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Indonesian Muslim Women's Lives in t...

Sriwahyuni, Yuyun.

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Indonesian Muslim Women's Lives in the Era of Neoliberalism and Islam (Neo)Conservatism: A Case Study in Indonesia.

Record Type:	Electronic resources : Monograph/item
Title/Author:	Indonesian Muslim Women's Lives in the Era of Neoliberalism and Islam (Neo)Conservatism: A Case Study in Indonesia./
Author:	Sriwahyuni, Yuyun.
Published:	Ann Arbor : ProQuest Dissertations & Theses, : 2023,
Description:	316 p.
Notes:	Source: Dissertations Abstracts International, Volume: 84-12, Section: A.
Contained By:	Dissertations Abstracts International84-12A.
Subject:	Gender studies. -
Online resource:	https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=30492902
ISBN:	9798379734824

Indonesian Muslim Women's Lives in the Era of Neoliberalism and Islam (Neo)Conservatism: A Case Study in Indonesia.
Sriwahyuni, Yuyun.

Indonesian Muslim Women's Lives in the Era of Neoliberalism and Islam (Neo)Conservatism: A Case Study in Indonesia. - Ann Arbor : ProQuest Dissertations & Theses, 2023 - 316 p.

Source: Dissertations Abstracts International, Volume: 84-12, Section: A.

Thesis (Ph.D.)--State University of New York at Buffalo, 2023.

This item must not be sold to any third party vendors.

Gendered and racialized global neoliberal economic restructuring is interwoven with existing Islam (neo)conservatism and local patriarchal customs shaping the gendered household division of labor among Muslim men and women. Despite this circumstance, feminist scholars have overlooked the intersectional effects of economic neoliberalism, political Islam, and local patriarchal customs on Muslim women. Rather, most research on Muslim women uses a single-analysis perspective and emphasizes the tension between viewing them as victims or perceiving them as having a different form of relativistic women's equality. Using a feminist qualitative methodology and explanatory case study design, I employ in-depth semi-structured interviews and personal data surveys to examine the lives of Indonesian Muslim women in academia. I also used the document analysis method to examine existing Indonesian regulations shaping the temporality of participants' gendered experiences and beliefs. The results indicate three layers of experiences and beliefs on the household division of labor and gender ideology among participants; gendered hierarchical, semi-equal, and equal. Other than that, participants' lives reflect Indonesian neoliberal economic interests, gendered-authoritarian interpretations of Islam, and patriarchal local cultures intersectional assemblage in the Indonesian 1974 Marriage Law pertinent to social reproduction problems. The findings revealed that participants negotiate women, family, and work dilemmas and reconstruct ideas on womanhood, wifehood, and motherhood most effectively through the Islamic feminism parlance. Accordingly, Islamic feminism challenges gendered ideological domination in participants' familial lives. However, further analysis of participants' paid work experiences indicates that existing Islamic and secular feminist methodologies are inadequate to challenge the gendered state system without broadening analytical modes to a feminist intersectional assemblage that I develop through this research, the decolonial transnational Islamic feminism (DTIF) perspective.

ISBN: 9798379734824Subjects--Topical Terms:

2122708
Gender studies.
Subjects--Index Terms:

Decolonial transnational islamic feminism

Indonesian Muslim Women's Lives in the Era of Neoliberalism and Islam (Neo)Conservatism: A Case Study in Indonesia.
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500 $a Source: Dissertations Abstracts International, Volume: 84-12, Section: A.
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520 $a Gendered and racialized global neoliberal economic restructuring is interwoven with existing Islam (neo)conservatism and local patriarchal customs shaping the gendered household division of labor among Muslim men and women. Despite this circumstance, feminist scholars have overlooked the intersectional effects of economic neoliberalism, political Islam, and local patriarchal customs on Muslim women. Rather, most research on Muslim women uses a single-analysis perspective and emphasizes the tension between viewing them as victims or perceiving them as having a different form of relativistic women's equality. Using a feminist qualitative methodology and explanatory case study design, I employ in-depth semi-structured interviews and personal data surveys to examine the lives of Indonesian Muslim women in academia. I also used the document analysis method to examine existing Indonesian regulations shaping the temporality of participants' gendered experiences and beliefs. The results indicate three layers of experiences and beliefs on the household division of labor and gender ideology among participants; gendered hierarchical, semi-equal, and equal. Other than that, participants' lives reflect Indonesian neoliberal economic interests, gendered-authoritarian interpretations of Islam, and patriarchal local cultures intersectional assemblage in the Indonesian 1974 Marriage Law pertinent to social reproduction problems. The findings revealed that participants negotiate women, family, and work dilemmas and reconstruct ideas on womanhood, wifehood, and motherhood most effectively through the Islamic feminism parlance. Accordingly, Islamic feminism challenges gendered ideological domination in participants' familial lives. However, further analysis of participants' paid work experiences indicates that existing Islamic and secular feminist methodologies are inadequate to challenge the gendered state system without broadening analytical modes to a feminist intersectional assemblage that I develop through this research, the decolonial transnational Islamic feminism (DTIF) perspective.
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