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Filial piety in Chinese Buddhism

Guang, Xing, (1962-)

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Filial piety in Chinese Buddhism

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Filial piety in Chinese Buddhism/ Guang Xing.
作者:	Guang, Xing,
出版者:	New York :Peter Lang, : 2022.,
面頁冊數:	xxi, 345 p. :digital ;23 cm
內容註:	Filial Piety in Early Buddhism -- Early Buddhist and Confucian Concepts of Filial Piety: A Comparative Study -- The Spread of the Buddhist Teaching of Filial Piety during the Six Dynasties: A Study Based on the Shanzi Jing and the Yulanpen Jing -- Buddhist Response to Confucian and Daoist Criticism of Filial Piety -- "Filial Piety are Precepts": Chinese Buddhist Reinterpretation of Buddhist Precepts -- A Study of the Apocryphal Text: Fumu Enzhong Jing -- A Study of Repaying the Four Kinds of Compassion -- Qisong's Xiaolun: A Study and Critical Translation.
標題:	Filial piety - Religious aspects -
電子資源:	https://doi.org/10.3726/b18874
ISBN:	9781433192012

Filial piety in Chinese Buddhism
Guang, Xing,1962-

Filial piety in Chinese Buddhism[electronic resource] /Guang Xing. - New York :Peter Lang,2022. - xxi, 345 p. :digital ;23 cm

Includes bibliographical references (pages 309-340) and index.

Filial Piety in Early Buddhism -- Early Buddhist and Confucian Concepts of Filial Piety: A Comparative Study -- The Spread of the Buddhist Teaching of Filial Piety during the Six Dynasties: A Study Based on the Shanzi Jing and the Yulanpen Jing -- Buddhist Response to Confucian and Daoist Criticism of Filial Piety -- "Filial Piety are Precepts": Chinese Buddhist Reinterpretation of Buddhist Precepts -- A Study of the Apocryphal Text: Fumu Enzhong Jing -- A Study of Repaying the Four Kinds of Compassion -- Qisong's Xiaolun: A Study and Critical Translation.

"The main objective of this book is to investigate how Buddhism gradually integrated itself into the Chinese culture by taking filial piety as a case study because it is an important moral teaching in Confucianism and it has shaped nearly every aspect of Chinese social life. The Chinese criticized Buddhism mainly on ethical grounds as Buddhist clergies left parents' home and did not marry and were without offspring which were completely contrary to Confucian concept and practice of filial piety that emphasizes family life. Chinese Buddhists responded to these criticisms in six different ways while accepting good teachings from the Chinese philosophy, they also argued and even refuted some emotional charges such as rejecting everything non-Chinese. The elite responded in theoretical argumentation by (1) translations of and references to Buddhist scriptures that taught filial behavior, (2) writing scholarly refutations of the charges of unfilial practices, such as Qisong's Xiaolun (Treatise of Filial Piety), and (3) interpreting Buddhist precepts as equal to the Confucian concept of filial piety, (4) teaching people to pay four kinds of compassions to four groups of people: parents, all sentient beings, kings, and Buddhism. In practice the ordinary Buddhists responded by (1) composing apocryphal scriptures, and (2) popularizing such stories and parables that teach filial piety such as the stories of Shanzi and Mulian by ways of public lectures, painted illustrations on walls and silk, and annual celebration of the ghost festival etc. Thus, Buddhism finally integrated into the Chinese culture and became a distinctive Chinese Buddhism"--

ISBN: 9781433192012Subjects--Topical Terms:

3792589
Filial piety
--Religious aspects

LC Class. No.: BQ4570.F525 / G83 2022

Dewey Class. No.: 294.30951

Filial piety in Chinese Buddhism
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520 $a "The main objective of this book is to investigate how Buddhism gradually integrated itself into the Chinese culture by taking filial piety as a case study because it is an important moral teaching in Confucianism and it has shaped nearly every aspect of Chinese social life. The Chinese criticized Buddhism mainly on ethical grounds as Buddhist clergies left parents' home and did not marry and were without offspring which were completely contrary to Confucian concept and practice of filial piety that emphasizes family life. Chinese Buddhists responded to these criticisms in six different ways while accepting good teachings from the Chinese philosophy, they also argued and even refuted some emotional charges such as rejecting everything non-Chinese. The elite responded in theoretical argumentation by (1) translations of and references to Buddhist scriptures that taught filial behavior, (2) writing scholarly refutations of the charges of unfilial practices, such as Qisong's Xiaolun (Treatise of Filial Piety), and (3) interpreting Buddhist precepts as equal to the Confucian concept of filial piety, (4) teaching people to pay four kinds of compassions to four groups of people: parents, all sentient beings, kings, and Buddhism. In practice the ordinary Buddhists responded by (1) composing apocryphal scriptures, and (2) popularizing such stories and parables that teach filial piety such as the stories of Shanzi and Mulian by ways of public lectures, painted illustrations on walls and silk, and annual celebration of the ghost festival etc. Thus, Buddhism finally integrated into the Chinese culture and became a distinctive Chinese Buddhism"-- $c Provided by publisher.
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