東華大學圖書館 |

語系: 繁體中文

說明(常見問題)

回圖書館首頁

手機版館藏查詢

登入

回首頁

切換: 標籤 | MARC模式 | ISBD

Religious space, resistance, and the...

University of Colorado at Boulder., History.

FindBook

Google Book

Amazon

博客來

Religious space, resistance, and the formation of memory in early modern England.

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	Religious space, resistance, and the formation of memory in early modern England./
作者:	Guinn-Chipman, Susan L.
面頁冊數:	511 p.
附註:	Adviser: Marjorie Keniston McIntosh.
Contained By:	Dissertation Abstracts International70-04A.
標題:	Architecture. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3354587
ISBN:	9781109116731

Religious space, resistance, and the formation of memory in early modern England.
Guinn-Chipman, Susan L.

Religious space, resistance, and the formation of memory in early modern England. - 511 p.

Adviser: Marjorie Keniston McIntosh.

Thesis (Ph.D.)--University of Colorado at Boulder, 2009.

This study examines patterns of cultural adaptation to the sequence of alterations of religious space in sixteenth- and early seventeenth- century England. The dissolution of the monasteries, the suppression of chantries, and the reframing of parish church space established under Tudor and early Stuart monarchs initiated adaptive responses among English lay people and the local clergy. My focus lies on reception to such changes in religious spaces within communities in Wiltshire and Cheshire.

ISBN: 9781109116731Subjects--Topical Terms:

523581
Architecture.

Religious space, resistance, and the formation of memory in early modern England.
LDR:03691nam 2200361 a 45 001 862481
005 20100720
008 100720s2009 ||||||||||||||||| ||eng d
020 $a 9781109116731
035 $a (UMI)AAI3354587
035 $a AAI3354587
040 $a UMI $c UMI
100 1 $a Guinn-Chipman, Susan L. $3 1030302
245 1 0 $a Religious space, resistance, and the formation of memory in early modern England.
300 $a 511 p.
500 $a Adviser: Marjorie Keniston McIntosh.
500 $a Source: Dissertation Abstracts International, Volume: 70-04, Section: A, page: 1391.
502 $a Thesis (Ph.D.)--University of Colorado at Boulder, 2009.
520 $a This study examines patterns of cultural adaptation to the sequence of alterations of religious space in sixteenth- and early seventeenth- century England. The dissolution of the monasteries, the suppression of chantries, and the reframing of parish church space established under Tudor and early Stuart monarchs initiated adaptive responses among English lay people and the local clergy. My focus lies on reception to such changes in religious spaces within communities in Wiltshire and Cheshire.
520 $a This dissertation argues that a reciprocal relationship between spatial identity, resistance, and the formation of memory inhibited full acclimatization to alterations of religious space, preserving connections to the material culture of the pre- Reformation past. Evidence indicates that adaptive strategies evolved over the course of an extended temporal framework. For those generations who directly experienced pre-Reformation spaces, spatial identity, together with habitus, account for the durability of relationships to suppressed material culture. Overt resistance, as well as resistant accommodation, a strategy of negotiation that held the potential for less than complete compliance, characterized two immediate responses to crown directives. Whereas they focused on preserving elements of a pre-Reformation past, a subsequent process of resistant adaptation altered religious spaces for a post-Reformation present, fostering the creation of syncretic, hybrid forms that maintained elements of both. Memory served as a product and producer of spatial identity and as a form of resistance. Personal and communicative memory formed critical links between the past and the more developed, late sixteenth- and early seventeenth-century expressions of cultural and historicized, intellectual memory. While the evolutionary framework of adaptive patterns examined here offers a model with which to discuss general processes of adaptation to alterations of religious material culture, such patterns were far from fixed. Political, economic, and religious developments, together with varying local conditions, held the potential to affect significantly all responses at the local level. The duration of this evolutionary process in the counties under study carries with it implications for the debate over what has been termed a "Long Reformation." It further suggests important correlations between the long-term effects of memory and the development of rival confessional and national identities.
590 $a School code: 0051.
650 4 $a Architecture. $3 523581
650 4 $a Art History. $3 635474
650 4 $a History, Church. $3 1020179
650 4 $a History, European. $3 1018076
690 $a 0330
690 $a 0335
690 $a 0377
690 $a 0729
710 2 $a University of Colorado at Boulder. $b History. $3 1030301
773 0 $t Dissertation Abstracts International $g 70-04A.
790 $a 0051
790 1 0 $a Anderson, Virginia DeJohn $e committee member
790 1 0 $a Gerber, Matthew $e committee member
790 1 0 $a Gross, David $e committee member
790 1 0 $a McIntosh, Marjorie Keniston, $e advisor
790 1 0 $a Robertson, Elizabeth Ann $e committee member
791 $a Ph.D.
792 $a 2009
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3354587