東華大學圖書館 |

語系: 繁體中文

說明(常見問題)

回圖書館首頁

手機版館藏查詢

登入

回首頁

切換: 標籤 | MARC模式 | ISBD

FindBook

Google Book

Amazon

博客來

Women at the Window : = A Feminist Reading of Sisera's Mother (Judg 5:28- 30), Michal (2 Sam 6:16-23), and Jezebel (2 Kgs 9:30-37).

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Women at the Window :/
其他題名:	A Feminist Reading of Sisera's Mother (Judg 5:28- 30), Michal (2 Sam 6:16-23), and Jezebel (2 Kgs 9:30-37).
作者:	Kohles, Sarah.
面頁冊數:	1 online resource (238 pages)
附註:	Source: Dissertations Abstracts International, Volume: 80-12, Section: A.
Contained By:	Dissertations Abstracts International80-12A.
標題:	Biblical studies. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=13905164click for full text (PQDT)
ISBN:	9781392154793

Women at the Window : = A Feminist Reading of Sisera's Mother (Judg 5:28- 30), Michal (2 Sam 6:16-23), and Jezebel (2 Kgs 9:30-37).
Kohles, Sarah.

Women at the Window :A Feminist Reading of Sisera's Mother (Judg 5:28- 30), Michal (2 Sam 6:16-23), and Jezebel (2 Kgs 9:30-37). - 1 online resource (238 pages)

Source: Dissertations Abstracts International, Volume: 80-12, Section: A.

Thesis (Ph.D.)--Graduate Theological Union, 2019.

Includes bibliographical references

The woman at the is an ancient Near Eastern motif found in eighth century BCE ivory artifacts and the Holy Bible. The figure of the woman at the window is associated with fertility goddesses and the potential for life and death. As such. the woman at the window appears in places associated with succession. However, the biblical figures or Sisera's mother. Michal. and Jezebel are each woman witnessing the ends of their households from their windows. As such. they are more strongly associated with the death-side of the motif A feminist close reading of Sisera's mother. Michal, Jezebel, allows for them to be read as positively featured rather than framed and confined witnessing their endings.Although Sisera's mother waits for her son who will never appear. her character serves to end division among \\\\Omen. Sisera's mother and all the women drawn into her window highlight the necessity of breaking down the need for enemies. In the case of Michal. even though she is constrained by the patriarchal forces that manipulate her life and a narrator who silences her by declaring she has no children, she lives on through her resistance. She defies and stands against David. encouraging others to join her. Finally. Jezebel faces certain death. but controls the manner and way in which she is represented even in her death. Despite the usurper Jehu, Jezebel survives in the memory of people roughly three thousand years later. As a woman who has made into an "other" and resists all that is death-dealing, she becomes a source of inspiration for those who share her courage and defiance. By focusing on the challenge embedded in Sisera's mother's narrative to resist the making of enemies by dwelling on the clarity of vision of Michal in the midst of power plays, and embracing the undiminished courage of Jezebel, readers can allow these women to be interpreted as positively featured in their windows. Therefore. they each are able to gesture toward Iife and the larger ancient Near Eastern motif of the, woman at the window.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023

Mode of access: World Wide Web

ISBN: 9781392154793Subjects--Topical Terms:

2122820
Biblical studies.
Subjects--Index Terms:

FeministIndex Terms--Genre/Form:

542853
Electronic books.

Women at the Window : = A Feminist Reading of Sisera's Mother (Judg 5:28- 30), Michal (2 Sam 6:16-23), and Jezebel (2 Kgs 9:30-37).
LDR:03456nmm a2200385K 4500 001 2365627
005 20231212104215.5
006 m o d
007 cr mn ---uuuuu
008 241011s2019 xx obm 000 0 eng d
020 $a 9781392154793
035 $a (MiAaPQ)AAI13905164
035 $a AAI13905164
040 $a MiAaPQ $b eng $c MiAaPQ $d NTU
100 1 $a Kohles, Sarah. $3 3706488
245 1 0 $a Women at the Window : $b A Feminist Reading of Sisera's Mother (Judg 5:28- 30), Michal (2 Sam 6:16-23), and Jezebel (2 Kgs 9:30-37).
264 0 $c 2019
300 $a 1 online resource (238 pages)
336 $a text $b txt $2 rdacontent
337 $a computer $b c $2 rdamedia
338 $a online resource $b cr $2 rdacarrier
500 $a Source: Dissertations Abstracts International, Volume: 80-12, Section: A.
500 $a Publisher info.: Dissertation/Thesis.
500 $a Advisor: Hens-Piazza, Gina.
502 $a Thesis (Ph.D.)--Graduate Theological Union, 2019.
504 $a Includes bibliographical references
520 $a The woman at the is an ancient Near Eastern motif found in eighth century BCE ivory artifacts and the Holy Bible. The figure of the woman at the window is associated with fertility goddesses and the potential for life and death. As such. the woman at the window appears in places associated with succession. However, the biblical figures or Sisera's mother. Michal. and Jezebel are each woman witnessing the ends of their households from their windows. As such. they are more strongly associated with the death-side of the motif A feminist close reading of Sisera's mother. Michal, Jezebel, allows for them to be read as positively featured rather than framed and confined witnessing their endings.Although Sisera's mother waits for her son who will never appear. her character serves to end division among \\\\Omen. Sisera's mother and all the women drawn into her window highlight the necessity of breaking down the need for enemies. In the case of Michal. even though she is constrained by the patriarchal forces that manipulate her life and a narrator who silences her by declaring she has no children, she lives on through her resistance. She defies and stands against David. encouraging others to join her. Finally. Jezebel faces certain death. but controls the manner and way in which she is represented even in her death. Despite the usurper Jehu, Jezebel survives in the memory of people roughly three thousand years later. As a woman who has made into an "other" and resists all that is death-dealing, she becomes a source of inspiration for those who share her courage and defiance. By focusing on the challenge embedded in Sisera's mother's narrative to resist the making of enemies by dwelling on the clarity of vision of Michal in the midst of power plays, and embracing the undiminished courage of Jezebel, readers can allow these women to be interpreted as positively featured in their windows. Therefore. they each are able to gesture toward Iife and the larger ancient Near Eastern motif of the, woman at the window.
533 $a Electronic reproduction. $b Ann Arbor, Mich. : $c ProQuest, $d 2023
538 $a Mode of access: World Wide Web
650 4 $a Biblical studies. $3 2122820
653 $a Feminist
653 $a Jezebel
653 $a Michal
653 $a Sisera's Mother
653 $a Woman at the Window
655 7 $a Electronic books. $2 lcsh $3 542853
690 $a 0321
710 2 $a ProQuest Information and Learning Co. $3 783688
710 2 $a Graduate Theological Union. $3 1024972
773 0 $t Dissertations Abstracts International $g 80-12A.
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=13905164 $z click for full text (PQDT)