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The public, the political, and the p...

Emory University.

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The public, the political, and the private: The social-spatial characteristics of Luke 18:35--19:48 and the gospel as a whole.

Record Type:	Language materials, printed : Monograph/item
Title/Author:	The public, the political, and the private: The social-spatial characteristics of Luke 18:35--19:48 and the gospel as a whole./
Author:	Bruehler, Bart B.
Description:	649 p.
Notes:	Adviser: Vernon K. Robbins.
Contained By:	Dissertation Abstracts International69-01A.
Subject:	Religion, Biblical Studies. -
Online resource:	http://pqdd.sinica.edu.tw/twdaoeng/servlet/advanced?query=3298908
ISBN:	9780549435310

The public, the political, and the private: The social-spatial characteristics of Luke 18:35--19:48 and the gospel as a whole.
Bruehler, Bart B.

The public, the political, and the private: The social-spatial characteristics of Luke 18:35--19:48 and the gospel as a whole. - 649 p.

Adviser: Vernon K. Robbins.

Thesis (Ph.D.)--Emory University, 2007.

This study builds on recent advances in the social-scientific analysis of the New Testament, cultural anthropology, and human geography (particularly the work of Robert Sack) to defend a new and more fluid classification of public and private space in the ancient world. While previous studies have typically employed a sharp public/private dichotomy, this study presents a public-private spectrum that was socially contested, negotiated, and overlapped in the ancient milieu of Luke's gospel. The public-private spectrum is demonstrated by a survey of ancient literary and archaeological material drawn from Greek, Roman, and Palestinian provenances. This survey is complemented by a more detailed analysis of Plutarch's Pracepta gerenticie rei publicae and Book IV of Philostratus's Vita Apollonii. These two works fit the social-spatial scale of Luke's gospel and sharpen the definition of the unofficial public sphere and local politics, which fall near the middle of the public-private spectrum. After this, the study exegetes each pericope in Luke 18:35--19:48 in order to present its social-spatial characteristics. In this section, Luke repeatedly presents Jesus as one who acts in the unofficial public sphere and deals with local politics. Furthermore, 1835--19:48 functions as a microcosm of the preceding material in the gospel and a preparation for the passion narrative. Therefore, a survey of several passages related to each of the sections in 18:35--19:48 reveals that Luke's gospel as a whole places Jesus in the unofficial public and local political spheres. Finally, the end of the study suggests how Luke and his community fit into the changing social-spatial landscape of the late first century and draws out some implications for contemporary Christian social-spatial practice.

ISBN: 9780549435310Subjects--Topical Terms:

1020189
Religion, Biblical Studies.

The public, the political, and the private: The social-spatial characteristics of Luke 18:35--19:48 and the gospel as a whole.
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100 1 $a Bruehler, Bart B. $3 1025017
245 1 4 $a The public, the political, and the private: The social-spatial characteristics of Luke 18:35--19:48 and the gospel as a whole.
300 $a 649 p.
500 $a Adviser: Vernon K. Robbins.
500 $a Source: Dissertation Abstracts International, Volume: 69-01, Section: A, page: 0246.
502 $a Thesis (Ph.D.)--Emory University, 2007.
520 $a This study builds on recent advances in the social-scientific analysis of the New Testament, cultural anthropology, and human geography (particularly the work of Robert Sack) to defend a new and more fluid classification of public and private space in the ancient world. While previous studies have typically employed a sharp public/private dichotomy, this study presents a public-private spectrum that was socially contested, negotiated, and overlapped in the ancient milieu of Luke's gospel. The public-private spectrum is demonstrated by a survey of ancient literary and archaeological material drawn from Greek, Roman, and Palestinian provenances. This survey is complemented by a more detailed analysis of Plutarch's Pracepta gerenticie rei publicae and Book IV of Philostratus's Vita Apollonii. These two works fit the social-spatial scale of Luke's gospel and sharpen the definition of the unofficial public sphere and local politics, which fall near the middle of the public-private spectrum. After this, the study exegetes each pericope in Luke 18:35--19:48 in order to present its social-spatial characteristics. In this section, Luke repeatedly presents Jesus as one who acts in the unofficial public sphere and deals with local politics. Furthermore, 1835--19:48 functions as a microcosm of the preceding material in the gospel and a preparation for the passion narrative. Therefore, a survey of several passages related to each of the sections in 18:35--19:48 reveals that Luke's gospel as a whole places Jesus in the unofficial public and local political spheres. Finally, the end of the study suggests how Luke and his community fit into the changing social-spatial landscape of the late first century and draws out some implications for contemporary Christian social-spatial practice.
590 $a School code: 0665.
650 4 $a Religion, Biblical Studies. $3 1020189
650 4 $a Sociology, General. $3 1017541
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773 0 $t Dissertation Abstracts International $g 69-01A.
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856 4 0 $u http://pqdd.sinica.edu.tw/twdaoeng/servlet/advanced?query=3298908