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Constructing the Navajo capital: Lan...

University of Illinois at Urbana-Champaign.

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Constructing the Navajo capital: Landscape, power, and representation at Window Rock.

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	Constructing the Navajo capital: Landscape, power, and representation at Window Rock./
作者:	Leibowitz, Rachel.
面頁冊數:	453 p.
附註:	Adviser: Dianne Harris.
Contained By:	Dissertation Abstracts International69-05A.
標題:	Architecture. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3314835
ISBN:	9780549639022

Constructing the Navajo capital: Landscape, power, and representation at Window Rock.
Leibowitz, Rachel.

Constructing the Navajo capital: Landscape, power, and representation at Window Rock. - 453 p.

Adviser: Dianne Harris.

Thesis (Ph.D.)--University of Illinois at Urbana-Champaign, 2008.

In 1934, the Office of Indian Affairs (OIA), in cooperation with a select group of Navajos (Dine, "The People"), established the town of Window Rock, Arizona, to serve as the administrative center of the Navajo reservation. From their offices in Window Rock (Tseghahoodzani , "Rock with a Hole in It"), federal employees worked to remake Dine Bikeyah ("The People's Land") into a more efficient, profitable, and modern reservation through improvement programs in education, health, range management, and commercial development. The town, comprised of fifty red sandstone buildings constructed by Navajo laborers, quickly became a potent symbol of government surveillance and technocratic expertise, and today it is reviled by some Dine as the most blatant display of colonial oppression in their homeland; yet others are proud of Window Rock because their elders built it, stone by stone, and because today it is the place from which the Navajo Nation determines its own path for the future.

ISBN: 9780549639022Subjects--Topical Terms:

523581
Architecture.

Constructing the Navajo capital: Landscape, power, and representation at Window Rock.
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520 $a In 1934, the Office of Indian Affairs (OIA), in cooperation with a select group of Navajos (Dine, "The People"), established the town of Window Rock, Arizona, to serve as the administrative center of the Navajo reservation. From their offices in Window Rock (Tseghahoodzani , "Rock with a Hole in It"), federal employees worked to remake Dine Bikeyah ("The People's Land") into a more efficient, profitable, and modern reservation through improvement programs in education, health, range management, and commercial development. The town, comprised of fifty red sandstone buildings constructed by Navajo laborers, quickly became a potent symbol of government surveillance and technocratic expertise, and today it is reviled by some Dine as the most blatant display of colonial oppression in their homeland; yet others are proud of Window Rock because their elders built it, stone by stone, and because today it is the place from which the Navajo Nation determines its own path for the future.
520 $a This dissertation considers the physical and spatial ordering of buildings and people---the landscape---to follow political and social agendas. In this study, I demonstrate how Window Rock, a multi-million-dollar project of the Public Works Administration (PWA), was used as the centerpiece for OIA Commissioner John Collier's "Indian New Deal," focusing on the ways in which architectural styles, spatial relationships throughout the site, and construction technologies were used to establish cultural hierarchies and reinforce discrimination against Navajos in their own homeland, despite other attempts by that administration to promote cultural pluralism. I contend that the design of Window Rock did not reflect the values or concerns of most Dine at the time, but instead represented the "Indianness" of the users as imagined by the OIA and its architects working in New York City. Through analysis of these buildings' placement throughout the site and the "traditional" or "indigenous" iconography within them, I reveal how the built environment of Window Rock was intended to obscure the power struggle between Collier's OIA, the newly-formed Navajo Tribal Council, and Dine living throughout the reservation, as well as the manner in which many Dine resisted spatial control.
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