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Singing salvation: Jesuit musics in ...
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Aracena, Beth K.
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Singing salvation: Jesuit musics in colonial Chile, 1600-1767.
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
Singing salvation: Jesuit musics in colonial Chile, 1600-1767./
作者:
Aracena, Beth K.
面頁冊數:
346 p.
附註:
Adviser: Philip V. Bohlman.
Contained By:
Dissertation Abstracts International60-08A.
標題:
History, Latin American. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9943039
ISBN:
0599447192
Singing salvation: Jesuit musics in colonial Chile, 1600-1767.
Aracena, Beth K.
Singing salvation: Jesuit musics in colonial Chile, 1600-1767.
- 346 p.
Adviser: Philip V. Bohlman.
Thesis (Ph.D.)--The University of Chicago, 1999.
This dissertation embraces postcolonial theory to examine musical discourses emanating from the encounter between Jesuit missionaries and the indigenous Araucanians in colonial Chile. It aims to redirect Latin American music scholarship by shifting focus to musical performance beyond cathedral walls, and to understand these creative activities as dynamic historical processes resulting from situations of culture contact.
ISBN: 0599447192Subjects--Topical Terms:
1017580
History, Latin American.
Singing salvation: Jesuit musics in colonial Chile, 1600-1767.
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Chapter one contextualizes the Jesuits as social mediators whose promotion of song allowed for Araucanian and African traditions to enter contested spaces of religious discourse and political hierarchies through performance. In chapter two, I analyze musical settings of the catechism contained in indigenous-language <italic> gramáticas</italic> by Valdivia, Febrés, and Havestadt which reveal an enduring Jesuit tradition of liberal musical and textual borrowing. The repertory of anonymous <italic>villancicos</italic> conserved in the Santiago Cathedral Music Archive, the focus of chapter three, reflects Jesuit influence on music composition and ideology in colonial Chile; the collection portrays an extraordinary abundance of borrowing uncommon to other Iberian and Latin American fonts. My fourth chapter details the participation of individual social groups in Jesuit theater and processions during Holy Week and Corpus Christi illustrating the polyphony of voices impelling processes of hybridization and negotiation operative on the colonial frontier. Chapter five shifts the perspective of the preceding chapters to consider descriptions of Araucanian and African musics transmitted through historical documents in order to trace the development of colonialism on non-Western musical traditions as well as European repertories. This ethnomusicological focus continues in the concluding epilogue, which connects the past to the present by addressing issues of identity, representation, and hybridization relevant to the music of the indigenous peoples in Chile today.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9943039
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