東華大學圖書館 |

語系: 繁體中文

說明(常見問題)

回圖書館首頁

手機版館藏查詢

登入

回首頁

切換: 標籤 | MARC模式 | ISBD

The enlightenment of sympathy: Sent...

Frazer, Michael L.

FindBook

Google Book

Amazon

博客來

The enlightenment of sympathy: Sentimentalist political philosophy from Hume to Herder.

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	The enlightenment of sympathy: Sentimentalist political philosophy from Hume to Herder./
作者:	Frazer, Michael L.
面頁冊數:	348 p.
附註:	Adviser: Stephen Macedo.
Contained By:	Dissertation Abstracts International67-02A.
標題:	History, European. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3208883
ISBN:	9780542572289

The enlightenment of sympathy: Sentimentalist political philosophy from Hume to Herder.
Frazer, Michael L.

The enlightenment of sympathy: Sentimentalist political philosophy from Hume to Herder. - 348 p.

Adviser: Stephen Macedo.

Thesis (Ph.D.)--Princeton University, 2006.

This dissertation revisits a key eighteenth-century debate on the nature of moral and political reflection. While Enlightenment-era rationalists separated the legislative faculty of the reflective mind---identified as "reason"---from the faculties that obey, their sentimentalist contemporaries did not distinguish sovereign and subject mental faculties in this way. Instead, they saw our reflectively-endorsed standards of justice and virtue as the product of the mind as a whole, emotion and imagination included. Employing critical re-appraisals of three of this theory's strongest defenders---David Hume, Adam Smith, and J. G. Herder---as well as its single greatest critic---Immanuel Kant---I seek to reclaim reflective sentimentalism as a resource for political theory and political practice today. Sentimentalism maintains that the imaginative transmission of emotion through sympathy leads to moral sentiments demanding justice for all those whose feelings we share. Our moral sentiments then undergo progressive revision as we extend our sympathy to an ever-increasing range of others. The widespread sharing of emotion thus enhances rather than diminishes our reflective autonomy. Sentimentalism therefore suggests an impassioned rather than a dispassionate politics, one in which citizens use rhetoric and narrative to spur one another on in the reflective revision of their moral sentiments.

ISBN: 9780542572289Subjects--Topical Terms:

1018076
History, European.

The enlightenment of sympathy: Sentimentalist political philosophy from Hume to Herder.
LDR:02313nam 2200289 a 45 001 972172
005 20110927
008 110927s2006 eng d
020 $a 9780542572289
035 $a (UMI)AAI3208883
035 $a AAI3208883
040 $a UMI $c UMI
100 1 $a Frazer, Michael L. $3 1296189
245 1 4 $a The enlightenment of sympathy: Sentimentalist political philosophy from Hume to Herder.
300 $a 348 p.
500 $a Adviser: Stephen Macedo.
500 $a Source: Dissertation Abstracts International, Volume: 67-02, Section: A, page: 0702.
502 $a Thesis (Ph.D.)--Princeton University, 2006.
520 $a This dissertation revisits a key eighteenth-century debate on the nature of moral and political reflection. While Enlightenment-era rationalists separated the legislative faculty of the reflective mind---identified as "reason"---from the faculties that obey, their sentimentalist contemporaries did not distinguish sovereign and subject mental faculties in this way. Instead, they saw our reflectively-endorsed standards of justice and virtue as the product of the mind as a whole, emotion and imagination included. Employing critical re-appraisals of three of this theory's strongest defenders---David Hume, Adam Smith, and J. G. Herder---as well as its single greatest critic---Immanuel Kant---I seek to reclaim reflective sentimentalism as a resource for political theory and political practice today. Sentimentalism maintains that the imaginative transmission of emotion through sympathy leads to moral sentiments demanding justice for all those whose feelings we share. Our moral sentiments then undergo progressive revision as we extend our sympathy to an ever-increasing range of others. The widespread sharing of emotion thus enhances rather than diminishes our reflective autonomy. Sentimentalism therefore suggests an impassioned rather than a dispassionate politics, one in which citizens use rhetoric and narrative to spur one another on in the reflective revision of their moral sentiments.
590 $a School code: 0181.
650 4 $a History, European. $3 1018076
650 4 $a Philosophy. $3 516511
650 4 $a Political Science, General. $3 1017391
690 $a 0335
690 $a 0422
690 $a 0615
710 2 0 $a Princeton University. $3 645579
773 0 $t Dissertation Abstracts International $g 67-02A.
790 $a 0181
790 1 0 $a Macedo, Stephen, $e advisor
791 $a Ph.D.
792 $a 2006
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3208883