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The Priestly System of the Hebrew Bible : = A Systems Theory Approach.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
The Priestly System of the Hebrew Bible :/
其他題名:
A Systems Theory Approach.
作者:
Gilmore, Caleb Allen.
面頁冊數:
1 online resource (345 pages)
附註:
Source: Dissertations Abstracts International, Volume: 83-09, Section: A.
Contained By:
Dissertations Abstracts International83-09A.
標題:
Biblical studies. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=29061610click for full text (PQDT)
ISBN:
9798209901150
The Priestly System of the Hebrew Bible : = A Systems Theory Approach.
Gilmore, Caleb Allen.
The Priestly System of the Hebrew Bible :
A Systems Theory Approach. - 1 online resource (345 pages)
Source: Dissertations Abstracts International, Volume: 83-09, Section: A.
Thesis (Ph.D.)--Hebrew Union College - Jewish Institute of Religion (Ohio), 2022.
Includes bibliographical references
The Priestly Writings of the Hebrew Bible constitute a repository of texts written at different times, by different authorships, with different agendas. Scholarship has long debated the relationships among priestly compositions in the Pentateuch and priestly texts such as the prophetic scroll of Ezekiel. This study seeks to describe the intertextual relationship among these texts through the lens of systems theory. Such analysis requires a full paradigm shift regarding the priestly literature in its various forms as the products of a singular religious system. Previously, scholarly observations of shifts in terminology or emphasis have been understood as the activity of different "schools." This study emphasizes that these perceived differences in no way undermine the singularity of the system from which they draw. It proposes that scholars view priestly texts as referring to a particular cultic system from various perspectives within that system. The differences among the Priestly literature, the Holiness writers of the Torah, and the text of Ezekiel stem from different solutions among various priestly groups attempting to ensure the survival of their priestly system in new societal environments. These variations in nomenclature and application of systemic structures, introduced over time, do not suggest the system's alteration. Instead, they represent groups within the system seeking to preserve the same system in changing contexts. The thesis employs a modified application of Niklas Luhmann's systems theory, in addition to other theorists in the field. By establishing that all priestly texts assume the same binary code (holy/common//pure/impure) and the same medium of communication (sacrifice) across different types of societies (social differentiation), the study reveals how the Priestly Writings of the Hebrew Bible negotiated the ongoing challenges of adapting the Israelite religious system to the crisis of Exile. A systems-theory approach offers biblical scholars a method of intertextual study which moves beyond micro-focused philological analysis to an understanding of the social forces behind textual production. The present discussion seeks to reveal how texts are the products of social systems, and do not constitute independent systems detached from social circumstances. This understanding allows us to make sense of the traditions which, on the surface, might appear to be at odds with the priestly corpus.
Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023
Mode of access: World Wide Web
ISBN: 9798209901150Subjects--Topical Terms:
2122820
Biblical studies.
Subjects--Index Terms:
HolyIndex Terms--Genre/Form:
542853
Electronic books.
The Priestly System of the Hebrew Bible : = A Systems Theory Approach.
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The Priestly Writings of the Hebrew Bible constitute a repository of texts written at different times, by different authorships, with different agendas. Scholarship has long debated the relationships among priestly compositions in the Pentateuch and priestly texts such as the prophetic scroll of Ezekiel. This study seeks to describe the intertextual relationship among these texts through the lens of systems theory. Such analysis requires a full paradigm shift regarding the priestly literature in its various forms as the products of a singular religious system. Previously, scholarly observations of shifts in terminology or emphasis have been understood as the activity of different "schools." This study emphasizes that these perceived differences in no way undermine the singularity of the system from which they draw. It proposes that scholars view priestly texts as referring to a particular cultic system from various perspectives within that system. The differences among the Priestly literature, the Holiness writers of the Torah, and the text of Ezekiel stem from different solutions among various priestly groups attempting to ensure the survival of their priestly system in new societal environments. These variations in nomenclature and application of systemic structures, introduced over time, do not suggest the system's alteration. Instead, they represent groups within the system seeking to preserve the same system in changing contexts. The thesis employs a modified application of Niklas Luhmann's systems theory, in addition to other theorists in the field. By establishing that all priestly texts assume the same binary code (holy/common//pure/impure) and the same medium of communication (sacrifice) across different types of societies (social differentiation), the study reveals how the Priestly Writings of the Hebrew Bible negotiated the ongoing challenges of adapting the Israelite religious system to the crisis of Exile. A systems-theory approach offers biblical scholars a method of intertextual study which moves beyond micro-focused philological analysis to an understanding of the social forces behind textual production. The present discussion seeks to reveal how texts are the products of social systems, and do not constitute independent systems detached from social circumstances. This understanding allows us to make sense of the traditions which, on the surface, might appear to be at odds with the priestly corpus.
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