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Husserl viator: Metaphysical reflect...

Cubbage, Norman Brian.

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Husserl viator: Metaphysical reflection in Edmund Husserl's phenomenology (Martin Heidegger, Eugen Fink).

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	Husserl viator: Metaphysical reflection in Edmund Husserl's phenomenology (Martin Heidegger, Eugen Fink)./
作者:	Cubbage, Norman Brian.
面頁冊數:	376 p.
附註:	Advisers: Douglas R. Anderson; Richard A. Lee, Jr.
Contained By:	Dissertation Abstracts International63-09A
標題:	Philosophy -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3064903
ISBN:	0493845682

Husserl viator: Metaphysical reflection in Edmund Husserl's phenomenology (Martin Heidegger, Eugen Fink).
Cubbage, Norman Brian.

Husserl viator: Metaphysical reflection in Edmund Husserl's phenomenology (Martin Heidegger, Eugen Fink). - 376 p.

Advisers: Douglas R. Anderson; Richard A. Lee, Jr.

Thesis (Ph.D.)--The Pennsylvania State University, 2002.

I argue that Edmund Husserl's phenomenology maintains a substantive relationship to the metaphysical tradition in Western philosophy. I also argue that it offers resources for philosophical thought that seeks to recover the insights of that tradition from contemporary dismissals.

ISBN: 0493845682Subjects--Topical Terms:

550317
Philosophy

Husserl viator: Metaphysical reflection in Edmund Husserl's phenomenology (Martin Heidegger, Eugen Fink).
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245 1 0 $a Husserl viator: Metaphysical reflection in Edmund Husserl's phenomenology (Martin Heidegger, Eugen Fink).
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500 $a Source: Dissertation Abstracts International, Volume: 63-09, Section: A, page: 3221.
502 $a Thesis (Ph.D.)--The Pennsylvania State University, 2002.
520 $a I argue that Edmund Husserl's phenomenology maintains a substantive relationship to the metaphysical tradition in Western philosophy. I also argue that it offers resources for philosophical thought that seeks to recover the insights of that tradition from contemporary dismissals.
520 $a In Part One, I claim that metaphysical philosophy is characterized by two orders of philosophical reflection and their interrelationship. Metaphysical philosophy is not simply an ontology of entities (first-order reflection), but is also concerned with the conditions under which such an account emerges in our experience (second-order reflection), as well as the relationship both kinds of reflection bear to our action (ethical judgment). I discern a “classical” metaphysical project in Plato, Aristotle, and Aquinas before moving to René Descartes' transformation of it. In Descartes, I argue, we find the origins of modernity's negative reception of metaphysical philosophy in his narrow conception of second-order reflection.
520 $a In Part Two, I argue that Husserl's phenomenology represents an extreme attempt to think through the negative potential of Descartes' discovery of subjectivity by reflecting upon his radical doubt. In a discussion of spatial perception, eidetic predication, intersubjectivity, genetic phenomenological method, and Husserl's conception of God, I show that Husserl's phenomenological method is an attempt to recover the classical conception of second-order reflection. I also attempt to show that Husserl's metaphysical thinking lies in his analyses of synthesis in consciousness as it is accessible to present consciousness
520 $a In Part Three, I examine critiques of Husserl's phenomenology provided by Martin Heidegger and Eugen Fink. Both of these phenomenologists critique Husserl's attempt to invest synthesis with metaphysical significance. Heidegger suggests that all such syntheses are conditioned by the difference (and belonging together) of being and beings, a relationship that is never a synthetic act of consciousness. Fink argues that all such syntheses refer back to primal acts of synthesis that occur before reflection comes on the scene, and so reflection can only (re)construct them hypothetically. While both critiques have their merit, I argue that both also miss key elements of Husserl's analysis of synthesis and of phenomenal presence that are worthy of development
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