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Restructuring cultural memory in the...

Qin, Ying.

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Restructuring cultural memory in the Tang yulin.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Restructuring cultural memory in the Tang yulin./
作者:	Qin, Ying.
面頁冊數:	453 p.
附註:	Source: Dissertation Abstracts International, Volume: 74-11(E), Section: A.
Contained By:	Dissertation Abstracts International74-11A(E).
標題:	Asian literature. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3588935
ISBN:	9781303273834

Restructuring cultural memory in the Tang yulin.
Qin, Ying.

Restructuring cultural memory in the Tang yulin. - 453 p.

Source: Dissertation Abstracts International, Volume: 74-11(E), Section: A.

Thesis (Ph.D.)--The University of Wisconsin - Madison, 2013.

This item is not available from ProQuest Dissertations & Theses.

The Tang yulin (Forest of Conversations on the Tang), compiled by Wang Dang (ca. 1046-ca. 1106) toward the end of the Northern Song (960-1127), contains over eleven hundred anecdotes about the Tang (618-907) selected from fifty miscellaneous collections. Wang Dang re-organized these anecdotes into fifty-two categories, of which thirty-five were inherited from the categories of the Shishuo xinyu (New Conversations of Tales of the World, ca. 438) and seventeen were additions from Wang. The Tang yulin is often regarded as a vital source primarily for the study of Tang history and literature, but its Song dynasty perspective on the historical and anecdotal representations of the past has not yet been sufficiently studied.

ISBN: 9781303273834Subjects--Topical Terms:

2122707
Asian literature.

Restructuring cultural memory in the Tang yulin.
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500 $a Source: Dissertation Abstracts International, Volume: 74-11(E), Section: A.
500 $a Adviser: William H. Nienhauser, Jr.
502 $a Thesis (Ph.D.)--The University of Wisconsin - Madison, 2013.
506 $a This item is not available from ProQuest Dissertations & Theses.
506 $a This item is not available from ProQuest Dissertations & Theses.
506 $a This item must not be sold to any third party vendors.
506 $a This item must not be added to any third party search indexes.
520 $a The Tang yulin (Forest of Conversations on the Tang), compiled by Wang Dang (ca. 1046-ca. 1106) toward the end of the Northern Song (960-1127), contains over eleven hundred anecdotes about the Tang (618-907) selected from fifty miscellaneous collections. Wang Dang re-organized these anecdotes into fifty-two categories, of which thirty-five were inherited from the categories of the Shishuo xinyu (New Conversations of Tales of the World, ca. 438) and seventeen were additions from Wang. The Tang yulin is often regarded as a vital source primarily for the study of Tang history and literature, but its Song dynasty perspective on the historical and anecdotal representations of the past has not yet been sufficiently studied.
520 $a This essay treats the Tang yulin as a Song scholar's effort to selectively recycle the fragmented records of the Tang, give these discontinuous narratives structure, and bestow meaning through such structure. The discussion here holds that the origins and transmission of these anecdotal memories of the past can be traced to the oral culture of ancient China and treats the literary tradition yu, "conversations," as a bridge connecting this oral culture and the textual tradition that preserves and perpetuates such memories. This study approaches these anecdotal narratives from the perspective of cultural memory. With the Tang yulin as a case study, it aims to bring into focus both the role anecdotal literature plays as vehicle and repository of cultural memory, and the function anecdotal collections play in restructuring cultural memory. This study treats Wang Dang's selection and re-organization of these accounts as re-structuring Song dynasty cultural memory of the Tang and constructing his own image of the Tang. It concludes that the Tang yulin is a text shaped by the particular historical, social, cultural and intellectual circumstances of its own time, and reveals a Song perspective on the cultural memory of the Tang that was conditioned by and directed to the cultural and intellectual concerns at the heart of Song literati culture.
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