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A critical analysis of Buddhist incl...

Beise, Kristin Anne.

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A critical analysis of Buddhist inclusivism towards religious others.

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	A critical analysis of Buddhist inclusivism towards religious others./
作者:	Beise, Kristin Anne.
面頁冊數:	204 p.
附註:	Adviser: Paul J. Griffiths.
Contained By:	Dissertation Abstracts International63-01A.
標題:	Religion, Philosophy of. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3039014
ISBN:	0493521429

A critical analysis of Buddhist inclusivism towards religious others.
Beise, Kristin Anne.

A critical analysis of Buddhist inclusivism towards religious others. - 204 p.

Adviser: Paul J. Griffiths.

Thesis (Ph.D.)--The University of Chicago, 2002.

Although Christian theologians already have well-developed responses to religious others in terms of exclusivism, inclusivism, or pluralism, philosophical work addressing religious plurality from a Buddhist perspective is surprisingly rare. My work explores Buddhist stances towards non-Buddhists, analyzing Buddhist inclusivism in particular.

ISBN: 0493521429Subjects--Topical Terms:

1017774
Religion, Philosophy of.

A critical analysis of Buddhist inclusivism towards religious others.
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245 1 0 $a A critical analysis of Buddhist inclusivism towards religious others.
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500 $a Source: Dissertation Abstracts International, Volume: 63-01, Section: A, page: 0231.
502 $a Thesis (Ph.D.)--The University of Chicago, 2002.
520 $a Although Christian theologians already have well-developed responses to religious others in terms of exclusivism, inclusivism, or pluralism, philosophical work addressing religious plurality from a Buddhist perspective is surprisingly rare. My work explores Buddhist stances towards non-Buddhists, analyzing Buddhist inclusivism in particular.
520 $a I collect examples of inclusivism from a wide range of Buddhist contexts and time periods, classifying and criticizing the forms and patterns that appear. After constructing and defending a preferred, alternative form of Buddhist inclusivism, I evaluate in more depth the thought of two contemporary Buddhists (Thich Nhat Hanh and Masao Abe) in light of my ideal position. Finally, I address the thought of Buddhist exclusivist Gunapala Dharmasiri and show that he poses no challenges fatal to inclusivism in Buddhist contexts.
520 $a To support my argument, I use both general philosophical arguments, such as those developed by Christian inclusivist theologians, as well as Buddhist-specific doctrinal and conceptual resources. My goal is to provide a more systematic treatment of the possibility of a tenable Buddhist inclusivist position than has yet been provided either by scholars or by contemporary Buddhists.
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