring philosophy of religion: Reflection on art and its significance for Continental philosophy of religion.
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A style of life: Spectral subjectivity and the limits of sacred life (Michel Foucault).
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Divine knowledge: Buddhist mathematics according to Antoine Mostaert's "Manual of Mongolian Astrology and Divination".
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The limits of pluralism and the primacy of practice: An epistemological inquiry into religious diversity.
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Van Gogh's paintings in the basement: Toward the redemption of art (Vincent van Gogh, The Netherlands).
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Rethinking theology in an age of information: A creative appropriation of Niklas Luhmann's systems theory.
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BUDDHIST SYSTEMS OF TRANSFORMATION: ASRAYA-PARIVRTTI/-PARAVRTTI AMONG THE YOGACARA (INDIA).
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THE "AKUTOBHAYA" AND EARLY INDIAN MADHYAMIKA. (VOLUMES I AND II) (BUDDHISM, INDIA, CHINA, TIBET).
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The alayavijnana in the context of Indian Buddhist thought: The Yogacara conception of an unconscious.
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An analysis of the different way of thinking of Indian Yogacara and Chinese Fa-hsiang school.
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Logic, scripture and allusion: The recontextualization of canon in the early Madhyamika thought of Nagarjuna.
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Kierkegaard's practice of edification: Indirect communication, the virtues, and Christianity.
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A theology of suffering love: A critique of the fictional embodiments of divine compassion in the novels of George Eliot.
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A comparison of biophysical characteristics and seed banks of limestone quarry floors in southern Ontario and alvars.
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Buddhism, war, and nationalism: Chinese monks in the struggle against Japan, 1931--1945.
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Understanding higher power: Spirituality in the recovery process from alcoholism and other addictions.
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The liberal dilemma in formulating a fundamental political principle: Political unanimity and non-political diversity.
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Synchronicity and spiritual development in Alcoholics Anonymous: A phenomenological study.
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A STUDY OF THE "BUDDHABHUMYUPADESA": THE DOCTRINAL DEVELOPMENT OF THE NOTION OF WISDOM IN YOGACARA THOUGHT.
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Chuang Tsu and the problem of personal identity: A study of identity and interrelatedness.
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Attending to Elysium: Henry David Thoreau, William Bronk, and the continuity of an American poetry.
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Apocalyptic transmissions: Images of early Christianity in the construction of modern critical identity.
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A re-examination of recent homiletical theories in light of the hermeneutical theory of Paul Ricoeur.
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Iconomy: The medieval Catholic symbol system and contemporary corporate marketing, branding, and advertising iconography.
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Regarding the Holocaust: Politics of hermeneutics in four contemporary Holocaust films.
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What's so good about evil: Value and anti-value in Tiantai thought and its antecedents.
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Chih-yi's theory of "Samatha" and "Vipasyana": A philosophical inquiry into the "Mo-Ho Chih-Kuan".
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The Chinese concept of Beol Se as the basis for incarnational mission: With special reference to Singapore.
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The problem of evil, modern Calvinism and the doctrine of free will: Is John Feinberg's theodicy a coherent resolution to the problem of tragic moral evil?
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"Nihil" "overcomes" nihilism: a study of "Nothing" in Heidegger's "Being and Time" and "What is Metaphysics?".
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The Meaning of Muslim Identity in Princely Hyderabad: From the Telangana Armed Struggle to the Police Action.
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All My Holy Mountain: A Christian Ethical Approach to Mountaintop Removal Coal Mining.
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Cardinal virtues in early Confucianism: A study in the light of the Guodian texts.
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The biographic and poetic dimensions in Gary Synder's Green Buddhism poetry: "Cold Mountain", "Mountains and Rivers Without End", and "Danger on Peaks"
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A new essay on free will: Libertarianism, agent-causation, and their place in soteriology.
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God the Father in the Western Tradition Bringing Augustine and Bonaventure into Conversation with Modern Theology.
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Anusmr&dotbelow;ti in Hinayana, Mahayana and Vajrayana perspectives: A lens for the full range of Buddha's teachings.
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HISTORICAL RELATIVISM AND CHRISTOLOGY IN THE THOUGHT OF WILHELM DILTHEY AND ALBRECHT RITSCHL.
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The no-self psychology of Zen Buddhism: Causality, attachment, and the manifestation of fundamental aliveness.
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A rhetorical analysis of Catholic feminism: Understanding prophetic and deliberative responses to the institutional Catholic Church.
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A critical Christian ethical analysis of the economic ethos in contemporary Korean society.
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Singing over the bones: Pottery and writing as expressions of soul as artist. A work of creative nonfiction.
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Models of Teaching and the Teaching of Models: Contextualizing Indian Buddhist Commentary.
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The mystery of man as he takes place in and comprehends the mystery of Being in Heidegger's ontology.
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Epistemology, ontology, and semantics: A critique of Paul Ricoeur's theory of metaphor.
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