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Racial uplift and self-determination...
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Butler-Mokoro, Shannon A.
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Racial uplift and self-determination: The African Methodist Episcopal Church and its pursuit of higher education.
Record Type:
Language materials, printed : Monograph/item
Title/Author:
Racial uplift and self-determination: The African Methodist Episcopal Church and its pursuit of higher education./
Author:
Butler-Mokoro, Shannon A.
Description:
259 p.
Notes:
Source: Dissertation Abstracts International, Volume: 71-12, Section: A, page: .
Contained By:
Dissertation Abstracts International71-12A.
Subject:
African American Studies. -
Online resource:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3431696
ISBN:
9781124328614
Racial uplift and self-determination: The African Methodist Episcopal Church and its pursuit of higher education.
Butler-Mokoro, Shannon A.
Racial uplift and self-determination: The African Methodist Episcopal Church and its pursuit of higher education.
- 259 p.
Source: Dissertation Abstracts International, Volume: 71-12, Section: A, page: .
Thesis (Ph.D.)--Georgia State University, 2010.
The African Methodist Episcopal (A.M.E.) Church, like many historically black denomination over the years, has been actively involved in social change and racial uplift. The concepts of racial uplift and self-determination dominated black social, political, and economic thought throughout the late-eighteenth into the nineteenth century. Having created many firsts for blacks in America, the A.M.E. Church is recognized as leading blacks in implementing the rhetoric of racial uplift and self-determination. Racial uplift was a broad concept that covered issues such as equal rights, moral, spiritual, and intellectual development, and institutional and organizational building. The rhetoric of racial uplift and self-determination help to create many black leaders and institutions such as churches, schools, and newspapers.
ISBN: 9781124328614Subjects--Topical Terms:
1669123
African American Studies.
Racial uplift and self-determination: The African Methodist Episcopal Church and its pursuit of higher education.
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259 p.
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Source: Dissertation Abstracts International, Volume: 71-12, Section: A, page: .
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Adviser: Philo Hutcheson.
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Thesis (Ph.D.)--Georgia State University, 2010.
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The African Methodist Episcopal (A.M.E.) Church, like many historically black denomination over the years, has been actively involved in social change and racial uplift. The concepts of racial uplift and self-determination dominated black social, political, and economic thought throughout the late-eighteenth into the nineteenth century. Having created many firsts for blacks in America, the A.M.E. Church is recognized as leading blacks in implementing the rhetoric of racial uplift and self-determination. Racial uplift was a broad concept that covered issues such as equal rights, moral, spiritual, and intellectual development, and institutional and organizational building. The rhetoric of racial uplift and self-determination help to create many black leaders and institutions such as churches, schools, and newspapers.
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This is a historical study in which I examined how education and educational institutions sponsored by a black church can be methods of social change and racial uplift. The A.M.E. Church was the first black institution (secular or religious) to create, support, and maintain institutions of higher education for blacks. I explored the question of why before slavery had even ended and it was legal for blacks to learn to read and write, the A.M.E. Church became interested in and created institution of learning. I answer this question by looking at the creation of these institutions as the A.M.E. Church's way of promoting and implementing racial uplift and self-determination. This examination includes the analysis of language used in articles, sermons, and speeches given by various A.M.E. Church-affiliated persons who promoted education as a method to uplift the Negro race.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3431696
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