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Performance, Spectatorship, and Iden...
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Salyer, Joseph Andrew.
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Performance, Spectatorship, and Identity: Masculinity and Failure.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Performance, Spectatorship, and Identity: Masculinity and Failure./
作者:
Salyer, Joseph Andrew.
出版者:
Ann Arbor : ProQuest Dissertations & Theses, : 2019,
面頁冊數:
5 p.
附註:
Source: Dissertations Abstracts International, Volume: 81-04, Section: A.
Contained By:
Dissertations Abstracts International81-04A.
標題:
Fine arts. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=22621880
ISBN:
9781687923042
Performance, Spectatorship, and Identity: Masculinity and Failure.
Salyer, Joseph Andrew.
Performance, Spectatorship, and Identity: Masculinity and Failure.
- Ann Arbor : ProQuest Dissertations & Theses, 2019 - 5 p.
Source: Dissertations Abstracts International, Volume: 81-04, Section: A.
Thesis (Ph.D.)--The University of Wisconsin - Madison, 2019.
This item must not be sold to any third party vendors.
Everyone falls. In fact, everything might fall, depending on the temporal scale. But what does it mean for a white male artist to represent himself falling?Through the lenses of gender studies, whiteness studies, visual studies, and performance studies, this dissertation analyzes latent and manifest ideological meanings within a photographic archive of white male gestures of falling. I identify a pattern of what I call cultivated failure as a practice and a trope in contemporary art, and I argue that white male artists Bas Jan Ader, Yves Klein, Bruce Nauman, Martin Kersels, Kerry Skarbakka, and Patrick Manning perform a cultivated failure that interrogates masculinity and throws whiteness into relief. Their work questions the need for a stable masculinity by rendering each artist tentatively falling, failing, or floating, and develops a visual counter-argument for how a gendered body should function.Actively resisting a hegemonic white masculinity, these disruptive gestures provide representational tactics to counter the visual mythologies of straight white male dominance in cultural production. However, while the individual gestures perform a collapse, suspension, or failure of straight white masculinity, patriarchal and white supremacist institutions remain standing. Still, I argue that these photographs attempt a visual rupture of masculine ideals of stability by exposing repetitive gendered acts in a moment of collapse, and challenge dominant notions of how men allow (or disallow) themselves to perform. Ultimately, I argue that these artists use their privilege to perform a self-reflexive exhaustion, emptiness, and failure in late 20th century mythologies of white masculinity - but provide the possibility of ethical performative interventions in the form of what I call cultivated failures, the pause, and the reorientation drive.
ISBN: 9781687923042Subjects--Topical Terms:
2122690
Fine arts.
Subjects--Index Terms:
Contemporary Art
Performance, Spectatorship, and Identity: Masculinity and Failure.
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Everyone falls. In fact, everything might fall, depending on the temporal scale. But what does it mean for a white male artist to represent himself falling?Through the lenses of gender studies, whiteness studies, visual studies, and performance studies, this dissertation analyzes latent and manifest ideological meanings within a photographic archive of white male gestures of falling. I identify a pattern of what I call cultivated failure as a practice and a trope in contemporary art, and I argue that white male artists Bas Jan Ader, Yves Klein, Bruce Nauman, Martin Kersels, Kerry Skarbakka, and Patrick Manning perform a cultivated failure that interrogates masculinity and throws whiteness into relief. Their work questions the need for a stable masculinity by rendering each artist tentatively falling, failing, or floating, and develops a visual counter-argument for how a gendered body should function.Actively resisting a hegemonic white masculinity, these disruptive gestures provide representational tactics to counter the visual mythologies of straight white male dominance in cultural production. However, while the individual gestures perform a collapse, suspension, or failure of straight white masculinity, patriarchal and white supremacist institutions remain standing. Still, I argue that these photographs attempt a visual rupture of masculine ideals of stability by exposing repetitive gendered acts in a moment of collapse, and challenge dominant notions of how men allow (or disallow) themselves to perform. Ultimately, I argue that these artists use their privilege to perform a self-reflexive exhaustion, emptiness, and failure in late 20th century mythologies of white masculinity - but provide the possibility of ethical performative interventions in the form of what I call cultivated failures, the pause, and the reorientation drive.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=22621880
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