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A Dine Conceptualization of Global C...
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Atencio, Mario.
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A Dine Conceptualization of Global Climate Change An Application of a Dine Research Methodology.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
A Dine Conceptualization of Global Climate Change An Application of a Dine Research Methodology./
作者:
Atencio, Mario.
出版者:
Ann Arbor : ProQuest Dissertations & Theses, : 2015,
面頁冊數:
74 p.
附註:
Source: Masters Abstracts International, Volume: 54-04.
Contained By:
Masters Abstracts International54-04(E).
標題:
Native American studies. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=1587705
ISBN:
9781321719062
A Dine Conceptualization of Global Climate Change An Application of a Dine Research Methodology.
Atencio, Mario.
A Dine Conceptualization of Global Climate Change An Application of a Dine Research Methodology.
- Ann Arbor : ProQuest Dissertations & Theses, 2015 - 74 p.
Source: Masters Abstracts International, Volume: 54-04.
Thesis (M.S.)--Arizona State University, 2015.
This item is not available from ProQuest Dissertations & Theses.
This study questioned how the Navajo Nation was going to mitigate and/or adapt to Global Climate Change. By employing a Dine philosophy based research methodology this study seeks to holistically reframe the lens that the Navajo Nation conceptualizes Global Climate Change. The study uses a comprehensive review of literature that pertained to four research questions. The research questions are: 1) What do Dine oral histories say about climate change? 2) How is the Navajo Nation going to mitigate and adapt to changes to the climate using Western knowledge? 3) How can Dine research methodologies help inform policies that will mitigate and adapt to climate change? 4) What type of actions and frameworks can the Navajo Nation use to generate meaningful policy? The study utilizes a Dine philosophy based analytical framework to focus on how climate change will affect the Dine peoples' A) spirituality, B) economic sustainability, C) family-community, and D) home-environment. The findings are: a) the Navajo spiritual ceremonies are process models that can be used to mitigate and/or adapt to climate change, and they must continue to be practiced. b) The economic development section revealed that economic security is not found solely in resource development, but in the security of ceremonial knowledge. The burden of the Navajo government however, is not to promote labor, but the ability for people to live into old age. c) Because families and communities drive Dine philosophy, Dine families and communities must remember how to treat each other with respect. The collective survival of the Navajo Nation always depended on this teaching. d) The findings of the home-environment section is that Dine have to acknowledge that their lives are fragile in the face of global climate change, and the only way that they can live happily is to trust the power of the stories of the ancestors, and seek to embody the Dine philosophy. This study succeeded as an honest attempt to apply an Indigenous Dine methodology to reframe Global Climate Change into a phenomenon that is survivable.
ISBN: 9781321719062Subjects--Topical Terms:
2122730
Native American studies.
A Dine Conceptualization of Global Climate Change An Application of a Dine Research Methodology.
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This study questioned how the Navajo Nation was going to mitigate and/or adapt to Global Climate Change. By employing a Dine philosophy based research methodology this study seeks to holistically reframe the lens that the Navajo Nation conceptualizes Global Climate Change. The study uses a comprehensive review of literature that pertained to four research questions. The research questions are: 1) What do Dine oral histories say about climate change? 2) How is the Navajo Nation going to mitigate and adapt to changes to the climate using Western knowledge? 3) How can Dine research methodologies help inform policies that will mitigate and adapt to climate change? 4) What type of actions and frameworks can the Navajo Nation use to generate meaningful policy? The study utilizes a Dine philosophy based analytical framework to focus on how climate change will affect the Dine peoples' A) spirituality, B) economic sustainability, C) family-community, and D) home-environment. The findings are: a) the Navajo spiritual ceremonies are process models that can be used to mitigate and/or adapt to climate change, and they must continue to be practiced. b) The economic development section revealed that economic security is not found solely in resource development, but in the security of ceremonial knowledge. The burden of the Navajo government however, is not to promote labor, but the ability for people to live into old age. c) Because families and communities drive Dine philosophy, Dine families and communities must remember how to treat each other with respect. The collective survival of the Navajo Nation always depended on this teaching. d) The findings of the home-environment section is that Dine have to acknowledge that their lives are fragile in the face of global climate change, and the only way that they can live happily is to trust the power of the stories of the ancestors, and seek to embody the Dine philosophy. This study succeeded as an honest attempt to apply an Indigenous Dine methodology to reframe Global Climate Change into a phenomenon that is survivable.
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