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The return of religion in France = f...

McCaffrey, Enda.

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The return of religion in France = from democratisation to postmetaphysics /

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	The return of religion in France/ Enda McCaffrey.
其他題名:	from democratisation to postmetaphysics /
作者:	McCaffrey, Enda.
出版者:	Basingstoke, Hampshire ;Palgrave Macmillan, : 2009.,
面頁冊數:	vi, 286 p. ;23 cm.
內容註:	The Return of Religion in France -- Theology and Sexual Ethics -- Post-secularism, Belief andBeing as Event -- The Postmetaphysical -- Postsubjectivity -- The 'Broken Cogito' and Textual Subjectivity -- Posteventality -- Conclusion -- Bibliography -- Index.
標題:	Democracy - Religious aspects -
標題:	France - Religion. -
電子資源:	http://link.springer.com/10.1057/9780230233775access to fulltext (Palgrave)
ISBN:	0230233775

The return of religion in France = from democratisation to postmetaphysics /
McCaffrey, Enda.

The return of religion in Francefrom democratisation to postmetaphysics /[electronic resource] :Enda McCaffrey. - Basingstoke, Hampshire ;Palgrave Macmillan,2009. - vi, 286 p. ;23 cm.

Includes bibliographical references and index.

The Return of Religion in France -- Theology and Sexual Ethics -- Post-secularism, Belief andBeing as Event -- The Postmetaphysical -- Postsubjectivity -- The 'Broken Cogito' and Textual Subjectivity -- Posteventality -- Conclusion -- Bibliography -- Index.

Philosophical developments in the 1980s lent themselves favourably to what has become known as the theological turn of contemporary French thought (and specifically phenomenology). But philosophical change was also mirrored in socio-political change, sometimes in paradoxical ways.Democratisation post 1980 elevated the identity of the individual believer to a positive and credible place in France's socio-political infrastructure. Phenomenology, on the other hand, 'demoted' the religious subject only in the process to restore him to what Jean-Yves Lacoste calls his appropriate dwelling place of 'naIveét'. In the transition from the democratisation of the individual as self-sufficient and politicallypragmatic to his (anti)philosophical counterpart in a new postsubjectivity, there is a shared narrative of having come through a set of crises (one historical in the name of French republican universalism, the other philosophical in the name of metaphysical ontology). The Return of Religion in France charts this dual trajectory with the aim of demonstrating how a new religious 'subject' re-emerges as a respective social engineer and a direct inheritor of the event of Christianity.

Electronic reproduction.
Basingstoke, England :
Palgrave Macmillan,
2009.

Mode of access:World Wide Web.

ISBN: 0230233775Subjects--Topical Terms:

942819
Democracy
--Religious aspectsSubjects--Geographical Terms:

1012475
France
--Religion.Index Terms--Genre/Form:

542853
Electronic books.

LC Class. No.: BR846.3 / .M33 2009

Dewey Class. No.: 274.4082

The return of religion in France = from democratisation to postmetaphysics /
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505 0 $a The Return of Religion in France -- Theology and Sexual Ethics -- Post-secularism, Belief andBeing as Event -- The Postmetaphysical -- Postsubjectivity -- The 'Broken Cogito' and Textual Subjectivity -- Posteventality -- Conclusion -- Bibliography -- Index.
520 $a Philosophical developments in the 1980s lent themselves favourably to what has become known as the theological turn of contemporary French thought (and specifically phenomenology). But philosophical change was also mirrored in socio-political change, sometimes in paradoxical ways.Democratisation post 1980 elevated the identity of the individual believer to a positive and credible place in France's socio-political infrastructure. Phenomenology, on the other hand, 'demoted' the religious subject only in the process to restore him to what Jean-Yves Lacoste calls his appropriate dwelling place of 'naIveét'. In the transition from the democratisation of the individual as self-sufficient and politicallypragmatic to his (anti)philosophical counterpart in a new postsubjectivity, there is a shared narrative of having come through a set of crises (one historical in the name of French republican universalism, the other philosophical in the name of metaphysical ontology). The Return of Religion in France charts this dual trajectory with the aim of demonstrating how a new religious 'subject' re-emerges as a respective social engineer and a direct inheritor of the event of Christianity.
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