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Race and subaltern nationalism: AMP ...

Ari, Waskar T.

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Race and subaltern nationalism: AMP activist-intellectuals in Bolivia, 1921--1964.

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	Race and subaltern nationalism: AMP activist-intellectuals in Bolivia, 1921--1964./
作者:	Ari, Waskar T.
面頁冊數:	304 p.
附註:	Mentor: Erick D. Langer.
Contained By:	Dissertation Abstracts International66-10A.
標題:	Anthropology, Cultural. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3193298
ISBN:	9780542373305

Race and subaltern nationalism: AMP activist-intellectuals in Bolivia, 1921--1964.
Ari, Waskar T.

Race and subaltern nationalism: AMP activist-intellectuals in Bolivia, 1921--1964. - 304 p.

Mentor: Erick D. Langer.

Thesis (Ph.D.)--Georgetown University, 2005.

In this dissertation, I argue that Alcaldes Mayores Particulares (AMP), indigenous activist intellectuals in Bolivia, elaborated racialized discourses to construct a subaltern nationalism from 1921 to 1964, and then used these as counter hegemonic ammunition. The AMP activist intellectuals gained a wide audience among indigenous peons on haciendas by using a seventeenth-century Law of the Indies to elaborate a discourse they called the "Indian Law." This discourse was constructed in the context of the restructuring of the schemata of race in Bolivia from segregationist policies (1921 to 1935) and integrationist discourses (1936 to 1964).

ISBN: 9780542373305Subjects--Topical Terms:

735016
Anthropology, Cultural.

Race and subaltern nationalism: AMP activist-intellectuals in Bolivia, 1921--1964.
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245 1 0 $a Race and subaltern nationalism: AMP activist-intellectuals in Bolivia, 1921--1964.
300 $a 304 p.
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500 $a Source: Dissertation Abstracts International, Volume: 66-10, Section: A, page: 3775.
502 $a Thesis (Ph.D.)--Georgetown University, 2005.
520 $a In this dissertation, I argue that Alcaldes Mayores Particulares (AMP), indigenous activist intellectuals in Bolivia, elaborated racialized discourses to construct a subaltern nationalism from 1921 to 1964, and then used these as counter hegemonic ammunition. The AMP activist intellectuals gained a wide audience among indigenous peons on haciendas by using a seventeenth-century Law of the Indies to elaborate a discourse they called the "Indian Law." This discourse was constructed in the context of the restructuring of the schemata of race in Bolivia from segregationist policies (1921 to 1935) and integrationist discourses (1936 to 1964).
520 $a In this work, the study of AMP activist-intellectuals revolves around the history of four key indigenous leaders of this movement, Toribio Miranda, Gregorio Titiriku, Meliton Gallardo and Andres Jach'aqullu. The dissertation focuses on how AMP constructed a subaltern nationalism by engaging an indigenous worldview of various racialized ideas with Aymara religion and how this particular combination helped the AMP maintain a wide audience and large network over forty years. AMP developed their discourse and reframed their main ideas and practices according to the deep political transformations ongoing throughout time, particularly the 1932-35 Chaco War between Bolivia and Paraguay and 1952 Bolivian National Revolution, and to a lesser extent, a restructured patriarchy.
520 $a I emphasize that race in Bolivia was a very plastic concept and practice; a phenotype that could be offset by culture (language, last names, dress code, schooling and economic status). This is why the AMP invented a militant Indian dress style in order to talk about their Aymara and Indian identity as racialized discourse, but also to create a dress code that reinforced their subaltern nationalism. When Indians moved from one class to another even economic status became an emblem of race. Through a gendered process, Indians had to detach their race contents in order to fit in the working class and cholo status. This study emphasizes the ways in which race discourse fits with modernity in Andean countries that historically have used ethnicity as a key signifier of racial inequality.
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791 $a Ph.D.
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