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THE ORIGINS OF PHENOMENOLOGY IN FRAN...
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FRICKEY, GENE HERSCHEL.
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THE ORIGINS OF PHENOMENOLOGY IN FRANCE, 1920-1940.
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
THE ORIGINS OF PHENOMENOLOGY IN FRANCE, 1920-1940./
作者:
FRICKEY, GENE HERSCHEL.
面頁冊數:
293 p.
附註:
Source: Dissertation Abstracts International, Volume: 41-01, Section: A, page: 0358.
Contained By:
Dissertation Abstracts International41-01A.
標題:
History, European. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=8016450
THE ORIGINS OF PHENOMENOLOGY IN FRANCE, 1920-1940.
FRICKEY, GENE HERSCHEL.
THE ORIGINS OF PHENOMENOLOGY IN FRANCE, 1920-1940.
- 293 p.
Source: Dissertation Abstracts International, Volume: 41-01, Section: A, page: 0358.
Thesis (Ph.D.)--Indiana University, 1980.
In short, this dissertation is a case study of the transmission of ideas from one country to another. It attempts to explain the process by which phenomenology came of age in France and to account for the conditions which made that process possible.Subjects--Topical Terms:
1018076
History, European.
THE ORIGINS OF PHENOMENOLOGY IN FRANCE, 1920-1940.
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293 p.
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Source: Dissertation Abstracts International, Volume: 41-01, Section: A, page: 0358.
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Thesis (Ph.D.)--Indiana University, 1980.
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In short, this dissertation is a case study of the transmission of ideas from one country to another. It attempts to explain the process by which phenomenology came of age in France and to account for the conditions which made that process possible.
520
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German philosophers and philosophic traditions have exerted a considerable impact on French education and intellectual life, especially in the last hundred years. One of the most recent influences on French thought has been that of phenomenology, a philosophical method elaborated by Edmund Husserl and applied variously by a number of thinkers, most important among them Max Scheler and Martin Heidegger.
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The phenomenological movement began in Germany in the first decade of this century and reached the apoggee of its influence during the 1920s. By 1930, when the last volume of the journal Jahrbuch fur Philosophie und phanomenologische Forschung was published, Scheler had died, Husserl had retired, and Heidegger's philosophical interests were no longer purely phenomenological. The phenomenological movement itself had virtually expired.
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In France, recognition of Husserl's philosophy can be traced back to the early 1900s, but it was not until the 1920s and 1930s that phenomenology began to receive a serious hearing. The French philosophical "establishment" remained generally unenthusiastic about this new philosophy throughout the interwar years. After about 1930, however, Husserl's thought was being studied and promoted by a growing number of (mostly) young thinkers. During World War II Gaston Berger, Maurice Merleau-Ponty, and Jean-Paul Sartre (all of whom had studied Husserl thoroughly) wrote their first major philosophical works: a total of five books which drew extensively on phenomenological principles, thus effectively securing a place for phenomenological thought in the postwar French intellectual landscape.
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The present study investigates thematically the evaluation and assimilation of Husserl's, Scheler's, and Heidegger's thought in France up to 1940. It examines the treatment of phenomenology by Catholic intellectuals and religious philosophers and by Protestant theologians, considers the period (after about 1927) of critical exposition in French university faculties and philosophical journals and societies, discloses the early attempts to apply phenomenology to psychology and psychiatry, and demonstrates how phenomenology came to be viewed as part of a tradition descending from Hegel at a time (roughly from 1930 to 1945) when a sort of Hegelian synthesis was emerging which would eventually displace the previous neo-Kantian foundation of French philosophy.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=8016450
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