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Cultural and religious factors in th...

Union Institute and University.

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Cultural and religious factors in the acceptance or resistance to mental health treatment in three subgroups of the Orthodox community.

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	Cultural and religious factors in the acceptance or resistance to mental health treatment in three subgroups of the Orthodox community./
作者:	Bronstein, Morris.
面頁冊數:	141 p.
附註:	Adviser: Kenneth Suslak.
Contained By:	Dissertation Abstracts International68-03B.
標題:	Health Sciences, Mental Health. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3255228

Cultural and religious factors in the acceptance or resistance to mental health treatment in three subgroups of the Orthodox community.
Bronstein, Morris.

Cultural and religious factors in the acceptance or resistance to mental health treatment in three subgroups of the Orthodox community. - 141 p.

Adviser: Kenneth Suslak.

Thesis (Ph.D.)--Union Institute and University, 2007.

A survey measuring attitudes toward professional psychological treatment was completed by members of three Orthodox Jewish religious groups: Chasidic Jews (n = 55), Yeshiva Jews (n = 52), and Modern Orthodox Jews (n = 51). The survey contained the Fisher-Turner Attitude toward Seeking Professional Psychological Help Scale (ASPPHS) and a series of Likert-type items developed especially for this study assessing specific perceptions of psychological treatment. The result of the study indicates significant (p < .001) differences among the three groups in terms of their overall attitude toward seeking treatment as measured by the ASPPHS. The Chasidic group (mean = 14.07) were significantly less willing to seek psychological help than were the Yeshiva group (mean = 17.21), who in turn were less willing than the Modern Orthodox group (mean = 21.84). Significant differences were observed as well in a number of specific areas, including the likelihood of consulting with Rabbi/Rebbe regarding psychological treatment; the likelihood of insisting that the mental health professional be Orthodox; insisting that the therapist be of the same sex; the perception that certain forms of treatment could threaten one's religious beliefs; concern that seeking psychological help could make others think one was crazy or jeopardize one's chance of becoming betrothed; insisting on anonymity by seeking help away from one's own community; and seeking psychodynamic treatment. The implications of these findings for clinical practice with Orthodox Jews were discussed.Subjects--Topical Terms:

1017693
Health Sciences, Mental Health.

Cultural and religious factors in the acceptance or resistance to mental health treatment in three subgroups of the Orthodox community.
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502 $a Thesis (Ph.D.)--Union Institute and University, 2007.
520 $a A survey measuring attitudes toward professional psychological treatment was completed by members of three Orthodox Jewish religious groups: Chasidic Jews (n = 55), Yeshiva Jews (n = 52), and Modern Orthodox Jews (n = 51). The survey contained the Fisher-Turner Attitude toward Seeking Professional Psychological Help Scale (ASPPHS) and a series of Likert-type items developed especially for this study assessing specific perceptions of psychological treatment. The result of the study indicates significant (p < .001) differences among the three groups in terms of their overall attitude toward seeking treatment as measured by the ASPPHS. The Chasidic group (mean = 14.07) were significantly less willing to seek psychological help than were the Yeshiva group (mean = 17.21), who in turn were less willing than the Modern Orthodox group (mean = 21.84). Significant differences were observed as well in a number of specific areas, including the likelihood of consulting with Rabbi/Rebbe regarding psychological treatment; the likelihood of insisting that the mental health professional be Orthodox; insisting that the therapist be of the same sex; the perception that certain forms of treatment could threaten one's religious beliefs; concern that seeking psychological help could make others think one was crazy or jeopardize one's chance of becoming betrothed; insisting on anonymity by seeking help away from one's own community; and seeking psychodynamic treatment. The implications of these findings for clinical practice with Orthodox Jews were discussed.
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