Language:
English
繁體中文
Help
回圖書館首頁
手機版館藏查詢
Login
Back
Switch To:
Labeled
|
MARC Mode
|
ISBD
Female art patronage and collecting ...
~
The University of North Carolina at Chapel Hill.
Linked to FindBook
Google Book
Amazon
博客來
Female art patronage and collecting in seventeenth-century Britain.
Record Type:
Language materials, printed : Monograph/item
Title/Author:
Female art patronage and collecting in seventeenth-century Britain./
Author:
Chew, Elizabeth Vassa.
Description:
404 p.
Notes:
Adviser: Helen Hills.
Contained By:
Dissertation Abstracts International61-05A.
Subject:
Art History. -
Online resource:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9968570
ISBN:
9780599734005
Female art patronage and collecting in seventeenth-century Britain.
Chew, Elizabeth Vassa.
Female art patronage and collecting in seventeenth-century Britain.
- 404 p.
Adviser: Helen Hills.
Thesis (Ph.D.)--The University of North Carolina at Chapel Hill, 2000.
This dissertation examines relationships between gender, architecture, and material culture in seventeenth-century Britain by investigating aristocratic female architectural patronage and art collecting. It focuses on Anne Clifford Sackville Herbert, Countess of Dorset, Pembroke, and Montgomery (1590--1676), and Aletheia Talbot Howard, Countess of Arundel (1584--1654). Chapter One considers relationships between female landowning and architectural patronage by examining Clifford's struggles to possess her family's titles, lands, and castles, and her restoration and use of her properties. I argue that Clifford's castle renovations and her autobiographical writings about them were intended to demonstrate the efficacy and inevitability of her assumption of the role of family head. Chapter Two asserts that owning and giving away goods were further means through which Clifford demonstrated her control of cultural capital in performing the role of female landowner. I argue that by collecting curiosities she displayed the genealogical connections and intellectual proclivities keeping her at the top of family and local hierarchies; by giving goods away she demonstrated the largesse expected of someone in her position and cemented relationships with neighbors and relatives; by bequeathing objects she sought to ensure that connections would endure when she was dead. Chapter Three examines Tart Hall, the "artisan mannerist" suburban London villa that the Catholic heiress Lady Arundel established for herself in 1633 as an alternative to her husband's residence. I show that Tart Hall's neighborhood, eclectic appearance, and exotic contents attested to Lady Arundel's social, financial and cultural prowess. I argue that at Tart Hall Lady Arundel maintained an environment in which visual display, intellectual engagement, and religious devotion assisted her in creating an independent identity. Chapter Four considers relationships between gender, a celebrated art collection, and the circumstances of the family that amassed it. I examine the motivations behind the Arundel collection's formation and consider the implications for Lady Arundel of her decision not to make a will. I argue that the Arundel example suggests that collecting represents a series of cultural negotiations used to shape social and political identities.
ISBN: 9780599734005Subjects--Topical Terms:
635474
Art History.
Female art patronage and collecting in seventeenth-century Britain.
LDR
:03255nam 2200289 a 45
001
861164
005
20100719
008
100719s2000 ||||||||||||||||| ||eng d
020
$a
9780599734005
035
$a
(UMI)AAI9968570
035
$a
AAI9968570
040
$a
UMI
$c
UMI
100
1
$a
Chew, Elizabeth Vassa.
$3
1028829
245
1 0
$a
Female art patronage and collecting in seventeenth-century Britain.
300
$a
404 p.
500
$a
Adviser: Helen Hills.
500
$a
Source: Dissertation Abstracts International, Volume: 61-05, Section: A, page: 1653.
502
$a
Thesis (Ph.D.)--The University of North Carolina at Chapel Hill, 2000.
520
$a
This dissertation examines relationships between gender, architecture, and material culture in seventeenth-century Britain by investigating aristocratic female architectural patronage and art collecting. It focuses on Anne Clifford Sackville Herbert, Countess of Dorset, Pembroke, and Montgomery (1590--1676), and Aletheia Talbot Howard, Countess of Arundel (1584--1654). Chapter One considers relationships between female landowning and architectural patronage by examining Clifford's struggles to possess her family's titles, lands, and castles, and her restoration and use of her properties. I argue that Clifford's castle renovations and her autobiographical writings about them were intended to demonstrate the efficacy and inevitability of her assumption of the role of family head. Chapter Two asserts that owning and giving away goods were further means through which Clifford demonstrated her control of cultural capital in performing the role of female landowner. I argue that by collecting curiosities she displayed the genealogical connections and intellectual proclivities keeping her at the top of family and local hierarchies; by giving goods away she demonstrated the largesse expected of someone in her position and cemented relationships with neighbors and relatives; by bequeathing objects she sought to ensure that connections would endure when she was dead. Chapter Three examines Tart Hall, the "artisan mannerist" suburban London villa that the Catholic heiress Lady Arundel established for herself in 1633 as an alternative to her husband's residence. I show that Tart Hall's neighborhood, eclectic appearance, and exotic contents attested to Lady Arundel's social, financial and cultural prowess. I argue that at Tart Hall Lady Arundel maintained an environment in which visual display, intellectual engagement, and religious devotion assisted her in creating an independent identity. Chapter Four considers relationships between gender, a celebrated art collection, and the circumstances of the family that amassed it. I examine the motivations behind the Arundel collection's formation and consider the implications for Lady Arundel of her decision not to make a will. I argue that the Arundel example suggests that collecting represents a series of cultural negotiations used to shape social and political identities.
590
$a
School code: 0153.
650
4
$a
Art History.
$3
635474
650
4
$a
History, European.
$3
1018076
650
4
$a
Women's Studies.
$3
1017481
690
$a
0335
690
$a
0377
690
$a
0453
710
2
$a
The University of North Carolina at Chapel Hill.
$3
1017449
773
0
$t
Dissertation Abstracts International
$g
61-05A.
790
$a
0153
790
1 0
$a
Hills, Helen,
$e
advisor
791
$a
Ph.D.
792
$a
2000
856
4 0
$u
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9968570
based on 0 review(s)
Location:
ALL
電子資源
Year:
Volume Number:
Items
1 records • Pages 1 •
1
Inventory Number
Location Name
Item Class
Material type
Call number
Usage Class
Loan Status
No. of reservations
Opac note
Attachments
W9074786
電子資源
11.線上閱覽_V
電子書
EB W9074786
一般使用(Normal)
On shelf
0
1 records • Pages 1 •
1
Multimedia
Reviews
Add a review
and share your thoughts with other readers
Export
pickup library
Processing
...
Change password
Login