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Bush War : = An Environmental History of Zimbabwe's Liberation,1976-1980.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Bush War :/
其他題名:
An Environmental History of Zimbabwe's Liberation,1976-1980.
作者:
Zeinstra, Robert Lee, III.
面頁冊數:
1 online resource (272 pages)
附註:
Source: Dissertations Abstracts International, Volume: 84-12, Section: B.
Contained By:
Dissertations Abstracts International84-12B.
標題:
African history. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=30487579click for full text (PQDT)
ISBN:
9798379720988
Bush War : = An Environmental History of Zimbabwe's Liberation,1976-1980.
Zeinstra, Robert Lee, III.
Bush War :
An Environmental History of Zimbabwe's Liberation,1976-1980. - 1 online resource (272 pages)
Source: Dissertations Abstracts International, Volume: 84-12, Section: B.
Thesis (Ph.D.)--Princeton University, 2023.
Includes bibliographical references
Bush War: An Environmental History of Zimbabwe's Liberation provides a granular account of rural participation in Zimbabwe's guerrilla war from 1976-1980. With a focus on rural Zimbabweans and their landscapes, and with a reliance on oral history and environmental sources, this project questions tacit assumptions about nationalism and coercion and strays from common narratives of "peasant" activism as mere support for guerrilla actors. By focusing on rural Zimbabweans' intellectualizations of the conflict this project untangles how memories of the war were animated by animals, forests, and ancestral spirits, and were bound to practices of dissent, religion, and human-environmental relations. Conceptually, I use the word nyika-which has been translated as territory and nation-to refer specifically to landscape, a space defined by my interviewees to encapsulate belonging, identity, place, and religious practice; as well as being a key rhetorical element in Zimbabwe's campaign toward postcoloniality. Here, nyika, as many of my interlocutors stressed, was a meaningful descriptor of collective rural struggle, harnessing a dichotomy between local and national political aspirations, and between themselves and guerrillas. Environmental knowledge, human-animal collaboration, and ancestral support were key elements in peoples' stories, and sabotage and subterfuge came to define everyday rural life during the war. I argue that the forms and aims of "peasant" activity were rooted in material and intellectual relationships to the landscape and a land-based economy, rather than a generic nationalism or a commitment to electoral reform and majority-rule. I conclude by shifting to the Rhodesian Army's relationship to the landscape to argue that environmental knowledge was bound to ideological claims which were inseparable from the settler economy and settler identity in the final years of colonial Rhodesia.
Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023
Mode of access: World Wide Web
ISBN: 9798379720988Subjects--Topical Terms:
3172531
African history.
Subjects--Index Terms:
ChimurengaIndex Terms--Genre/Form:
542853
Electronic books.
Bush War : = An Environmental History of Zimbabwe's Liberation,1976-1980.
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Source: Dissertations Abstracts International, Volume: 84-12, Section: B.
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Advisor: Kreike, Emmanuel;Dlamini, Jacob.
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Bush War: An Environmental History of Zimbabwe's Liberation provides a granular account of rural participation in Zimbabwe's guerrilla war from 1976-1980. With a focus on rural Zimbabweans and their landscapes, and with a reliance on oral history and environmental sources, this project questions tacit assumptions about nationalism and coercion and strays from common narratives of "peasant" activism as mere support for guerrilla actors. By focusing on rural Zimbabweans' intellectualizations of the conflict this project untangles how memories of the war were animated by animals, forests, and ancestral spirits, and were bound to practices of dissent, religion, and human-environmental relations. Conceptually, I use the word nyika-which has been translated as territory and nation-to refer specifically to landscape, a space defined by my interviewees to encapsulate belonging, identity, place, and religious practice; as well as being a key rhetorical element in Zimbabwe's campaign toward postcoloniality. Here, nyika, as many of my interlocutors stressed, was a meaningful descriptor of collective rural struggle, harnessing a dichotomy between local and national political aspirations, and between themselves and guerrillas. Environmental knowledge, human-animal collaboration, and ancestral support were key elements in peoples' stories, and sabotage and subterfuge came to define everyday rural life during the war. I argue that the forms and aims of "peasant" activity were rooted in material and intellectual relationships to the landscape and a land-based economy, rather than a generic nationalism or a commitment to electoral reform and majority-rule. I conclude by shifting to the Rhodesian Army's relationship to the landscape to argue that environmental knowledge was bound to ideological claims which were inseparable from the settler economy and settler identity in the final years of colonial Rhodesia.
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