東華大學圖書館 |

清儒李南暉易學研究 = = The Research of Li Nanhui's Yijingology in the Early Qing Dynasty.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	清儒李南暉易學研究 =/
其他題名:	The Research of Li Nanhui's Yijingology in the Early Qing Dynasty.
作者:	Yu, Ching-Shun.
出版者:	Ann Arbor : ProQuest Dissertations & Theses, : 2018,
面頁冊數:	402 p.
附註:	Source: Dissertations Abstracts International, Volume: 82-03, Section: A.
Contained By:	Dissertations Abstracts International82-03A.
標題:	Asian history. -
電子資源:	https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28121941
ISBN:	9798664771237

清儒李南暉易學研究 = = The Research of Li Nanhui's Yijingology in the Early Qing Dynasty.
Yu, Ching-Shun.

清儒李南暉易學研究 =The Research of Li Nanhui's Yijingology in the Early Qing Dynasty. - Ann Arbor : ProQuest Dissertations & Theses, 2018 - 402 p.

Source: Dissertations Abstracts International, Volume: 82-03, Section: A.

Thesis (Ph.D.)--National Taiwan Normal University (Taiwan), 2018.

This item must not be sold to any third party vendors.

　　清儒李南暉（1709-1784），距今約兩百三十年，潛心研讀十三經，尤專精於《周易》。其易學相關著作頗多，今人將其易學著作合輯成《讀易觀象惺惺錄》。李氏崇尚儒家聖賢之高偉人格，篤信聖人之學，堅信《周易》乃歷經伏羲、文王、周公與孔子四大聖人而完成。故由〈繫辭傳〉「河出圖，洛出書，聖人則之」，確認伏羲則圖畫卦乃據〈河圖〉而作，因此，李氏創發以〈河圖〉之數與《周易》八卦各爻相互嵌合之解《易》系統，即以〈河圖〉數解釋《周易》經傳的相關內容，李氏所使用之〈河圖〉，乃據朱熹（1130-1200）〈河〉十〈洛〉九系統。　　對《周易》詮釋之相關內容含有兩大主軸，其一、「〈河圖〉數解《易》」；其二、「大圓圖卦氣解《易》」。「大圓圖卦氣解《易》」所使用之卦氣體系，據宋代邵雍（1011-1077）、朱熹等以先天八卦相重所成之方圓圖，再以六十四卦搭配二十四節氣，並非漢代孟喜（?-?）「卦氣起中孚」之相關卦氣體系。　　針對《周易》經傳之詮釋，完全根據所創之〈河圖〉數釋《易》，強調《周易》之中本具理、氣、象、數，由〈河圖〉數與卦氣兩大主軸開展，創發歷代前所未有之相關《易》圖，解釋六十四卦卦爻辭之象，據此闡述其中奧理，完全掌握《周易》中理、氣、象、數之特質。因此，在象數闡義的內容，有特殊的成書體例、大圓圖卦氣釋《易》全面使用、〈河圖〉數釋《易》、元亨利貞四德詮釋之重建。在成書體例上有以問答式梳理注釋疑義與駁斥前人之說、創新圖式釋《易》、示現各卦之陰陽性與釋各卦大旨、象辭修身養性之囑語、「按易象」之體例。使用卦氣釋《易》據六十四卦在大圓圖中的相關節氣闡發卦、爻辭之內涵，特別對〈雜卦傳〉的詮釋，多達一萬多字，為歷來易學家注釋〈雜卦傳〉者之冠。〈河圖〉數釋《易》的整體取向，展現各種取象釋《易》的靈活度與寬廣視野。李南暉具濃厚的儒家氣息，有「隴右真儒」之美譽，正應和李氏崇儒與實踐儒家思想的性格，因此，據李氏象數釋義的優勢，在闡發易學中的哲學義理思想，則表現更加圓潤豐富，而且尤重心性修養。由性善為基底，過程則在於克己反身，努力踐行「仁」、「靜」、「誠」與「慎獨」的工夫，以達齊同於天而合於道，並實踐以「願孔廟兩廡間」之宏志，成就個人履行聖賢之道的願行。.

ISBN: 9798664771237Subjects--Topical Terms:

1099323
Asian history.
Subjects--Index Terms:

李南暉

清儒李南暉易學研究 = = The Research of Li Nanhui's Yijingology in the Early Qing Dynasty.
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520 $a 　　清儒李南暉（1709-1784），距今約兩百三十年，潛心研讀十三經，尤專精於《周易》。其易學相關著作頗多，今人將其易學著作合輯成《讀易觀象惺惺錄》。李氏崇尚儒家聖賢之高偉人格，篤信聖人之學，堅信《周易》乃歷經伏羲、文王、周公與孔子四大聖人而完成。故由〈繫辭傳〉「河出圖，洛出書，聖人則之」，確認伏羲則圖畫卦乃據〈河圖〉而作，因此，李氏創發以〈河圖〉之數與《周易》八卦各爻相互嵌合之解《易》系統，即以〈河圖〉數解釋《周易》經傳的相關內容，李氏所使用之〈河圖〉，乃據朱熹（1130-1200）〈河〉十〈洛〉九系統。　　對《周易》詮釋之相關內容含有兩大主軸，其一、「〈河圖〉數解《易》」；其二、「大圓圖卦氣解《易》」。「大圓圖卦氣解《易》」所使用之卦氣體系，據宋代邵雍（1011-1077）、朱熹等以先天八卦相重所成之方圓圖，再以六十四卦搭配二十四節氣，並非漢代孟喜（?-?）「卦氣起中孚」之相關卦氣體系。　　針對《周易》經傳之詮釋，完全根據所創之〈河圖〉數釋《易》，強調《周易》之中本具理、氣、象、數，由〈河圖〉數與卦氣兩大主軸開展，創發歷代前所未有之相關《易》圖，解釋六十四卦卦爻辭之象，據此闡述其中奧理，完全掌握《周易》中理、氣、象、數之特質。因此，在象數闡義的內容，有特殊的成書體例、大圓圖卦氣釋《易》全面使用、〈河圖〉數釋《易》、元亨利貞四德詮釋之重建。在成書體例上有以問答式梳理注釋疑義與駁斥前人之說、創新圖式釋《易》、示現各卦之陰陽性與釋各卦大旨、象辭修身養性之囑語、「按易象」之體例。使用卦氣釋《易》據六十四卦在大圓圖中的相關節氣闡發卦、爻辭之內涵，特別對〈雜卦傳〉的詮釋，多達一萬多字，為歷來易學家注釋〈雜卦傳〉者之冠。〈河圖〉數釋《易》的整體取向，展現各種取象釋《易》的靈活度與寬廣視野。李南暉具濃厚的儒家氣息，有「隴右真儒」之美譽，正應和李氏崇儒與實踐儒家思想的性格，因此，據李氏象數釋義的優勢，在闡發易學中的哲學義理思想，則表現更加圓潤豐富，而且尤重心性修養。由性善為基底，過程則在於克己反身，努力踐行「仁」、「靜」、「誠」與「慎獨」的工夫，以達齊同於天而合於道，並實踐以「願孔廟兩廡間」之宏志，成就個人履行聖賢之道的願行。.
520 $a Qing Confucian Li Nanhui (1709-1784), about 230 years ago, devoted himself to the study of the Thirteen Classics, especially the Book of Changes. There are many works related to Yixue, and today people have compiled his Yixue works into "Reading Yiguan Xiangxinglu". Li advocates the lofty personality of Confucian sages, believes in the study of sages, and firmly believes that the "Book of Changes" was completed by the four sages Fuxi, King Wen, Duke Zhou and Confucius. Therefore, it is confirmed from the "Xi Ci Zhuan" that "the river comes out of the picture, the Luo publishes the book, and the sage makes it", confirming that Fuxi Ze's picture and hexagrams are based on the "he picture". "The "Yi" system of the interlocking of the eight trigrams with each other, that is, the "River Map" number to explain the relevant content of the "Book of Changes". The "River Map" used by Li is based on Zhu Xi (1130-1200). >Ten nine systems. The related content of the interpretation of the "Book of Changes" includes two main axes, one, "The "He Tu" Numerical Interpretation of the "Book of Changes"; According to the hexagram system used in the "Great Yuantu Guaqi Interpretation "Yi", according to Shao Yong (1011-1077), Zhu Xi, etc. in the Song Dynasty, the square and circle diagrams were formed by the innate eight trigrams, and then the sixty-four hexagrams were matched with the twenty-four hexagrams. The solar terms are not related to the hexagram system of Mengxi (?-?) in the Han Dynasty, "The hexagram qi rises from Zhongfu". Aiming at the interpretation of the biography of the "Book of Changes", we interpret the "Book of Changes" completely based on the created "Hetu" number, emphasizing that the "Zhouyi" originally has rationality, qi, physiognomy, and number. The main axis is developed, and the related "Yi" diagrams unprecedented in the past dynasties are created, and the sixty-four hexagrams, hexagrams and lines are explained, and the mysterious principles are expounded accordingly. Therefore, in the content of the interpretation of Xiangshu, there are special writing styles, the comprehensive use of the big circle diagram and the hexagram of the "Yi", the "Hetu" number interpretation of the "Yi", and the reconstruction of the interpretation of the four virtues of Henry in the Yuan Dynasty. In the style of writing the book, there are questions and answers to sort out the doubts and refute the predecessors' theories, innovate the schematic interpretation of "Yi", show the yin and yang of each hexagram and explain the general purpose of each hexagram, Xiangci's words of self-cultivation and self-cultivation, "According to the Yi" Elephant" example. Using hexagrams to explain "Yi", according to the relevant solar terms of the sixty-four hexagrams in the great circle chart, to elucidate the connotation of hexagrams and Yaoci, especially the interpretation of "Miscellaneous Gua Biography", which has more than 10,000 words, and has been annotated by scholars of the past. The crown of the "Miscellaneous Biography". "River Map" interprets the overall orientation of "Yi", showing the flexibility and broad vision of various interpretations of "Yi". Li Nanhui has a strong Confucian flavor, and has the reputation of "Longyou True Confucianism", which is in line with Li's character of advocating Confucianism and practicing Confucianism. Therefore, according to the advantages of Li's interpretation of Xiangshu, he interprets the philosophical principles of Yi Xue. Thought, the performance is more rounded and rich, and it pays special attention to the cultivation of the heart. With good nature as the foundation, the process lies in self-restraint and self-reflection, striving to practice "benevolence", "quiet", "sincerity" and "prudence and independence", in order to achieve harmony with the sky and in harmony with the Tao, and practice the "May Confucian Temple". The grand ambition of "being in the middle of the world", to fulfill the individual's vows to fulfill the path of the sages.
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650 4 $a Asian literature. $3 2122707
653 $a 李南暉
653 $a 《讀易觀象惺惺錄》
653 $a 〈河圖〉
653 $a 〈洛書〉
653 $a 象數易學
653 $a Nanhui, Li
653 $a "Reading Yiguanxiangxinglu"
653 $a "Luo Shu"
653 $a Easy to learn
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690 $a 0305
710 2 $a National Taiwan Normal University (Taiwan). $b Chinese. $3 3683139
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792 $a 2018
793 $a Chinese
856 4 0 $u https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28121941