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Theory and practice of gender equali...

Lee, Chung Ok.

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Theory and practice of gender equality in Won Buddhism.

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	Theory and practice of gender equality in Won Buddhism./
作者:	Lee, Chung Ok.
面頁冊數:	382 p.
附註:	Chairperson: Gabriel Moran.
Contained By:	Dissertation Abstracts International58-09A.
標題:	Education, Bilingual and Multicultural. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9810487
ISBN:	0591611473

Theory and practice of gender equality in Won Buddhism.
Lee, Chung Ok.

Theory and practice of gender equality in Won Buddhism. - 382 p.

Chairperson: Gabriel Moran.

Thesis (Ph.D.)--New York University, 1997.

The findings of my research offer a new theory to western feminism: that independence and interdependence, the nature of men and women, and the Ir-Won-Sang philosophy all provide a basis for gender equality.

ISBN: 0591611473Subjects--Topical Terms:

626653
Education, Bilingual and Multicultural.

Theory and practice of gender equality in Won Buddhism.
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502 $a Thesis (Ph.D.)--New York University, 1997.
520 $a The findings of my research offer a new theory to western feminism: that independence and interdependence, the nature of men and women, and the Ir-Won-Sang philosophy all provide a basis for gender equality.
520 $a The women's liberation movement is one of the strongest cultural trends of our time because the global nature of feminism is increasing. This movement influences all facets of society, including religion. A unique gender equality movement, distinctive in a socio-political as well as religious sense, was founded by So-Tae-San in the form of Won Buddhism in Korea in 1916. This research is an exploration of that movement.
520 $a I conducted 16 open-ended, comprehensive interviews with eight pioneering clergywomen who were eyewitnesses to So-Tae-San's teachings of gender equality. Systematic and inductive analysis of interview data elicited five major themes which connect women's spirituality and experience: freedom, empowerment, solidarity, wisdom, and Ir-Won-Sang, One Perfect Circle, the religious symbol. (1) Freedom: A search for freedom and an alternative life for women was a crucial beginning point. Women who were struggling to move out of society's entrapment joined Won Buddhism. Their sense of freedom was so powerful that they made a commitment to help others. (2) Empowerment: The women were empowered by religious education, spirituality, governance, and economics. They integrated the spiritual and material to become autonomous. This empowerment helped them serve the Won Buddhist community more effectively. (3) Solidarity: Facing invisible injustice, the clergywomen organized a demonstration to demand equality. They attempted to establish women's self-government, and confirmed women's strength within the community. (4) Wisdom: Finding a public voice was a powerful experience. These women began to disseminate wisdom and taught other women. (5) Ir-Won-Sang Philosophy: The clergywomen experienced Ir-Won-Sang as the original source of gender equality. They interpreted Dharmakaya Buddha, Emptiness, Egolessness, and Buddha Nature from the women's perspective.
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