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The Golden Tower and Its Master: A S...

Chen, Zhinan.

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The Golden Tower and Its Master: A Study of Xiao Yi's (508-555) Jinlouzi ("Master of the Golden Tower").

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	The Golden Tower and Its Master: A Study of Xiao Yi's (508-555) Jinlouzi ("Master of the Golden Tower")./
作者:	Chen, Zhinan.
出版者:	Ann Arbor : ProQuest Dissertations & Theses, : 2021,
面頁冊數:	503 p.
附註:	Source: Dissertations Abstracts International, Volume: 83-08, Section: A.
Contained By:	Dissertations Abstracts International83-08A.
標題:	Asian literature. -
電子資源:	https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28772637
ISBN:	9798780636984

The Golden Tower and Its Master: A Study of Xiao Yi's (508-555) Jinlouzi ("Master of the Golden Tower").
Chen, Zhinan.

The Golden Tower and Its Master: A Study of Xiao Yi's (508-555) Jinlouzi ("Master of the Golden Tower"). - Ann Arbor : ProQuest Dissertations & Theses, 2021 - 503 p.

Source: Dissertations Abstracts International, Volume: 83-08, Section: A.

Thesis (Ph.D.)--University of Washington, 2021.

This item must not be sold to any third party vendors.

This is a study of the Jinlouzi ("Master of the Golden Tower"), a sixth century zishu (masters text), its compiler, Xiao Yi (508-555), and of the cultural and social contexts in which the text was produced. While most of Xiao Yi's work did not survive in transmission, this compilation bearing Xiao Yi's self-chosen alternative name "Master of the Golden Tower" has withstood the passage of time. But this is not a study of using the Jinlouzi to reconstruct Xiao Yi's life and thoughts. Nor do I claim that the Jinlouzi can be used to trace the overall social and intellectual contexts of the early medieval period. Instead, it is Xiao Yi's master persona and his quest for becoming a master through the text of the Jinlouzi that stand at the center of this study. In six chapters it is shown that Xiao Yi proceeds on the course of the master tradition at the same time blazing trail of his own in quest for "masterhood." Chapters 1 and 2 look into how the master engages in discourses that effectively identify himself as one of the members of an intellectual community. Chapters 3 and 4 discuss how the master establishes his textual authority and creates his legacy where the textual tradition had become diffuse and multiform. Chapters 5 and 6 document how the Master of the Golden Tower took form in the Jinlouzi when the masters tradition was being eclipsed by new forms of literary expression, such as biji (informal jottings) and the discursive essay. This study reveals a multi-faceted master, who both conforms to the intellectual tradition of the masters text and goes beyond it by leaving his indelible imprint.

ISBN: 9798780636984Subjects--Topical Terms:

2122707
Asian literature.
Subjects--Index Terms:

Jinlouzi ("Master of the Golden Tower")

The Golden Tower and Its Master: A Study of Xiao Yi's (508-555) Jinlouzi ("Master of the Golden Tower").
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245 1 0 $a The Golden Tower and Its Master: A Study of Xiao Yi's (508-555) Jinlouzi ("Master of the Golden Tower").
260 1 $a Ann Arbor : $b ProQuest Dissertations & Theses, $c 2021
300 $a 503 p.
500 $a Source: Dissertations Abstracts International, Volume: 83-08, Section: A.
500 $a Advisor: Knechtges, David R.
502 $a Thesis (Ph.D.)--University of Washington, 2021.
506 $a This item must not be sold to any third party vendors.
520 $a This is a study of the Jinlouzi ("Master of the Golden Tower"), a sixth century zishu (masters text), its compiler, Xiao Yi (508-555), and of the cultural and social contexts in which the text was produced. While most of Xiao Yi's work did not survive in transmission, this compilation bearing Xiao Yi's self-chosen alternative name "Master of the Golden Tower" has withstood the passage of time. But this is not a study of using the Jinlouzi to reconstruct Xiao Yi's life and thoughts. Nor do I claim that the Jinlouzi can be used to trace the overall social and intellectual contexts of the early medieval period. Instead, it is Xiao Yi's master persona and his quest for becoming a master through the text of the Jinlouzi that stand at the center of this study. In six chapters it is shown that Xiao Yi proceeds on the course of the master tradition at the same time blazing trail of his own in quest for "masterhood." Chapters 1 and 2 look into how the master engages in discourses that effectively identify himself as one of the members of an intellectual community. Chapters 3 and 4 discuss how the master establishes his textual authority and creates his legacy where the textual tradition had become diffuse and multiform. Chapters 5 and 6 document how the Master of the Golden Tower took form in the Jinlouzi when the masters tradition was being eclipsed by new forms of literary expression, such as biji (informal jottings) and the discursive essay. This study reveals a multi-faceted master, who both conforms to the intellectual tradition of the masters text and goes beyond it by leaving his indelible imprint.
590 $a School code: 0250.
650 4 $a Asian literature. $3 2122707
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710 2 $a University of Washington. $b Asian Languages and Literature. $3 3184990
773 0 $t Dissertations Abstracts International $g 83-08A.
790 $a 0250
791 $a Ph.D.
792 $a 2021
793 $a English
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