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Thinking through sexual difference: ...
~
Miyamoto, Keiko.
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Thinking through sexual difference: Toni Morrison's love trilogy.
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
Thinking through sexual difference: Toni Morrison's love trilogy./
作者:
Miyamoto, Keiko.
面頁冊數:
163 p.
附註:
Adviser: Joan Copjec.
Contained By:
Dissertation Abstracts International66-08A.
標題:
Black Studies. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3185358
ISBN:
9780542277238
Thinking through sexual difference: Toni Morrison's love trilogy.
Miyamoto, Keiko.
Thinking through sexual difference: Toni Morrison's love trilogy.
- 163 p.
Adviser: Joan Copjec.
Thesis (Ph.D.)--State University of New York at Buffalo, 2005.
In this dissertation I seek to examine Toni Morrison's historiographic trilogy---Beloved(1987), Jazz(1992), and Paradise(1998)---as her attempt, not only to reconstruct the traumatized history of the African-American people, but also to reconceptualize the notions of race, history, and community by thinking through the idea of sexual difference.
ISBN: 9780542277238Subjects--Topical Terms:
1017673
Black Studies.
Thinking through sexual difference: Toni Morrison's love trilogy.
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In this dissertation I seek to examine Toni Morrison's historiographic trilogy---Beloved(1987), Jazz(1992), and Paradise(1998)---as her attempt, not only to reconstruct the traumatized history of the African-American people, but also to reconceptualize the notions of race, history, and community by thinking through the idea of sexual difference.
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Focusing on Morrison's fascination with women's love as the impetus to her creation of the trilogy, the dissertation attempts to clarify how Morrison's project "to speak the unspeakable" of African-American history is related to her ideas of love, feminine subjectivity, and sexual difference. What makes Morrison aware of the mechanism of love is what I think could be called her psychoanalytic insight, especially when this is understood in light of Lacanian feminism as it concerns sexual difference as well as feminine subjectivity.
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Drawing on the vocabulary and insights of Lacanian feminism, each chapter focuses on the ways in which Morrison foregrounds the maternal space of primary identification not only as a site of resistance to a white supremacist and sexist society, but also as a site of reconstruction of subjectivity for African-Americans. Such readings also attempt to elucidate how Morrison reconstructs African-American history through "love," which is understood as a transference relation, based on the structure of primary identification, that opens up the subject to the unspeakable and the unrepresentable of history. A close reading of each novel leads me to argue that Morrison, in line with psychoanalytic feminism, privileges sexual difference over racial difference in the works that are said to constitute a "love trilogy." Finally, the dissertation explores ways in which Morrison reconceptualizes the notions of race, history, and community from what Lacan calls the feiminine subject position---a position of love that resists any and all totalizing or universalizing gestures. From such a position, Morrison problematizes the notion of race itself and offers a radical notion both of a history that contains everything and of a community that is not based on exclusion.
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