東華大學圖書館 |

語系: 繁體中文

說明(常見問題)

回圖書館首頁

手機版館藏查詢

登入

回首頁

切換: 標籤 | MARC模式 | ISBD

An examination of some themes in the...

Ferris, Yeoun Sook.

FindBook

Google Book

Amazon

博客來

An examination of some themes in the Confucian classics with respect to missiological implications for the issue of ancestral rites.

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	An examination of some themes in the Confucian classics with respect to missiological implications for the issue of ancestral rites./
作者:	Ferris, Yeoun Sook.
面頁冊數:	354 p.
附註:	Mentor: Harold A. Netland.
Contained By:	Dissertation Abstracts International59-03A.
標題:	Philosophy. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9826876
ISBN:	0591792907

An examination of some themes in the Confucian classics with respect to missiological implications for the issue of ancestral rites.
Ferris, Yeoun Sook.

An examination of some themes in the Confucian classics with respect to missiological implications for the issue of ancestral rites. - 354 p.

Mentor: Harold A. Netland.

Thesis (Ph.D.)--Trinity Evangelical Divinity School, 1998.

The Chinese ancestral rites, heavily influenced by Confucianism, are often perceived as a major problem for Christianity in East Asia. The intent of this study was to compare and contrast some basic themes in Christianity and classical Confucianism, and to note some of the missiological implications that come from such a study. The study was guided by the following issues: What are the dominant themes, beliefs and values, with significance for ancestral rites, in the Five Classics and the Four Books of classical Confucianism? To what extent do the themes, beliefs and values of the Classics show respect or reverence for the ancestors? To what extent do they reflect worship of ancestors?

ISBN: 0591792907Subjects--Topical Terms:

516511
Philosophy.

An examination of some themes in the Confucian classics with respect to missiological implications for the issue of ancestral rites.
LDR:03303nam 2200325 a 45 001 930683
005 20110429
008 110429s1998 eng d
020 $a 0591792907
035 $a (UnM)AAI9826876
035 $a AAI9826876
040 $a UnM $c UnM
100 1 $a Ferris, Yeoun Sook. $3 1254236
245 1 0 $a An examination of some themes in the Confucian classics with respect to missiological implications for the issue of ancestral rites.
300 $a 354 p.
500 $a Mentor: Harold A. Netland.
500 $a Source: Dissertation Abstracts International, Volume: 59-03, Section: A, page: 0860.
502 $a Thesis (Ph.D.)--Trinity Evangelical Divinity School, 1998.
520 $a The Chinese ancestral rites, heavily influenced by Confucianism, are often perceived as a major problem for Christianity in East Asia. The intent of this study was to compare and contrast some basic themes in Christianity and classical Confucianism, and to note some of the missiological implications that come from such a study. The study was guided by the following issues: What are the dominant themes, beliefs and values, with significance for ancestral rites, in the Five Classics and the Four Books of classical Confucianism? To what extent do the themes, beliefs and values of the Classics show respect or reverence for the ancestors? To what extent do they reflect worship of ancestors?
520 $a In the first section, chapters 2-4 set the basic framework for constituting a review of precedent literature in dealing with Confucian worldview, contextualization, and certain Biblical/theological themes. Chapter 5 presents a case study of Matteo Ricci on contextualization in China as a very useful illustration of the very themes and issues of the study.
520 $a In the second major section, as the heart of the study, chapters 6-7 are focused on analyzing the Classics and theological/missiological evaluation of the data relating to filial piety and assumptions underlying ancestral rites. Also, as an incarnational approach to cross-cultural ministry, a critical contextualization is proposed in chapter 8.
520 $a A significant conclusion from this study is that Confucius himself and the post-Confucius Confucian tradition (Mencius) put a special emphasis on sincere reverence and vital remembrance with natural affection for the departed as the key elements in performing ancestral rites (Analects, The Doctrine of the Mean, 19:1-5; Great Learning, 9:1; Mencius, 4A:27-28; 5A:1). Burdensome rituals performed by the living in order to receive some benefit from the deceased ancestors were considered irreverence (The Book of Historical Documents, 4:8; Analects, 19:14-17; Mencius, 7B:33). Reverential rites result in peace and harmony among the people (The Book of Historical Documents, 5:8; Great Learning, 9:1). Hence a deeper study of the Classics indeed is a very helpful step in developing a much broader (evangelical) response to the problem of ancestral rites in Chinese/Confucian contexts.
590 $a School code: 0641.
650 4 $a Philosophy. $3 516511
650 4 $a Religion, Philosophy of. $3 1017774
650 4 $a Theology. $3 516533
690 $a 0322
690 $a 0422
690 $a 0469
710 2 0 $a Trinity Evangelical Divinity School. $3 1020177
773 0 $t Dissertation Abstracts International $g 59-03A.
790 $a 0641
790 1 0 $a Netland, Harold A., $e advisor
791 $a Ph.D.
792 $a 1998
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9826876