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Ways of appearing: Experience and it...
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Vuletic, Milos.
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Ways of appearing: Experience and its phenomenology.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Ways of appearing: Experience and its phenomenology./
作者:
Vuletic, Milos.
面頁冊數:
146 p.
附註:
Source: Dissertation Abstracts International, Volume: 77-02(E), Section: A.
Contained By:
Dissertation Abstracts International77-02A(E).
標題:
Epistemology. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3725603
ISBN:
9781339099590
Ways of appearing: Experience and its phenomenology.
Vuletic, Milos.
Ways of appearing: Experience and its phenomenology.
- 146 p.
Source: Dissertation Abstracts International, Volume: 77-02(E), Section: A.
Thesis (Ph.D.)--University of Pittsburgh, 2015.
This item is not available from ProQuest Dissertations & Theses.
Perceptual experience is an invaluable guide to our cognition of the world: (i) experience helps make thoughts about mind-independent objects possible, and (ii) experience helps make thoughts about mind-independent objects reasonable. My dissertation aims to answer the question: how should we account for experience if we are to do justice to its rational role in cognition? I argue that neither of the two dominant contemporary models of experience is satisfactory: experience as representation and experience as acquaintance. Experience should be understood as a matter of various items being present to the experiencing subject. Crucially, I propose an account of perceptual error in terms of the presence of unreal senseimages (in hallucination) and presentational tropes (in illusion).
ISBN: 9781339099590Subjects--Topical Terms:
896969
Epistemology.
Ways of appearing: Experience and its phenomenology.
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Adviser: Anil Gupta.
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Perceptual experience is an invaluable guide to our cognition of the world: (i) experience helps make thoughts about mind-independent objects possible, and (ii) experience helps make thoughts about mind-independent objects reasonable. My dissertation aims to answer the question: how should we account for experience if we are to do justice to its rational role in cognition? I argue that neither of the two dominant contemporary models of experience is satisfactory: experience as representation and experience as acquaintance. Experience should be understood as a matter of various items being present to the experiencing subject. Crucially, I propose an account of perceptual error in terms of the presence of unreal senseimages (in hallucination) and presentational tropes (in illusion).
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First I argue against treating experience as a representational state. I show that such treatments require a strong relation to obtain between experience and content; I argue that the strong relation cannot be sustained. I show, in particular, that experience is not best understood as a state in which properties are attributed to objects or in which concepts are employed. Experience should instead be treated as a matter of a relation of subjects to objects and their properties.
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Next, I argue against the acquaintance-based relational approaches to experience. These accounts do not treat illusion plausibly; they cannot sustain two basic facts: that an object can exhibit different appearances and that different objects can exhibit identical appearances. In response to this problem I posit a weaker perceptual relation: in experience certain items are present to the subject. Presence does not entail knowledge of items present.
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Finally, I offer an improved relationalist approach to perceptual error. I endorse the idea that in hallucination there are items---unreal sense-images---present to the subject. However, I reject the proposal to treat illusions in the same way: presence of sense-images in illusion makes the presence of misperceived objects redundant. Instead, I propose that presentational tropes are present in illusion. Presentational tropes are relational particulars that require both a subject and an experienced object for their existence.
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