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「生活」系譜學常用詞「生活」在清末民初（1815-1925）的跨文化生成系譜研究 = = The Trans-Cultural Genealogy of Frequent Word Sheng Huo (生活) from Late Qing to Early Republic (1815-1925).

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	「生活」系譜學常用詞「生活」在清末民初（1815-1925）的跨文化生成系譜研究 =/
其他題名:	The Trans-Cultural Genealogy of Frequent Word Sheng Huo (生活) from Late Qing to Early Republic (1815-1925).
作者:	Cheng, Tung Yue.
出版者:	Ann Arbor : ProQuest Dissertations & Theses, : 2022,
面頁冊數:	132 p.
附註:	Source: Dissertations Abstracts International, Volume: 84-01, Section: B.
Contained By:	Dissertations Abstracts International84-01B.
標題:	Asian history. -
電子資源:	https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=29282532
ISBN:	9798802756508

「生活」系譜學常用詞「生活」在清末民初（1815-1925）的跨文化生成系譜研究 = = The Trans-Cultural Genealogy of Frequent Word Sheng Huo (生活) from Late Qing to Early Republic (1815-1925).
Cheng, Tung Yue.

「生活」系譜學常用詞「生活」在清末民初（1815-1925）的跨文化生成系譜研究 =The Trans-Cultural Genealogy of Frequent Word Sheng Huo (生活) from Late Qing to Early Republic (1815-1925). - Ann Arbor : ProQuest Dissertations & Theses, 2022 - 132 p.

Source: Dissertations Abstracts International, Volume: 84-01, Section: B.

Thesis (Ph.D.)--The Chinese University of Hong Kong (Hong Kong), 2022.

This item is not available from ProQuest Dissertations & Theses.

本研究透過數位人文的研究方法，研究「生活」在晚清至民初成為常用詞的跨文化生成系譜，追溯其跨越千載，跨文化、知識、社會階級的生成、演變的過程。為探討現代中文常用詞「生活」一詞近乎包羅萬象的涵義和豐富的論述其生成路徑，會由《孟子》及《元典章》的案例起，了解傳統社會中主流的儒家「生活」論述及被壓抑千載的民間「生活」論述；至蘇格蘭傳教士馬禮遜（Robert Morrison）來華，為向民間傳教，「生活」開始被載入宗教刊物和《華英字典》中，及後其他晚清傳教士亦將「生活」連結至聲光化電、地理、藝術等的新知著述中，雖然這都是在清朝和殖民者雙重去政治、去文化的脈絡下進行；傳教士的這批字典、科學著述等被日本吸納，至明治初年，「生活」先屢見於政府公文，再成為大眾媒體的新常用詞，但卻在當時各字典中有相當獨特的現象，表現了明治的政治、文化脈絡；戊戌政變後，梁啟超與大批留日學生在日本發行大量刊物、譯著，將「生活」連結上大量西方政治觀念，令「生活」重新納入政治論述，是開始普及化的關鍵一步；民國初起社會改革運動此起彼落，政治家、學者、作家、年青學生均投入改造社會、改造生活的運動和倡議中，至 1919 年各類社會事件、思潮爆發，「生活」亦一同興起，在巿民社會的參與下確立其常用詞的地位和包羅萬象的涵義。本研究以數位人文的研究方法，借用各種數位資料庫搜尋和整理文獻之利，本研究會同時兼顧實證和詮釋兩方面，以傅柯的系譜學為綱領，和數位人文新研究方法：遠距離閱讀（distant reading）整理海量文獻，再結合傳統的文本細閱（close reading）分析各時代、文化、階級形成的社會脈絡，以研究「生活」的生成系譜。這也正是本研究有別於傳統訓詁學之處，權威經典以外的民間文獻亦佔相當重要的席位；同時也有別於數位人文研究偏向歸納、整理，以達至全景式歷史觀的理性控制傾向，本研究希望凸顯的是，歷史和現實生活滿佈多元、複雜和偶然性的路徑，不但可 II 以打破政治、文化霸權的論述，更會打開貎似封閉、以自身邏輯運作的語言系統的可能性。語言號符並不只是人類專斷地命名世間萬物的中介，就算影響千載的典籍和某時代的權威人仕也不能壟斷所有涵義和指涉的可能性。比起以往主流的關鍵詞研究，以翻譯西方詞匯、觀念為焦點，常用詞「生活」研究則會平等地看待所有文獻，無論是來自經典或民間，東方或西方；關鍵詞研究是理型與翻譯、模仿關係，常用詞則是多元、混雜的參與；關鍵詞有特定的連結方向，常用詞則是根莖式網絡生成。現代中文裡的「生活」正是在跨文化、階級、知識等層層累積和參與之中，生成其近乎包羅萬象的涵義和豐富的論述。.

ISBN: 9798802756508Subjects--Topical Terms:

1099323
Asian history.
Subjects--Index Terms:

Trans-cultural genealogy

「生活」系譜學常用詞「生活」在清末民初（1815-1925）的跨文化生成系譜研究 = = The Trans-Cultural Genealogy of Frequent Word Sheng Huo (生活) from Late Qing to Early Republic (1815-1925).
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245 1 0 $a 「生活」系譜學常用詞「生活」在清末民初（1815-1925）的跨文化生成系譜研究 = $b The Trans-Cultural Genealogy of Frequent Word Sheng Huo (生活) from Late Qing to Early Republic (1815-1925).
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502 $a Thesis (Ph.D.)--The Chinese University of Hong Kong (Hong Kong), 2022.
506 $a This item is not available from ProQuest Dissertations & Theses.
520 $a 本研究透過數位人文的研究方法，研究「生活」在晚清至民初成為常用詞的跨文化生成系譜，追溯其跨越千載，跨文化、知識、社會階級的生成、演變的過程。為探討現代中文常用詞「生活」一詞近乎包羅萬象的涵義和豐富的論述其生成路徑，會由《孟子》及《元典章》的案例起，了解傳統社會中主流的儒家「生活」論述及被壓抑千載的民間「生活」論述；至蘇格蘭傳教士馬禮遜（Robert Morrison）來華，為向民間傳教，「生活」開始被載入宗教刊物和《華英字典》中，及後其他晚清傳教士亦將「生活」連結至聲光化電、地理、藝術等的新知著述中，雖然這都是在清朝和殖民者雙重去政治、去文化的脈絡下進行；傳教士的這批字典、科學著述等被日本吸納，至明治初年，「生活」先屢見於政府公文，再成為大眾媒體的新常用詞，但卻在當時各字典中有相當獨特的現象，表現了明治的政治、文化脈絡；戊戌政變後，梁啟超與大批留日學生在日本發行大量刊物、譯著，將「生活」連結上大量西方政治觀念，令「生活」重新納入政治論述，是開始普及化的關鍵一步；民國初起社會改革運動此起彼落，政治家、學者、作家、年青學生均投入改造社會、改造生活的運動和倡議中，至 1919 年各類社會事件、思潮爆發，「生活」亦一同興起，在巿民社會的參與下確立其常用詞的地位和包羅萬象的涵義。本研究以數位人文的研究方法，借用各種數位資料庫搜尋和整理文獻之利，本研究會同時兼顧實證和詮釋兩方面，以傅柯的系譜學為綱領，和數位人文新研究方法：遠距離閱讀（distant reading）整理海量文獻，再結合傳統的文本細閱（close reading）分析各時代、文化、階級形成的社會脈絡，以研究「生活」的生成系譜。這也正是本研究有別於傳統訓詁學之處，權威經典以外的民間文獻亦佔相當重要的席位；同時也有別於數位人文研究偏向歸納、整理，以達至全景式歷史觀的理性控制傾向，本研究希望凸顯的是，歷史和現實生活滿佈多元、複雜和偶然性的路徑，不但可 II 以打破政治、文化霸權的論述，更會打開貎似封閉、以自身邏輯運作的語言系統的可能性。語言號符並不只是人類專斷地命名世間萬物的中介，就算影響千載的典籍和某時代的權威人仕也不能壟斷所有涵義和指涉的可能性。比起以往主流的關鍵詞研究，以翻譯西方詞匯、觀念為焦點，常用詞「生活」研究則會平等地看待所有文獻，無論是來自經典或民間，東方或西方；關鍵詞研究是理型與翻譯、模仿關係，常用詞則是多元、混雜的參與；關鍵詞有特定的連結方向，常用詞則是根莖式網絡生成。現代中文裡的「生活」正是在跨文化、階級、知識等層層累積和參與之中，生成其近乎包羅萬象的涵義和豐富的論述。.
520 $a This study employs the research methods of digital humanities to investigate the trans-cultural genealogy of "sheng huo", i.e. how it became a frequent word from the late Qing to early Republic (late Qing to early Republic), and process of generation and evolution across cultures, knowledge, and social classes over thousand years of time. In order to explore the all encompassing meaning of the word "sheng huo " in modern Chinese and to provide a rich discussion of its genealogical path, this study will start with classical texts Mencius and The Collection of Laws of the Yuan Dynasty, to outline the mainstream Confucian discourse on "sheng huo", and the discourse on "sheng huo" of the common people which have been suppressed for thousands of years in traditional Chinese society. When the Scottish missionary Robert Morrison came to China, in order to preach to the Chinese people, "sheng huo" began to be incorporated into religious publications and Morrison's Chinese Dictionary (1815-1823). Later, other late Qing missionaries also connected "sheng huo" with contemporary knowledge of science, geography, arts, etc. Although this whole process was done in the social context of the Qing Dynasty and the colonists' dual apolitical and a cultural strategy, these missionaries' dictionaries, scientific writings, etc. were absorbed by elites and scholars in Japan.During the early Meiji period, "sheug huo" first appeared in government official documents, and then it became a new commonly used word in the mass media. It has helped form a quite unique phenomenon in the dictionaries of the era, showing the political and cultural context of Meiji, which was after the 1898 coup when Liang Qichao and a large number of students studied and published their works in Japan. These publications and their translations have connected "sheng huo" with a large number of Western political concepts and brought "sheng huo" back into political discourse. This is a key step in the beginning of popularization of "sheng huo". Since the beginning of the Republic of China, the social reform movement has been one after another. Politicians, scholars, writers and young students were involved in social and life reform campaigns and initiatives. By 1919, various social events and ideological trends broke out, and "sheng huo" also rose together, establishing its status with an all-encompassing meaning as a frequent word in the discourse of civil society.This research uses digital humanities research methods, joining the benefits of various digital databases to search and organize documents. This research will take into account both empirical and interpretative aspects, taking Foucault's genealogy as the lead, and digital humanities research methods as the base: long distance reading (distant reading) sorts out massive documents, combined with traditional text and close reading (close reading) to analyze the social context formed in different ages, cultures, and classes, in order to study the genealogy of "sheng huo".This is what distinguishes this research from traditional philological studies. Folk documents other than the authoritative classics also occupy a very important place in the understanding of common words. This study is also different from digital humanities research which tends to summarize a panoramic history that reflects a tendency of rational control. This research hopes to highlight the fact that history and real life are full of multiple, complex and contingent paths, which do not only break the discourse of political and cultural hegemony, but also open up the possibility of linguistic system that seems to be closed and operate on its own logic. Language and symbols are not just an intermediary for human beings to name everything in the world arbitrarily. Classics and authoritative figures that stood for thousands of years cannot monopolize all meanings and possible reference of a term. Compared with the mainstream keyword research in the past, focusing on translating Western vocabulary and concepts, this research on the commonly used word "sheng huo" treats all documents equally, whether it comes from classics or folks, East or West. Typical keyword research is looking for prototypical meaning, its translation and imitation, while frequent words study is exploring the multiple and mixed participation of language users in the context; keywords have specific directions of reference while frequent words study are driven by the rhizomic network. The "sheng huo" in modern Chinese society is precisely accumulated in different levels of culture, class, knowledge, etc., generating its almost all-encompassing meaning and rich discourse.
590 $a School code: 1307.
650 4 $a Asian history. $2 bicssc $3 1099323
650 4 $a Individual & family studies. $3 2122770
650 4 $a Genetics. $3 530508
650 4 $a Social structure. $3 528995
653 $a Trans-cultural genealogy
653 $a Sheng Huo
653 $a Late Qing
653 $a Early Republic
653 $a 1815-1925
690 $a 0332
690 $a 0369
690 $a 0700
690 $a 0628
710 2 $a The Chinese University of Hong Kong (Hong Kong). $3 1017547
773 0 $t Dissertations Abstracts International $g 84-01B.
790 $a 1307
791 $a Ph.D.
792 $a 2022
793 $a English
856 4 0 $u https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=29282532