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The development of exile as metaphor...
~
Halvorson-Taylor, Martien Alexandra.
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The development of exile as metaphor in the Hebrew Bible.
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
The development of exile as metaphor in the Hebrew Bible./
作者:
Halvorson-Taylor, Martien Alexandra.
面頁冊數:
272 p.
附註:
Adviser: Jon D. Levenson.
Contained By:
Dissertation Abstracts International67-05A.
標題:
History, Ancient. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3217748
ISBN:
9780542692659
The development of exile as metaphor in the Hebrew Bible.
Halvorson-Taylor, Martien Alexandra.
The development of exile as metaphor in the Hebrew Bible.
- 272 p.
Adviser: Jon D. Levenson.
Thesis (Ph.D.)--Harvard University, 2006.
In the Hebrew Bible, exile signifies a political and historical experience, a concrete reality. Particularly in post-exilic and post-biblical texts, exile is also a concept with a markedly existential dimension. It suggests the feeling of separation from God, which cannot be overcome by relocation or political change alone and which the mundane restorations of the late sixth century B.C.E. did not assuage. This study examines the idea of exile in the Hebrew Bible and, more specifically, the early process by which exile developed as a metaphor for other discontents.
ISBN: 9780542692659Subjects--Topical Terms:
516261
History, Ancient.
The development of exile as metaphor in the Hebrew Bible.
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Thesis (Ph.D.)--Harvard University, 2006.
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In the Hebrew Bible, exile signifies a political and historical experience, a concrete reality. Particularly in post-exilic and post-biblical texts, exile is also a concept with a markedly existential dimension. It suggests the feeling of separation from God, which cannot be overcome by relocation or political change alone and which the mundane restorations of the late sixth century B.C.E. did not assuage. This study examines the idea of exile in the Hebrew Bible and, more specifically, the early process by which exile developed as a metaphor for other discontents.
520
$a
Based on comparative examples from the ancient Near East and the biblical curses in Deut 28 and Lev 26, I argue that exile already had extended meaning as a refraction of divine wrath and as a form of death penalty even before Judah's first-hand experience of it in the sixth century B.C.E. This figurative meaning was maintained in the late exilic and early post-exilic period and is evident in the variety of images which the biblical authors employ to describe it. Jeremiah's Book of Consolation provides a window on the process by which exile was redacted, both in MT and LXX. The metaphor of redemption in Second Isaiah, which generates a variety of descriptions of exile, indicates how exile's meaning was further extended in the early post-exilic period. In Zechariah, exile's extended meaning allows the prophet to renegotiate its temporal and definitional parameters so that he can maintain, back in the land after the Edict of Cyrus, that Israel remains still in exile.
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In examining these biblical texts, we trace the early stages of the process by which exile becomes a metaphor for a variety of ills, the process by which exile crosses the boundaries of historical experience to become an Israelite paradigm for its relationship to God and the land, and, eventually, the human condition. This metaphorization is significant not only because it would contribute to the development of a literary motif of the unending exile in the Second Temple period, but for its contributions to the pseudepigraphical impulse and to the canonical shaping of the Hebrew Bible.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3217748
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