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Mirrors of virtue: Four "Shih chi" b...

Nyitray, Vivian-Lee.

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Mirrors of virtue: Four "Shih chi" biographies.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Mirrors of virtue: Four "Shih chi" biographies./
作者:	Nyitray, Vivian-Lee.
出版者:	Ann Arbor : ProQuest Dissertations & Theses, : 1990,
面頁冊數:	208 p.
附註:	Source: Dissertation Abstracts International, Volume: 51-03, Section: A, page: 8570.
Contained By:	Dissertation Abstracts International51-03A.
標題:	Asian literature. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9024351

Mirrors of virtue: Four "Shih chi" biographies.
Nyitray, Vivian-Lee.

Mirrors of virtue: Four "Shih chi" biographies. - Ann Arbor : ProQuest Dissertations & Theses, 1990 - 208 p.

Source: Dissertation Abstracts International, Volume: 51-03, Section: A, page: 8570.

Thesis (Ph.D.)--Stanford University, 1990.

The dissertation adopts a literary-critical approach to analyzing four linked chapters of Ssu-ma Ch'ien's 2nd century B.C.E. Shih chi (Historical Records). Chapters 75-78 of the Shih chi comprise the lieh-chuan biographical narratives for the ssu chun-tzu, or "Four Lords"--Meng-ch'ang of Ch'i, P'ing-yuan of Chao, Hsin-ling of Wei (Prince Wu-chi), and Ch'un-shen of Ch'u, 3rd century B.C.E. contemporaries who have long been considered exemplary models of feudal nobility. Drawing on narrative theories from French Structuralism, Anglo-American "New Narratology," Seymour Chatman's criticism of film narrative, and traditional Chinese aesthetics, the dissertation identifies significant structural elements in the texts and describes the process by which readers learn to judge the moral content of the subjects' actions.Subjects--Topical Terms:

2122707
Asian literature.

Mirrors of virtue: Four "Shih chi" biographies.
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100 1 $a Nyitray, Vivian-Lee. $3 3427570
245 1 0 $a Mirrors of virtue: Four "Shih chi" biographies.
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300 $a 208 p.
500 $a Source: Dissertation Abstracts International, Volume: 51-03, Section: A, page: 8570.
500 $a Adviser: David S. Nivison.
502 $a Thesis (Ph.D.)--Stanford University, 1990.
520 $a The dissertation adopts a literary-critical approach to analyzing four linked chapters of Ssu-ma Ch'ien's 2nd century B.C.E. Shih chi (Historical Records). Chapters 75-78 of the Shih chi comprise the lieh-chuan biographical narratives for the ssu chun-tzu, or "Four Lords"--Meng-ch'ang of Ch'i, P'ing-yuan of Chao, Hsin-ling of Wei (Prince Wu-chi), and Ch'un-shen of Ch'u, 3rd century B.C.E. contemporaries who have long been considered exemplary models of feudal nobility. Drawing on narrative theories from French Structuralism, Anglo-American "New Narratology," Seymour Chatman's criticism of film narrative, and traditional Chinese aesthetics, the dissertation identifies significant structural elements in the texts and describes the process by which readers learn to judge the moral content of the subjects' actions.
520 $a At the heart of the dissertation is an examination of the compelling relationship between Prince Wu-chi and the gatekeeper Hou Ying, which outlines the distinction between jen-virtue (humankindness) and te-virtue (a psychosocial compulsion to respond to virtuous actions in kind, or "gratitude credit"), and then suggests that even the most virtuous individual is constrained by fate.
520 $a The concluding points are that truly human exemplars are necessarily flawed, but that their very imperfection increases their appeal and accounts for the enduring literary power of the texts.
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650 4 $a Religious history. $3 2122824
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